Alhassanain(p) Network for Heritage and Islamic Thought

(2007-2008)

I cannot thank enough all the scholars who kindly sent me information abd in particular those who sent me a copy of their publications or photocopies of tables of contents. I wish also to express my deep gratitude to my Research Assistants Christophe Helmink and Clare Storck, who were able to locate unusual books.

a. Collective Works or Collections of Articles

Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer, ed. by Y. Tzvi Langermann & Josef Stern (Collection de la Revue des Études Juives). Paris-Louvain-Dudley, MA: Peeters, 2007, x-441 pp., ISBN 978-90-429-1944-0.

The Cambridge Companion to Classical Islamic Theology , ed. by Tim Winter. Cambridge: Cambridge University Press, 2008, xii-337 pp., ISBN 978-0-521-78058-2.

Christians and Muslims in Dialogue in the Islamic Orient of the Middle Ages. Christlich-muslimische Gespräche im Mittelalter , ed. by Martin Tamcke (Beiruter Texte und Studien 117). Beirut: Orient Institut; Würzburg: Ergon Verlag in Komission, 2007, 210 pp., ISBN 9783899136111.

A Common Rationality: Mu’tazilism in Islam and Judaism , ed. by Camilla Adang, Sabine Schmidtke & David Sklare (Istanbuler Texte und Studien 15). Würzburg: Ergon Verlag, 2007, 520 pp., ISBN 978-3-89913-587-9.

Continuity and Change in the Realms of Islam. Studies in Honour of Professor Urbain Vermeulen , ed. by K. D’Hulster & J. Van Steenbergen (Orientalia Lovaniensia Analecta 171). Leuven-Paris-Dudley, MA: Peeters, 2008, xxxvi-659 pp., ISBN 978-90-429-1991-4.

A Filosofia árabe e judaica e o ocidente medieval , ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, special issue ofVeritas (Porto Allegre), 52.3 (September 2007), 192 pp.

Frank , Richard M.,Classical Islamic Theology: The Ash’arites. Texts and Studies on the Development and History of Kalâm , Vol. III, ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2008, x-428 pp., ISBN 978-0-86078-979-6.

In the Age of al-Fârâbî: Arabic Philosophy in the Fourth/Tenth Century , ed. by Peter Adamson (Warburg Institute Colloquia 12). London-Turin: The Warburg Institute-Nino Aragno, 2008, xii-302 pp., ISBN 978-0-85481-147-2.

Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation: in Honour of Hans Daiber , ed. by Anna Akasoy & Wim Raven (Islamic Philosophy, Theology and Science 75). Leiden-Boston: Brill, 2008, xxvi-711 pp., ISBN 978-90-04-16565-6.

Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity, ed. by John Inglis. London: Curzon, 2002, x-317 pp., ISBN 0-7007-1469-3.

Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane. Actes du Colloque International Tenu à Leuven et Louvain-la-Neuve, les 17 et 18 novembre 2005, ed. by Daniel De Smet, Meryem Sebti, & Godefroid de Gallataÿ (Ancient and Medieval Philosophy, 38). Louvain: Leuven University Press, 2008, x-304 pp., ISBN 9789058676702.

Mulla Sadra & Comparative Philosophy of Causation , ed. by Seyed G. Safavi. London: Institute of Islamic Studies, affiliated to Islamic Center of England, London Academy of Iranian Studies, 2003, 318 pp., ISBN 964-93465-6-2.

O ye Gentlemen: Arabic Studies on Science and Literary Culture In Honour of Remke Kruk , ed. by Arnoud Vrolijk & Jan P. Hogendijk (Islamic Philosophy, Theology and Science 74). Leiden-Boston: Brill, 2007, xxiv-plates-536 pp., ISBN 978-90-04-15794-1.

The Passions of the Soul in the Metamorphosis of Becoming , ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue, 1). Dordrecht/Boston/London: Kluwer, 2003, xliv-245 pp., ISBN 1-4020-1491-9.

The Political Identity of the West : Platonism in the Dialogue of Cultures , ed. by Marcel van Ackeren & Orrin Finn Summerell. Frankfurt: Peter Lang, 2007, 209 pp., ISBN 3-631-55545-8.

Redefining Christian Identity: Cultural Interaction in the Middle East since the Rise of Islam , ed. by J.J. van Ginkel, H.L. Murre-van den Berg & T.M. van Lint (Orientalia Lovaniensia Analecta 134). Louvain-Paris-Dudley, MA: Peeters, 2005, xvi-420 pp., ISBN 90-429-1418-1.

Sufism and Theology , ed. by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007, vi-201 pp., ISBN 978-0-7486-2605-2.

The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology, and their Interaction , ed. by Shahid Rahman, Tony Street & Hassan Tahiri (Logic, Epistemology, and the Unity of Science 11). New York: Springer, 2008, xiv-390 pp., ISBN 978-1-4020-8404-1.

Section I. Falsafa

Special Issue of Journal

Medioevo. Rivista di storia della filosofia medievale , 32 (2007) is dedicated to Arabo-Islamic Metaphysics and ed. by Cecilia Martini Bonadeo, 245 pp.

Topoi , 26.2 (2007) is dedicated to Contemporary Islamic Philosophy in Iran and ed. by Hajj Muhammad Legenhausen, pp. 167-267.

Veritas (Porto Allegre), 52.3 (Sept. 2007) is dedicated to Arabic and Jewish Philosophy and the Medieval West and ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, 192 pp.

Bibliographies and Chronicles

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2006-2007),” http://philosophy.cua.edu/tad/bibliography%2006-08.cfm.

Urvoy , Dominique, “Bulletin de philosophie arabe et islamique,”Revue Thomiste , 107 (2007): 655-67.

Greek, Persian, and Syriac Sources

Adamson , Peter, “Platonic Pleasures in Epicurus and al-Râzî,” inThe Age of al-Fârâbî , pp. 71-94.

------- , “The Theology of Aristotle,” inStanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/entries/theology-aristotle/.

------- , “The Arabic Socrates: The Place of al-Kindi’s Report in the Tradition,” inSocrates from Antiquity to the Enlightenment , ed. by Michael Trapp (Center for Hellenic Studies, King’s College London, Publications 9) (Aldershot: Ashgate, 2007), pp. 161-78.

------- , “Porphyrius Arabus on Nature and Art: 463F Smith in Context,” inStudies in Porphyry , ed. by George Karamanolis & Anne Sheppard (London: Institute of Classical Studies, 2007): pp.141-63.

------- , “Forms of Knowledge in the Arabic Plotinus,” inMedieval Philosophy and the Classical Tradition , pp. 106-25.

Beulay (†) , Robert, “Les dimensions philosophiques de l’expérience spirituelle de Jean de Dalyatha (mystique syrien de l’Est au 8e siècle),”Parole de l’Orient , 33 (2008): 201-07.

Cottrell , Emily, “Notes sur quelques-uns des témoignages médiévaux relatifs à l’Histoire philosophique (η φιλaσοφος ιστορaα) de Porphyre,” inIslamic Thought , pp. 523-55.

Daiber , Hans, “Al-Fârâbî’s Aristoteles. Grundlagen seiner Erkenntnislehre,” inO ye Gentlemen , pp. 99-112.

D’Ancona , Cristina, “Alexander of Aphrodisias,De unitate : a Pseudepigraphical Testimony of theDe unitate et uno by Dominicus Gundissalinus,” inIslamic Thought , pp. 459-88.

Di Martino , Carla, “La perception spirituelle. Perspectives de recherche pour l’histoire desParva naturalia dans la tradition arabo-latine,”A Filosofia árabe , pp. 21-35.

Endress , Gerhard,Der arabische Aristoteles und sein Leser: Physik und Theologie im Weltbild Albert des Grossen (Lectio Albertina 6, Albertus-Magnus-Institut Bonn). Munster: Aschendorff, 2004, 43 pp., ISBN 3-402-04895-7.

Fazzo , Silvia, “Nicolas, l’auteur duSommaire de la philosophie d’Aristote . Doutes sur son identité, sa datation, son origine,”Revue des Études Grecques , 121 (2008): 99-126.

Filius , Lou, “TheBook of Animals by Aristotle,” inIslamic Thought , pp. 267-73.

------- ,“The Arabic transmission of theHistoria Animalium of Aristotle,” inO ye Gentlemen , pp. 25-33.

Giannakis , Elias, “Anaxagoras in the BaghdadPhysics ,” inIn the Age of al-Fârâbî , pp. 35-50.

Grant , Edward, “The Fate of Ancient Greek Natural Philosophy in the Middle Ages: Islam and Western Christianity,”The Review of Metaphysics , 61,3 (March 2008): 503-26 [poorly informed].

Guldentops , Guy,Speer , Andreas,Trizio , Michele, &Wirmer , David, “Philosophische Kommentare im Mittelalter,”Algemeine Zeitschrift für Philosophie , Erster Teil: I. Einführung—II. Sprachkreise, 32,2 (2007): 157-77 & Zweiter Teil: III. Platonica—IV, 1-2—Aristotelica arabica et byzantia, 32,3 (2007): 259-90 [for the third part see next section].

Gutas , Dimitri, “Arabic Particles and Graeco-Arabic Translations: On the Uses ofGalex I,” inIslamic Thought , pp. 557-63.

Hasse , Dag Nikolaus,Urzeugung und Weltbild: Aristoteles—Ibn Rushd—Pasteur . Hildesheim: Georg Olms, 2006, 40 pp., ISBN 978-3-487-13306-5.

Hugonnard-Roche , Henri, “L’oeuvre logique de Barhebraeus,”Parole de l’Orient , 33 (2008): 129-43.

Jolivet , Jean, “Diogène le Cynique dans la doxographie arabe,” inExempla docent. Les exemples des philosophes de l’Antiquité à la Renaissance , ed. by Thomas Ricklin (Études de Philosophie Médiévale, 92). Paris: Vrin, 2006, pp. 61-73.

Kukkonen , Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” inMedieval Philosophy and the Classical Tradition , pp. 183-201 [Greek, Avicenna and Averroes].

López-Farjeat , Luis Xavier, “Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition,”Proceedings of the American Catholic Philosophical Association , 81 (2007): 161-77.

Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane , ed. by Daniel De Smet, Meryem Sebti, & Godefroid De Gallatäy. Louvain: Universitaire Pers Leuven, 2007, x-310 pp., ISBN 9789058676702.

Pessin , Sarah, “Proclean ‘Remaining’ and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essences,” inMedieval Philosophy and the Classical Tradition , pp. 151-68.

Pormann , Peter E., “Case Notes and Clinicians: Galen’sCommentary on the HippocraticEpidemics in the Arabic Tradition,”Arabic Sciences and Philosophy , 18 (2008): 247-84 [with ed. of Arabic texts].

Pseudo-Plato ,Bauden , Frédéric &Ghersetti , Antonella, “L’art de servir son monarque: LeKitâb Wasâyâ Aflâtûn al-Hakîm fî Hidmat al-Mulûk . Edition critique et traduction,”Arabica , 55 (2008): 52-77.

Puig Montada , Josep, “Las traducciones árabes del libroAcerca del alma ,”Revista Española de Filosofía Medieval , 14 (2007): 129-35.

Reisman , David C., “An obscure Neoplatonist of the Fourth/Tenth Century and the Putative Philoponus Source,” inIn the Age of al-Fârâbî , pp. 239-64.

Richter-Bernburg , Lutz, “The Library of Alexandria in Post-Fatimid Fiction and Reality,” inContinuity and Change , pp. 537-54.

Streetman , W. Craig, “”If it were God who sent them…”. Aristotle and al-Fârâbî on Prophetic Vision,”Arabic Sciences and Philosophy , 18 (2008): 211-46.

Thillet , P., “Was theVita Plotini known in Arab Philosophical Circlesa,” inReading Ancient Texts , Vol. II:Aristotle and Neoplatonism. Essays in Honour of Denis O’Brien , ed. by Suzanne Stern-Gillet & Kevin Corrigan (Leiden-Boston: Brill, 2007), pp. 199-210.

Treiger , Alexander, “The Arabic Version of Pseudo-Dionysius the Aeropagite’sMystical Theology , Chapter 1: Introduction, Critical Edition, and Translation,”Le Muséon , 120 (2007): 365-93.

Vagelpohl , Uwe,Aristotle’s Rhetoricin the East: The Syriac and Arabic Translation and Commentary Tradition (Islamic Philosophy, Theology and Science. Texts and Studies 76). Leiden-Boston: Brill, 2008, x-347 pp., ISBN 978-90-04-16681-3.

van Oppenraay , Aafke M.I., “Zur Überlieferung von AristotelesPA IV 9, 684b 22 aσπερ ει τις νοησειεν επ’ ευϑειας,” inIslamic Thought , pp. 403-11.

------- ,“Some Recent Findings in Michael Scot’s Arabic-Latin Translation of Aristotle’sHistory of Animals ,” inO ye Gentlemen , pp. 35-38.

Van Reeth , Jan M. F., “Image et symbole. Le miroir dans la tradition syriaque,” inMiroir et savoir , pp. 101-16.

Wallach , John R., “Platonic Laws, ‘Kadi-Justice’ and the Rule of Law,” inThe Political Identity , pp. 77-94.

Zakeri , Mohsen, “Before Aristotle became Aristotle: Pseudo-Aristotelian Aphorisms inÂdâb al-falâsifa ,” inIslamic Thought , pp. 649-96.

Latin, Hebrew, Syriac, Byzantine, and Modern Translations and Influences

Akasoy , Anna &Fidora , Alexander, “Ibn Sab’în and Raimundus Lullus—The Question of the Arabic Sources of Lullus’ Logic Revisited,” inIslamic Thought , pp. 433-58.

Bataillon , Luis-Jacques, “Sur Aristote et le Mont-Saint-Michel,”Revue des Sciences philosophiques et théologiques , 92 (2008): 329-334 [critical review of Gouguenheim’s book, see below].

Burrell , David B., “Islamic Philosophical Theology and the West,”Islamochristiana , 33 (2007): 75-90.

Cavaleiro de Macedo , Cecilia Cintra, “Neoplatonismo e Aristotelismo no hilemorfismo universal de Ibn Gabirol (Avicebron),” inA Filosofia árabe , pp. 132-48.

D’Ancona , Cristina, “Alexander of Aphrodisias,De unitate : a Pseudepigraphical Testimony of theDe unitate et uno by Dominicus Gundissalinus,” inIslamic Thought , pp. 459-88.

Di Martino , Carla, Ratio Particularis. La Doctrine des Sens Internes d’Avicenne à Thomas d’Aquin. Contribution à l’étude de la tradition arabo-latine de la psychologie d’Aristote (Études de Philosophie Médiévale 94). Paris: Vrin, 2008, 187 pp., ISBN 978-2-7116-1979-5 [Avicenna, Averroes, Albert & Aquinas].

Endress , Gerhard,Der arabische Aristoteles und sein Leser: Physik und Theologie im Weltbild Albert des Grossen (Lectio Albertina 6, Albertus-Magnus-Institut Bonn). Munster: Aschendorff, 2004, 43 pp., ISBN 3-402-04895-7.

Flasch , Kurt,D’Averroès à maître Eckhart: Les sources arabes de la “mystique” allemande , followed byPourquoi étudions-nous la philosophie médiévalea , transl. by Jacob Schmutz (Conférences Pierre Abélard). Paris: Vrin, 2008, 219 pp., ISBN 978-2-7116-1941-2.

Fontaine , Resianne, “Averroes’ Commentary on Aristotle’sDe Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias,” inIslamic Thought , pp. 489-502.

------- , “Abraham Ibn Daud (Avendauth),” inStanford Encyclopedia of Philosophy , 2006, http://plato.stanford.edu/entries/abraham-daud/ .

Gouguenheim , Sylvain,Aristote au Mont-Saint-Michel (L’Univers Historique). Paris: Seuil, 2008, 280 pp., ISBN 978-2-02-096541-5 [poorly informed for the Arabic side; critique of the Latin side by Louis-Jacques Bataillon, see above; explanation of the polemic around this book by Rémi Brague, “Grec, arabe, européen. A propos d’une polémique récente,”Commentaire (hiver 2008-2009): 1181-90].

Guldentops , Guy,Speer , Andreas,Trizio , Michele, &Wirmer , David, “Philosophische Kommentare im Mittelalter,” Dritter Teil: IV,3 Aristotelica latina—V Hebraica—VI Ausblick,Algemeine Zeitschrift für Philosophie , 33,1 (2008); 31-57.

Hasse , D.N., “Influence of Arabic and Islamic Philosophy on the Latin West,”Stanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/entries/arabic-islamic-influence/.

Janssens , Jules, “The Reception of Avicenna’sPhysics in the Latin Middle Ages,” inO ye Gentlemen , pp. 55-64.

Kraemer , Joel L.,Maimonides: The Life and World of One of Civilization’s Greatest Minds . New Yor: Doubleday, xviii-621 pp., ISBN 978-0-385-51199-5 [much on the Islamic background]..

Neaimi , Sadek,L’Islam au siècle des Lumière. Image de la civilisation islamique chez les philosophes français du XVIIIe siècle (Histoire et Perspectives Méditerranéennes). Paris: L’Harmattan, 2003, 287 pp. ISBN 2-7475-4695-0.

Pessin , Sara, “The Influence of Islamic Thought on Maimonides,” inStanford Encyclopedia of Philosophy , 2005, http://plato.stanford.edu/entries/maimonides-islamic/ .

Pseudo-Avicenna ,Liber Celi et mundi , critical ed. and intro. by Oliver Gutman (Aristoteles Semitico-latinus 14). Leiden-Boston: Brill, 2003, xlii-281 pp., ISBN 90-04-13228-7.

Puig Montada , Josep, “Ramon Llull and the Islamic Culture of the Mediterranean,” inIslamic Thought , pp. 503-19.

Reynolds , Philip, “Thomas Aquinas, Muslims, Angels, and Happiness,” inFrontiers in the Middle Ages , ed. by O. Merisalo with P. Pahta (Textes et Études du Moyen Âge 35). Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2006, pp. 87-103.

Stone , Gregory B.,Dante’s Pluralism and the Islamic Philosophy of Religion . New York: Palgrave, 2006, 326 pp., ISBN 1-4039-7130-7 [Part I: Virgil’s Happiness (Dante, al-Farabi, Philosophy), pp. 59-171].

Teule , Herman G.B., “The Transmission of Islamic Culture to the World of Syriac Christianity: Barhebraeus’ Translation of Avicenna’sKitâb al-ishârât wa-l-tanbîhât . First Soundings,” inRedefining Christian Identity , pp. 167-84.

van Oppenraay , Aafke M.I., “Some Recent Findings in Michael Scot’s Arabic-Latin Translation of Aristotle’sHistory of Animals ,” inO ye Gentlemen , pp. 35-38.

Zonta , Mauro, “Influence of Arabic and Islamic Philosophy on Judaic Throught,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/arabic-islamic-judaic/ .

General Studies

Ali , Mufti, “A Statistical Portrait of the Resistance to Logic by Sunni Muslim Scholars. Based on the Works of al-Jalâl al-Dîn al-Suyûtî (849-909/1448-1505),”Islamic Law and Society , 15 (2008): 250-67.

Araki , Mohsen, “Causation in Islamic Philosophy: Causality and Freedom,” inMulla Sadra , pp. 23-49.

Azadpur , Mohammad, “Is “Islamic” Philosophy Islamica,” inVoices of Islam , vol. 5,Voices of Change , ed. by Omid Safi (Wesport, Connecticut/London: Praeger, 2007, pp. 23-41.

Bäck , Allan, “Islamic Logica,” inThe Unity of Science , pp. 255-79.

Baffioni , Carmela, “L’intelletto nel pensiero islamico: ipostasi, intelligenza e maestro,” inI volti della ragione. Del logos greco al dialogo delle civiltà , ed. by V. Melchiorre (Milan: Vita e Pensiero, 2008), pp. 149-67.

------- , “Cenni per une storia dell’embriologia arabo-islamica,” inStoria della medicine. Scienza dell’Uomo. Atti del Convegno Internazionale , ed. by L. Melillo (Naples: Università degli Studi di Napoli “L’Orientale”, 2007), pp. 57-66.

------- , “Islam e Occidente nel nome dell’umanesimo,”A Filosofia árabe , pp. 159-69.

Ben Abdeljelil , Jameleddine, “Die Frage der Theodizee im Islam: Mensch Gott Gerechtigkeit,”Wiener Zeitschrift für die Kunde des Morgenlandes , 97 (2007): 15-20.

Bhat , Abdur Rashid, “Free Will and Determinism: An Overview of Muslim Scholars’ Perspective,”Journal of Islamic Philosophy , 2 (2006): 7-24.

Brague , Rémi, “La ruse divine (talattuf ): Quelques textes nouveaux,” inAdaptations and Innovations , pp. 17-26 [Averroes, al-Ghazâlî, Ikhwân].

------- ,La loi de Dieu. Histoire philosophique d’une alliance (folio essais 504). Paris: Gallimard, 2005, 582 pp., ISBN 978-2-07-035790-1.

Campanini , Massimo,An Introduction to Islamic Philosophy , transl. by Caroline Higgitt. Edinburgh: Edinburgh University Press, 2008, xiv-186 pp. [English transl. of Italian text published in 2004].

------- ,Introduzione alla filosofia islamica (Biblioteca di Cultura Moderna 1169). Roma-Bari: Editori Laterza, 2004, 180 pp, ISBN 88-420-7166-8.

Carter , Michael G., “More Infinity, More Lies: History, Truth and Change in Medieval Islam,” inContinuity and Change , pp. 105-115.

De Smet , Daniel, “Miroir, savoir et émanation dans l’ismaélisme fatimide,” inMiroir et savoir , pp. 173-87.

Di Martino , Carla, Ratio Particularis. La Doctrine des Sens Internes d’Avicenne à Thomas d’Aquin. Contribution à l’étude de la tradition arabo-latine de la psychologie d’Aristote (Études de Philosophie Médiévale 94). Paris: Vrin, 2008, 187 pp., ISBN 978-2-7116-1979-5.

Eisenstein , Herbert, “Die arabische Tierkunde—Zoologie oder Zoographiea,”Wiener Zeitschrift für die Kunde des Morgenlandes , 97 (2007): 147-61.

Endress , Gerhard, “The Way to Happiness. Platonism and Demonstrative Science in Arabic Islamic Philosophy,” inThe Political Identity , pp. 27-53.

Gouttenoire , Marie-Andrée, “Le plus ancien traité critique sur les grammairiens d’Abû Hâmid al-Tirmidhî (IIIe/IXe siècle). Une lecture de la circulation de quelques exemples qui illustrent les fondements de la tradition grammaticale arabe,”Annales islamologiques , 40 (2006): 1-52 [with ed. of the Arabic text].

Griffith , Sidney H., “From Patriarch Timothy I to Hunayn ibn Ishâq: Philosophy and Christian Apology in Abbasid Times; Reason, Ethics and Public Policy,” inChristians and Muslims , pp. 75-98.

Günther , S., “Praise to the Book! Al-Jâhiz and Ibn Qutayba on the Excellence of the Written Word in Medieval Islam,”Jerusalem Studies in Arabic and Islam , 32 (2006): 125-43.

Hardy , Paul-A., “Epistemology and Divine Discourse,” inCC to C I Theology , pp. 288-307.

Heeffer , A., “A Conceptual Analysis of Early Arabic Algebra,” inThe Unity of Science , pp. 89-128.

Hoyland , R.G., “Polemon’s Encounter with Hippocrates and the Status of Islamic Physiognomy,”Jerusalem Studies in Arabic and Islam , 32 (2006): 311-26.

Hozien , Muhammad, “On Defining the Field: Islamic Philosophy, Arabic Philosophy, or Muslim Philosophya,”Journal of Islamic Philosophy , 3 (2008): 7-10.

Inglis , John, “Introduction: Towards a Balanced Historiography of Medieval Philosophy,” inMedieval Philosophy and the Classical Tradition , pp. 1-17.

Ivry , Alfred, “Arabic and Islamic Psychology of Mind,” inStanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/entries.arabic-islamic-mind/ .

Jacquart , Danielle,L’épopée de la science arabe (Découvertes Gallimard, Sciences et Techniques, 479). Paris: Gallimard, 2005, 128 pp., ISBN 2-07-031827-3.

Janssens , Jules, “Some Classics of Islamic Philosophy and Their Reception in the Western World,” inMedeniyet ve Klasik , ed. by Halit Özkan, Nurullah Ardiç & Alim Arli (Istanbul: Klasik, 2007): 197-212.

Kaukua , Jari &Kukkonen , Taneli, “Sense-Perception and Self-Awareness: Before and After Avicenna,” inConsciousness: From Perception to Reflection in the History of Philosophy , ed. by Sara Heinämaa, Vili Lähteenmäki, & Paulina Remes (Studies in the History of Philosophy of Mind, 5). Dordrecht: Springer, 2007, pp. 95-119.

López-Farjeat , Luis Xavier, “Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition,”Proceedings of the American Catholic Philosophical Association , 81 (2007): 161-77.

Lory , Pierre,Le Rêve et ses interprétations en Islam (Sciences des religions). Paris: Albin Michel, 2003, 258 pp., ISBN 2-226-14232-0.

Madelung , Wilferd, “Ibn al-Malâhimî’s Refutation of the Philosophers,” inA Common Rationality , pp. 331-36.

Marmura , Michael E., “Medieval Islamic Philosophy and the Classical Tradition,” inMedieval Philosophy and the Classical Tradition , pp. 21-34.

McGinnis , Jon, “Arabic and Islamic Natural Philosophy and Natural Science,” inStanford Encyclopedia of Philosophy , 2006, http://plato.stanford.edu/entries.arabic-islamic-natural/ .

Öktem , Ülker, “Mestcizade’s view of Philosophers and Philosophy,”Islamic Quarterly , 52,1 (2008): 7-16 [Mestcizade is an Ottoman, d. 1735].

La Philosophie andalouse. Auteurs et oeuvres , ed. by Dominique Urvoy with R. Brague, M. Cruz Hernández, A. Hilal, J. Lomba, M. Mesbahi & J. Puig Montada. Casablanca: Fondation du Roi Abdul-Aziz Al Saoud, 2006, 192 pp., ISBN 9954-0-3581-8 [brief Arabic selections, with intro., plus brief entries on various Andalusian authors].

Pormann , P.E., “Medical Methodology and Hospital Practice: The Case of Fourth-/Tenth Century Baghdad,” inIn the Age of al-Fârâbî , pp. 95-118.

Pormann , Peter E., &Savage-Smith , Emilie,Medieval Islamic Medicine (Washington, D.C.: Georgetown University Press, 2007, xiv-223 pp., ISBN 978-1-58901-160-1 hb & 978-1-58901-161-8 pb [book review by R. Kruk,Bibliotheca Orientalis , 75 (2008): 262-3].

Puig Montada , Josep, “Corrientes del pensamiento en al-Andalús,”A Filosofia árabe , pp. 55-78.

Ramón Guerrero , Rafael, “Hombre y muerte en el Islam. O de cómo la muerte de Sócrates fue objeto de consideración en la civilización árabe-musulmane,”A Filosofia árabe , pp. 36-46.

Rashed , Roshdi, “The Philosophy of Mathematics,” inThe Unity of Science , pp. 153-82.

Rizvi , Sajjad H., “Time and Creation: The Contribution of Some Safavid Philosophies,”Revista Portuguesa de Filosofia , 62 (2006): 713-37.

Sadeghi , Ali, “Utopia, the Philosopher, and thePir : A Comparative Analysis of the Ideas of Plato and Rumi,”Journal of Islamic Philosophy , 2 (2006): 133-55.

Schöck , Cornelia, “Name (ism), Derived Name (ism mushtaqq ) and Description (wasf ) in Arabic Grammar, Muslim Dialectical Theology and Arabic Logic,” inThe Unity of Science , pp. 329-60.

Straface , Antonella, “An Esoteric interpretation of theBasmala in theKitâb Shajarat al-yaqîn ,” inIn the Age of al-Fârâbî , pp. 151-62.

Street , Tony, “Arabic and Islamic Philosophy of Language and Logic,”The Stanford Encyclopedia of Philosophy, 2008, http://plato.stanford.edu/entries/arabic-islamic-language/ .

Tahiri , Hassan, “The Birth of Scientific Controversies, The Dynamics of Arabic Tradition and its Impact on the Development of Science: Ibn al-Haytham’s Challenge of Ptolemy’sAlmagest ,” inThe Unity of Science , pp. 183-228.

Teixidor , Javier,Hommage à Bagdad: Traducteurs et lettrés de l’époque ‘abbasside . Paris: CNRS Éditions, 2007, 143 pp., ISBN 978-2-271-06574-2.

Tillier , Mathieu, “Un traité politique du IIe/VIIIe siècle. L’épître de ‘Ubayd Allâh b. al-Hasan al-‘Anbarî au calife al-Mahdî,”Annales islamologiques , 40 (2006): 139-70.

Yasrebi , Yahya, “A Critique of Causality in Islamic Philosophy,”Topoi , 26 (2007): 255-65.

Ziai , Hossein, “Islamic Philosophy (falsafa ),” inCC to C I Theology , pp. 55-76.

al-‘Âmirî

De Smet , Daniel, “Une classification ismaélienne des sciences. L’apport d’Abû Ya’qûb al-Sijistânî à la tradition d’al-Kindî et ses liens avec Abû ‘l-Hasan al-‘Âmirî,” inIslamic Thought , pp. 77-90.

Wakelnig , Elvira, “Al-‘Âmirî on Vision and the Visible. Variations on Traditional Visual Theories,” inIslamic Thought , pp. 413-30.

------- , “Philosophical Fragments of al-‘Âmirî Preserved Mainly in al-Tawhîdî, Miskawayh, and in the Texts of theSiwân al-hikma Tradition,” inIn the Age of al-Fârâbî , pp. 215-38.

------- , “Metaphysics in al-‘Âmirî. The Hierarchy of Being and the Concept of Creation,”Medioevo , 32 (2007): 39-59.

Averroes

Averroes ,Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles’ De anima. Arabic, Latin & German, ed., transl., intro. and notes by David Wirmer (Herder Bibliothek der Philosophie des Mittelalters, 15). Freiburg: Herder, 2008, 424 pp., ISBN 978-3-451-28699-5.

Averroès ,L’intelligence et la pensée. Grand commentaire sur le livre III du De animad’Aristote , transl. and bibliography by Alain de Libera &Aristote ,De l’âme , transl., notes and bibliography by Richard Bodéûs, presentation by Jean-François Mattéi (Le Monde de la Philosophie). Paris: Flammarion, 2008, xxiv-455 pp., ISBN 978-2-0812-1817-8 [for Averroes’ text the same translation as in 1998, but minus notes and intro., not same pagination].

Arnzen , Rüdiger, “On the Nature and Fate of Chapter V of Ibn Rushd’sEpitome of Aristotle’sMetaphysics ,” inIslamic Thought , pp. 43-58.

Belo , Catarina,O essencial sobre Averroís (O essencial sobre). Lisbon: Imprensa Nacional-Casa da Moeda, 2007, 73 pp.

Benmakhlouf , Ali,Le Vocabulaire d’Averroès (Vocabulaire de…). Paris: Ellipses, 2007, 68 pp., ISBN 978-2-7298-3322-0.

Bertolacci , Amos, “Avicenna and Averroes on the Proof of God’s Existence and the Subject-Matter of Metaphysics,”Medioevo , 32 (2007): 61-97.

Campanini , Massimo,Averroè (Universale Paperbacks Il Mulino 528). Bologna: Il Mulino, 2007, 160 pp., ISBN 978-88-15-11884-4.

------- , “Edizioni e traduzioni di Averroè tra XIV e XVI secolo,” inLexiques et glossaires philosophiques de la Renaissance , ed. by Jacqueline Hamesse & Marta Fattori (Textes et Études du Moyen âge 23) (Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2003), pp. 21-42.

Canova , Barbara, “Il Dio artefice,Sâni’ , e il primo motore di metafisica nella dottrina teologica d’Averroè,”Medioevo , 32 (2007): 119-38.

------- , “Le rôle des sources grecques dans leKitâb al-kashf ‘an manâhij al-adilla d’Averroès,”Annali di Ca’ Foscari , 45,3 (2006): 41-63.

Coccia , Emanuele,La trasparenza delle immagini. Averroè e l’averroismo , intro. by Giorgio Agamben. Milan: Bruno Mondadori, 2005, xiv-224 pp., ISBN 88-424-9272-8.

Conolly , Brian Francis, “Averroes, Thomas Aquinas and Giles of Rome on How This Man Understands,”Vivarium , 45 (2007): 69-92.

de Souza Pereira , Rosalie Helena, “Averróis e a República de Platão,”A Filosofia árabe , pp. 104-116.

Di Giovanni , Matteo, “Individuation by Matter in Averroes’ Metaphysics,”Documenti e Studi , 18 (2007): 187-210.

Di Martino , Carla, Ratio Particularis. La Doctrine des Sens Internes d’Avicenne à Thomas d’Aquin. Contribution à l’étude de la tradition arabo-latine de la psychologie d’Aristote (Études de Philosophie Médiévale 94). Paris: Vrin, 2008, 187 pp., ISBN 978-2-7116-1979-5.

------- “Memory and Recollection in Ibn Sînâ’s and Ibn Rushd’s Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries: A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science,” inForming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment , ed. by Henrik Lagerlund (Studies in the History of Philosophy of Mind, 5) (Dordrecht: Springer, 2007), pp. 17-26.

Escobar Gómez , Santiago, “El mal necessario en Averroes,”Anaquel de Estudios Árabes , 14 (2003): 105-08.

Fontaine , Resianne, “Averroes’ Commentary on Aristotle’sDe Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias,” inIslamic Thought , pp. 489-502.

Fraenkel , Carlos, “Philosophy and Exegesis in al-Fârâbî, Averroes, and Maimonides,”Laval théologique et philosophique , 64 (2008): 105-25.

Griffel , Frank, “The Relationship between Averroes and al-Ghazâlî as it presents itself in Averroes’ Early Writings, especially in his Commentary on al-Ghazâlî’sal-Mustasfâ ,” inMedieval Philosophy and the Classical Tradition , pp. 51-63.

Hasse , Dag Nikolaus,Urzeugung und Weltbild: Aristoteles—Ibn Rushd—Pasteur . Hildesheim: Georg Olms, 2006, 40 pp., ISBN 978-3-487-13306-5.

Ivry , Alfred, “Averroes’ Understanding of the Philosopher’s Role in Society,” inIslamic Thought , pp. 113-22.

------- , “The Ontological Entailment of Averroes’ Understanding of Perception,”Theories of Perception in Medieval and Early Modern Philosophy , ed. by Simo Knuutila & Pekka Kärkkäinen (Studies in the History of Philosophy of Mind 6). (New York: Springer, 2008), pp. 73-86.

------- , “Getting to Know Thee: Conjunction and Conformity in Averroes’ and Maimonides’ Philosophy,” inAdaptations and Innovations , pp. 143-56.

Kogan , Barry, “Two Gentlemen of Cordova: Averroes and Maimonides on the Transcendence and Immanence of God,” inAdaptations and Innovations , pp. 157-227.

Kukkonen , Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” inMedieval Philosophy and the Classical Tradition , pp. 183-201.

Lerner , Ralph, “The Philosopher as Legislator,” inAdaptations and Innovations , pp. 269-83.

Lértora Mendoza , Celina A., “Averroes y Tomás de Aquino sobre el concepto de ciencia natural,” inA filosofia árabe , pp. 149-58.

Lopez Farjeat , Luis Xavier, “La influencia de la medicina árabe en la interpretación de Averroes alDe anima de Aristóteles,” inA Filosofia árabe , pp. 91-103.

Al-Maliki , Hinda,”Ibn Rushd vu par une source historique arabe: Ibn Abî Usaybi’a,”Bulletin d’Études Orientales , 57 (2006-2007): 167-84.

Wohlman , Avital,Contrepoint entre le sens commun et la philosophie en Islam. Ghazali et Averroès , transl. by Annie Laurent (Patrimoines Islam). Paris: Cerf, 2008, 168 pp., ISBN 978-2-204-08370-6.

Avicenna

Avicenna ,Libro della guarigione. Le cose divine , transl. and intro. by Amos Bertolacci (Classici del pensiero 53). Turin: UTET, 2007, 848 pp., ISBN 978-88-02-07912-7.

[Avicenna ], “Sûras 113 & 114: Commented by Ibn-Sînâ,” transl. by Joseph Kenny,Orita , 35,1-2 (2003): 1-16 [includes Arabic text].

[Avicenna] , “A Philosophical Prayer, Risâlat fî al-du’â’,” transl with notes by Joseph Kenny,Orita , 37,1 (2005): 1-10 [includes Arabic text].

Pseudo-Avicenna ,Liber Celi et mundi , critical ed. and intro. by Oliver Gutman (Aristoteles Semitico-latinus 14). Leiden-Boston: Brill, 2003, xlii-281 pp., ISBN 90-04-13228-7.

Aertsen , Jan A., “Avicenna’s Doctrine of the Primary Notions and its Impact on Medieval Philosophy,” inIslamic Thought , pp. 21-42.

Ahmed , Asad Q., “TheJiha/Tropos-Mâdda/Hûlê Distinction in Arabic Logic and its Significance for Avicenna’s Modals,” inThe Unity of Science , pp. 229-53.

Alper , Ömer Mahir, “Avicenna on the Ontological Nature of Knowledge and its Categorical Status,”Journal of Islamic Philosophy , 2 (2006): 25-35.

Aminrazavi , Mehdi, “Avicenna’s (Ibn Sînâ) Phenomenological Analysis of How the Soul (Nafs ) Knows Itself (‘ilm al-hûdûrî ),” inThe Passions of the Soul , pp. 91-98.

Ardeshir , Mohammad, “Ibn Sînâ’s Philosophy of Mathematics,” inThe Unity of Science , pp. 43-61.

Bäck , Allan, “Avicenna The Commentator,” inMedieval Commentaries on Aristotle’s Categories, ed. by Lloyd A. Newton (Brill’s Companions to the Christian Tradition 10) (Leiden-Boston: Brill, 2008), pp. 31-71.

Bertolacci , Amos, “On the Manuscripts of theIlâhiyyât of Avicenna’sKitâb al-shifâ ,” inIslamic Thought , pp. 59-75.

------- , “”Necessary” as Primary Concept in Avicenna’s Metaphysics,” inConoscenza e contingenza , ed. by Stefano Perfetti (Pisa: Edizioni ETS, 2008), pp. 31-50.

------- , “Avicenna and Averroes on the Proof of God’s Existence and the Subject-Matter of Metaphysics,”Medioevo , 32 (2007): 61-97.

Black , Deborah, “Avicenna on Self-Awareness and Knowing that One Knows,’ inThe Unity of Science , pp. 63-87.

Bloch , Ernst,Avicenne et la gauche aristotélicienne , transl. by Claude Maillard. Saint-Maurice: Premières Pierres, 2008, 93 pp., ISBN 978-2-913534-08-7 [original German article 1952; this translation based on revised text 2005].

Colish , Marcia L., “Avicenna’s Theory of Efficient Causation and its Influence on St. Thomas Aquinas,” in herStudies in Scholasticism (Variorum). Aldershot: Ashgate, 2006, section XVI, 1-13 pp. [reprint of 1975].

D’Ancona , Cristina, “Degrees of Abstraction in Avicenna: How to Combine Aristotle’sDe Anima and theEnneads ,” inTheories of Perception in Medieval and Early Modern Philosophy , ed. by Simo Knuutila & Pekka Kärkkäinen (Studies in the History of Philosophy of Mind 6). (New York: Springer, 2008), pp. 47-71.

------- , “Ex uno non fit nisi unum . Storia e preistoria della doctrina avicenniana della prima intelligenza,” inPer una storia del concetto di mente , vol. 2, ed. by Eugenio Canone (Firenze: L.S. Olschki, 2007), pp. 29-55.

Di Martino , Carla, Ratio Particularis. La Doctrine des Sens Internes d’Avicenne à Thomas d’Aquin. Contribution à l’étude de la tradition arabo-latine de la psychologie d’Aristote (Études de Philosophie Médiévale 94). Paris: Vrin, 2008, 187 pp., ISBN 978-2-7116-1979-5.

------- , “Memory and Recollection in Ibn Sînâ’s and Ibn Rushd’s Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries: A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science,” inForming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment , ed. by Henrik Lagerlund (Studies in the History of Philosophy of Mind 5) (Dordrecht: Springer, 2007), pp. 17-26.

El-Bizri , Nader, “Avicenna’sDe Anima , Between Aristotle and Husserl,” inThe Passions of the Soul , pp. 67-89.

Finianos , Ghassan,De l’Existence à la nécessaire existence chez Avicenne (Histoire des Pensées). Pessace: Presses Universitaires de Bordeaux, 2007, 251 pp., ISBN 978-2-86781-438-9.

Germann , Nadja, “Logik zwischen ‘Kunst’ und ‘Wissenschaft’: Avicenna zum Status der Logik in seinerIsagoge ,”Recherches de Théologie et Philosophie médiévales , 75 (2008): 1-32.

Hasnawi , Ahmad, “Avicenna on the Quantification of the Predicate (with an Appendix on Ibn Zur’a),” inThe Unity of Science , pp. 295-328.

Hoover , Jon, “Ibn Taymiyya as an Avicennan Theologian,”Theological Review (The Near East School of Theology) , 27,1 (April 2006): 34-46.

Janssens , Jules, “Al-Ghazâlî’sMîzân al-‘amal : An Ethical Summa Based on Ibn Sînâ and al-Râghib al-Isfahânî,” inIslamic Thought , pp. 123-37.

-------, “The Reception of Avicenna’sPhysics in the Latin Middle Ages,” inO ye Gentlemen , pp. 55-64.

------- , “Bahmanyâr and his Revision of Ibn Sînâ’s Metaphysical Project,”Medioevo , 32 (2007): 99-117.

Javadi , Mohsen, “Ibn Sina and the Status of Moral Sentences,”Topoi , 26 (2007): 247-54.

Kafrawi , Shalahudin, “What Makes the Efficient Cause Efficenta The Notion of Will in Ibn Sînâ’s Emanative Scheme,”Proceedings of the American Catholic Philosophical Association , 81 (2007): 179-91.

Kahya , Esin, “Ibn Sina’da Kimya,” inBelleten , 71, 260 (2007); 19-52.

------- , “Ibn Sina’nin Mineroloji Çalismalarî,” inBelleten , 69, 254-56 (2005): 801-24.

Kaukua , Jari &Kukkonen , Taneli, “Sense-Perception and Self-Awareness: Before and After Avicenna,” inConsciousness: From Perception to Reflection in the History of Philosophy , ed. by Sara Heinämaa, Vili Lähteenmäki, & Paulina Remes (Studies in the History of Philosophy of Mind 5). Dordrecht: Springer, 2007, pp. 95-119.

Khan , Aisha, Avicenna (Ibn Sina): Muslim Physician and Philosopher of the Eleventh Century. New York: Rosen Central, 2006, 112 pp. [a children’s book].

Kukkonen , Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” inMedieval Philosophy and the Classical Tradition , pp. 183-201.

Lizzini , Olga, “L’Epistola sulle divisioni delle scienze intellettuali di Avicenna,” in“Ad ingenii acuitionem”. Studies in Honour of Alfonso Maierù , ed. by Stefano Caroti, Ruedi Imbach, Zénon Kaluza, Giorgio Stabile & Loris Sturlese (Textes et Études du Moyen Âge 38) (Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2006), pp. 221-48.

Marmura , Michael E., “Some Questions regarding Avicenna’s Theory of the Temporal Origination of the Human Rational Soul,”Arabic Sciences and Philosophy , 18 (2008): 121-38.

McGinnis , Jon, “Avicenna’s Naturalized Epistemology and Scientific Method,” inThe Unity of Science , pp. 129-51.

------- , “Logic and Science: The Role of Genus and Difference in Avicenna’s Logic, Science and Natural Philosophy,”Documenti e Studi , 18 (2007): 165-86.

Michot , Yahya, “Le Riz trop cuit du Kirmânî. Présentation, édition, traduction et lexique de l’Épître d’Avicenne contestant l’accusation d’avoir pastiché le Coran,” in a special number 83 of Archives et Bibliothèques de Belgique: Mélanges offerts à Hossam Elkhadem par ses amis et élèves, ed. by Frank Daelemans, Jean-Marie Duvosquel, Robert Halleux & David Juste (Brussels: 2007): 81-129.

------- , “Al-Fârâbî and his Influence on the Early Avicenna: The Evidence from theKitâb al-mabda’ wa’l-ma’âd ,” inProceedings of the International Al-Fârâbî Symposium, Ankara, October 7-8, 2004 , ed. by Fehrullah Terkan & Senol Korkut. Ankara: Elis Yayinlari, 2005, pp. 327-40.

Pessin , Sarah, “Proclean ‘Remaining’ and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essence,” inMedieval Philosophy and the Classical Tradition , pp. 151-68.

Ragep , F. Jamil &Ragep , Sally P., “The Astronomical and Cosmological Works of Ibn Sînâ: Some Preliminary Remarks,” inSciences, techniques et instruments dans le monde iranien (Xe-XIXe siècle) , ed. by N. Pourjavady & Z. Vesel (Tehran: Presses Universitaires d’Iran & Institut Français de Recherche en Iran, 2004), pp. 3-15.

Rosheger , John P., “Is God a “What”a Avicenna, William of Auvergne, and Aquinas on the Divine Essence,” inMedieval Philosophy and the Classical Tradition , pp. 277-96.

Rufai , Saheed Ahmad, “Al-Fârâbî and Ibn Sînâ as Islamic Educational Thinkers: A Comparative and Contrasting Analysis,”Islamic Quarterly , 52,2 (2008): 85-96.

Sebti , Meryem, “Réceptivité et spéculation dans la noétique d’Avicenne,” inMiroir et savoir , pp. 145-71.

Stone , Abraham D., “Avicenna’s Theory of Primary Mixture,”Arabic Sciences and Philosophy , 18 (2008): 99-119.

Templeton , Kirk, “Avicenna, Aquinas, and the Active Intellect,”Journal of Islamic Philosophy , 3 (2008): 40-67.

Teske , Roland, “Some Aspects of Henry of Ghent’s Debt to Avicenna’s Metaphysics,”The Modern Schoolman , 85,1 (Nov. 2007): 51-70.

Teule , Herman G.B., “The Transmission of Islamic Culture to the World of Syriac Christianity: Barhebraeus’ Translation of Avicenna’sKitâb al-ishârât wa-l-tanbîhât . First Soundings,” inRedefining Christian Identity , pp. 167-84.

Thom , Paul, “Logic and Metaphysics in Avicenna’s Modal Syllogistic,” inThe Unity of Science , pp. 361-76.

Baghdad Philosophers

Adamson , Peter, “Knowledge of Universals and Particulars in the Baghdad School,”Documenti e Studi , 18 (2007): 141-64 [al-Fârâbî, Yahyâ ibn ‘Adî, Ibn al-Tayyib].

Giannakis , Elias, “Anaxagoras in the BaghdadPhysics ,” inIn the Age of al-Fârâbî , pp. 35-50.

Watt , John W., “The Strategy of the Baghdad Philosophers. The Aristotelian Tradition as a Common Motif in Christian and Islamic Thought,” inRedefining Christian Identity , pp. 151-65.

------- , “Christianity in the Renaissance of Islam. Abû Bishr Mattâ, al-Fârâbî and Yahyâ Ibn ‘Adî,” inChristians and Muslims , pp. 99-112.

al-Baghdâdî (‘Abd al-Latîf)

Joosse , N. Peter, “’Unmasking the Craft’: ‘Abd al-Latîf al-Baghdâdî’s Views on Alchemy and Alchemists,” inIslamic Thought , pp. 301-317.

------- , “’Pride and Prejudice, Praise and Blame.’ ‘Abd al-Latîf al-Baghdâdî’s Views on Bad and Good Medical Practitioners,” inO ye Gentlemen , pp. 129-41.

Kruk , Remke, “Abd al-Latîf al-Baghdâdî’sKitâb al-Hayawân : A Chimaeraa,” inIslamic Thought , pp. 345-62.

Bahmanyâr

Janssens , Jules, “Bahmanyâr and his Revision of Ibn Sînâ’s Metaphysical Project,”Medioevo , 32 (2007): 99-117.

Sebti , Meryem, “Intellection, imagination et aperception de soi dans le Livre du Résultat (Kitâb al-Tahsîl ) de Bahmanyâr Ibn al-Marzûbân,”Chôra , 2-4 (2005-06): 189-210.

al-Fârâbî

al-Fârâbî ,L’armonia delle opinioni dei due sapienti il divino Platone e Aristotele , intro., Arabic text, transl. and comments by Cecilia Martini Bonadeo, foreword by Gerhard Endress (Greco, arabo, latino. Le vie del sapere 3). Pisa: Plus, Pisa University Press, 2008, xvi-270 pp., ISBN 978-88-8492-547-3.

[al-Fârâbî ,Kitâb al -Mûsîqî al-kabîr] Neubauer , Eckhard, “Addenda et corrigenda to our facsimile editions of the writings on music by Abû Nasr al-Fârâbî, etc…,”Zeitschrift für Geschichte der Arabisch-islamischen Wissenschaften , 17 (2006-07): 373-76 [the facsimile was published in Frankfort, 1998, Publications of the Institute for the History of Arabic-Islamic Science, Series C, Facsimile ed. 61].

Al-Fârâbî ,De Scientiis secundum versionem Domini Gundisalvi. Über die Wissenschaften. Die Version des Dominicus Gundissalinus . Latin/German, transl. & intro. by Jakob Hans Josef Schneider (Herders Bibliothek der Philosophie des Mittelalters 9). Freiburg: Herder, 2006, 232 pp., ISBN 978-3-451-28685-8.

Al-Fârâbî ,Über die Wissenschaften. De scientiis. Nach der lateinischen Übersetzung Gerhards von Cremona . Latin/German, ed. & notes by Franz Schupp (Philosophische Bibliothek 568). Hamburg: Felix Meiner, 2005, lxxxiv-365 pp., ISBN 3-7873-1718-X.

Al-Fârâbî ,Philosopher à Bagdad au Xe siècle , intro. by Ali Benmakhlouf, transl. by Stéphane Diebler, glossary by Pauline Koetschet (Points 578). Paris; Seuil, 2007, 242 pp., ISBN 978-2-02-048161-8 [Arabic text, minus apparatus criticus, and transl. ofBook of Religion , transl. ofNecessary Preliminaries to the Study of Philosophy ,Treatise on Proportion and Ordering ,The Book of Poetics ,Treatise on the Rules for the Poetic Art ,Compendium of Plato’s Laws ].

Abû Nasr al-Fârâbî ,Obras filosóficas y políticas , intro. and transl. by Rafael Ramón Guerrero. Madrid: Editorial Trotta-Liberty Fund, 2008, 252 pp., ISBN 978-84-9879-002-3 [in fact exact same text but not with the same pagination, minus the Arabic text, but plus indices and bibliography, as inal-Fârâbî, Obras filosóficas y políticas , ed. R. Ramón Guerrero. Madrid: Debate, CSIC, 1992; coversThe Political Regime, Book of Religion , andAphorisms ].

Black , Deborah L., “Al-Fârâbî on Meno’s Paradox,” inIn the Age of al-Fârâbî , pp. 15-34.

Butterworth , Charles E., “Alfarabi’s Introductory Sections toThe Virtuous City ,” inAdaptations and Innovations , pp. 27-49.

------- , “Alfarabi’s Plato: A Tale of Two Cities,” inThe Political Identity , pp. 55-76.

Chase , Michael, “The Medieval Posterity of Simplicius’ Commentary on theCategories : Thomas Aquinas and al-Fârâbî,” inMedieval Commentaries on Aristotle’s Categories, ed. by Lloyd A. Newton (Brill’s Companions to the Christian Tradition 10) (Leiden-Boston: Brill, 2008), pp. 9-29.

Daiber , Hans, “Al-Fârâbî’s Aristoteles. Grundlagen seiner Erkenntnislehre,” inO ye Gentlemen , pp. 99-112.

De Smet , Daniel, “Al-Fârâbî’s Influence on Hamîd al-Dîn al-Kirmânî’s Theory of Intellect and Soul,” inIn the Age of al-Fârâbî , pp. 131-50.

Druart , Thérèse-Anne, “Al-Fârâbî (870-950): Une éthique universelle fondée sur les intelligibles premiers,” inDroit naturel: relancer l’histoirea , ed. by Louis-Léon Christians et alii (Droit et religion 2) (Brussels: Bruylant, 2008), pp. 215-32.

------- , “Al-Fârâbî, the Categories, Metaphysics, andThe Book of Letters ,”Medioevo , 32 (2007): 15-37.

Fattal , Michel,Plotin face à Platon suivi de Plotin chez Augustin et Farâbî (Ouverture Philosophique). Paris: L’Harmattan, 2007, 135 pp., ISBN 978-2-296-04448-7 [ch. IV: Plotin chez Al-Farâbî. À propos du traité deL’Harmonie entre les opinions des deux sages, le divin Platon et Aristote d’Al-Farâbî, pp. 89-107 and Annexe: Al-Farâbî et la question de l’ ‘intellect acquis”, pp. 123-34].

Fraenkel , Carlos, “Philosophy and Exegesis in al-Fârâbî, Averroes, and Maimonides,”Laval théologique et philosophique , 64 (2008): 105-25.

Guidi , Angela, “L’obscurité intentionnelle du philosophe: thèmes néoplatoniciens et farabiens chez Maïmonide,”Revue des Études Juives , 166 (2007): 129-45.

Hammond , Robert,The Philosophy of Alfarabi and Its Influence on Medieval Thought . aaa: Forgottenbooks, 2008, 92 pp., ISBN 978-1605067001 [in fact a reprint of a 1947 original, based on texts that turned up not to have been written by al-Fârâbî and so sees much parallels between al-Fârâbî and Aquinas].

Heck , Paul L., “Doubts and Religious Community (Milla ) in al-Fârâbî and the Brethern of Purity,” inIn the Age of al-Fârâbî , pp. 195-213.

Kurmangaliyeva , Galiya K., “The Philosophy of al-Fârâbî: Knowledge as a Way of Spiritual Development,” inProceedings of the International Al-Fârâbî Symposium, Ankara, October 7-8, 2004 , ed. by Fehrullah Terkan & Senol Korkut. Ankara: Elis Yayinlari, 2005, pp. 129-39.

Menn , Stephen, “Al-Fârâbî’sKitâb al-Hurûf and his Analysis of the Senses of Being,”Arabic Sciences and Philosophy , 18 (2008): 59-97.

Michot , Yahya, “Al-Fârâbî and his Influence on the Early Avicenna: The Evidence from theKitâb al-mabda’ wa’l-ma’âd ,” inProceedings of the International Al-Fârâbî Symposium, Ankara, October 7-8, 2004 , ed. by Fehrullah Terkan & Senol Korkut. Ankara: Elis Yayinlari, 2005, pp. 327-40.

Ramón Guerrero , Rafael, “Apuntes biográficos de al-Fârâbî según sus vidas árabes,”Anaquel de Estudios Árabes , 14 (2003): 231-38.

Rashed , Marwan, “Al-Fârâbî’s Lost TreatiseOn Changing Beings and the Possibility of a Demonstration of the Eternity of the World,”Arabic Sciences and Philosophy , 18 (2008): 19-58.

Richter-Bernburg , Lutz, “Abû Bakr al-Râzî and al-Fârâbî on Medicine and Authority,” inIn the Age of al-Fârâbî , pp. 119-30.

Rudolph , Ulrich, “Reflections on al-Fârâbî’sMabâdi’ ârâ’ ahl al-madîna al-fâdila ,” inIn the Age of al-Fârâbî , pp. 1-14.

------- , “Al-Fârâbî und die Mu’tazila,” inA Common Rationality , pp. 59-80.

Rufai , Saheed Ahmad, “Al-Fârâbî and Ibn Sînâ as Islamic Educational Thinkers: A Comparative and Contrasting Analysis,”Islamic Quarterly , 52,2 (2008): 85-96.

Streetman , W. Craig, “”If it were God who sent them…”. Aristotle and al-Fârâbî on Prophetic Vision,”Arabic Sciences and Philosophy , 18 (2008): 211-46.

Thom , Paul, “Al-Fârâbî on Indefinite and Privative Names,”Arabic Sciences and Philosophy , 18 (2008): 193-209.

Vallat , Philippe, “Vrai philosophe et faux prophète selon Fârâbî. Aspects historique et théoriques de l’art du symbole,” inMiroir et savoir , pp. 117-43.

Watt , John W., “Christianity in the Renaissance of Islam. Abû Bishr Mattâ, al-Fârâbî and Yahyâ Ibn ‘Adî,” inChristians and Muslims , pp. 99-112.

Ibn Abî Dunyâ

Librande , Léonard, “Ibn Abî Dunyâ: Certainty and Morality,”Studia Islamica , nn. 100/101 (2005): 5-42.

Ibn Abî al-Rabî’

Maróth , Miklós, “Sulûk al-mâlik fî tadbîr al-mamâlik written by Ibn abî al-Rabî’,” inContinuity and Change , pp. 441-49.

Ibn ‘Adî

Druart , Thérèse-Anne, “An Arab Christian Philosophical Defense of Religious Celibacy against its Islamic Condemnation: Yahyâ ibn ‘Adî,” inChastity: A Study in Perception, Ideals, Opposition , ed. by Nancy van Deusen (Presenting the Past. Central Issues in Medieval and Early Modern Studies across the Disciplines 1). Leiden: Brill, 2008, pp. 77-85.

Ehrig-Eggert , Carl, “Yahyâ ibn ‘Adî on Universals and the Intellect,” inIn the Age of al-Fârâbî , pp. 51-61.

Martini Bonadeo , Cecilia, “The Arabic Aristotle in 10th Century Baghdâd: The Case of Yahyâ ibn ‘Adî’s Commentary on Metaphysics Alpha Ellaton,”A Filosofia árabe , pp. 7-20.

Urvoy , Dominique, “Abû Bakr al-Râzî and Yahyâ ibn ‘Adî,” inIn the Age of al-Fârâbî , pp. 63-70.

Watt , John W., “Christianity in the Renaissance of Islam. Abû Bishr Mattâ, al-Fârâbî and Yahyâ Ibn ‘Adî,” inChristians and Muslims , pp. 99-112.

Ibn Bâjjah (Avempace)

Ibn Bâjjah ,Kitâb al-hayawân , ed. by Djawâd al-‘Amâratî. Beirut: al-Markaz, 2002, 207 pp.

Ibn Bâyya (Avempace) ,Libro sobre el-alma [Kitâb al-nafs] , transl., intro and notes by Joaquín Lomba (Al/Andalus, Textos y Estudios). Saragosa: Trotta, 2007, 143 pp., ISBN 978-84-8164-947-5 [includes a couple of supplementary pages found only in the Berlin Mss.].

Abbès , Makram, “Gouvernement de soi et des autres chez Avempace,”Studia Islamica , nn. 100/101 (2005): 113-60.

Lomba Fuentes , Joaquín, “La ciencia del alma en Ibn Bâyya (Avempace),” inA Filosofia , pp. 79-90.

------- , “Algunos aspectos de la relacíon entre Maimónides e Ibn Bâyya,”Revista Española de Filosofía Medieval , 11 (2006): 23-34.

------- , “Individuo y sociedad en la política de Ibn Bâyya e Ibn tufayl,” inAzahar. Revista de Actualidad Cultural , n. 1 (2003): 10-14.

Puig Montada , Josep, “Ibn Bajja,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/ibn-bajja .

Ibn Farîghûn

Biesterfeldt , Hans Heinrich, “Ibn Farîghûn on Communication,” inIn the Age of al-Fârâbî , pp. 265-76.

Ibn Khaldûn

Karamti , Yassine, “La magie dans laMuqadimma ,”IBLA , 70,199 (2007): 25-52 [in Arabic].

van Berkel , Maaike, “Ibn Khaldûn, a Critical Historian at Work. TheMuqaddima on Secretaries and Secretarial Writing,” inO ye Gentlemen , pp. 247-61.

van Ditmarsch , Hans P., “Logical Fragments in Ibn Khaldûn’sMuqaddimah ,” inThe Unity of Science , pp. 281-94.

Ibn Sab’în

Akasoy , Anna Ayse, “Ibn Sab’în’sSicilian Questions : The Text, its Sources, and their Historical Context,”al-Qantara , 39 (2008): 115-46.

Akasoy , Anna &Fidora , Alexander, “Ibn Sab’în and Raimundus Lullus—The Question of the Arabic Sources of Lullus’ Logic Revisited,” inIslamic Thought , pp. 433-58.

Cornell , Vincent J., “The All-Comprehensive Circle (al-Ihâta ): Soul, Intellect, and the Oneness of Existence in the Doctrine of Ibn Sab’în,” inSufism and Theology , pp. 31-48.

Janssens , Jules, “A Remarkable Thirteenth-Century Compendium of “Aristotelian” Philosophy: Ibn Sab’în’sSicilian Questions (RE: A Text and Study by Anna Akasoy),”Bulletin de Philosophie médiévale , 49 (2007): 51-66.

Ibn Tufayl

Deniz , Gürbüz, “Hayy ibn Yaqzân and its Qur’anic Foundations,”Islamic Quarterly , 52,1 (2008): 29-51.

Kukkonen , Taneli, “No Man is an Island: Nature and Neo-Platonic Ethics in Hayy Ibn Yaqzân,”Journal of the History of Philosophy , 46 (2008): 187-204.

Lomba Fuentes , Joaquín, “Individuo y sociedad en la política de Ibn Bâyya e Ibn tufayl,” inAzahar. Revista de Actualidad Cultural , n. 1 (2003): 10-14.

Ibn Zur’a

Hasnawi , Ahmad, “Avicenna on the Quantification of the Predicate (with an Appendix on Ibn Zur’a),” inThe Unity of Science , pp. 295-328.

Ikhwân as-Safâ’

Baffioni , Carmela, “The Religious Approach to Natural Sciences: The Case of Mineralogy in the Ikhwân al-Safâ’ and in Hamîd al-Dîn al-Kirmânî,” inIslamic Thought , pp. 181-94.

------- , “The Ikhwan al-Safa’,” inStanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/ikhwan-al-safa .

------- , “Further Elements on the Political Commitment of the Ikhwan al-Safa’,” inScritti in onore dei Biancamaria Scarcia Amoretti , ed. by D. Bredi, L. Capezzone, W. Dahmash, & L. Rostagno (Rome: Edizioni Q, 2008), pp. 55-66.

------- , “Metaphors of Light and the ‘Verse of Light’ in the Brethren of Purity,” inIn the Age of al-Fârâbî , pp. 163-77.

------- , “Formules et tableaux ismaéliens des minéraux,” inContinuity and Change , pp. 25-31 [on Epistle 19].

------- ,Appunti per un’epistemologia profetica. L’epistola degli Ikhwân al-Safâ’ “Sulle cause e gli effetti (Università degli Studi di Napoli “L’Orientale”, Dipartimento di Studi e Ricerche su Africa e paesi Arabi. Naples: Guida, 2005, 266 pp., ISBN 88-6042-144-6.

de Callataÿ , Godefroid, “Miroirs et jeux de lumière dans l’encyclopédie des Frères de la Pureté,” inMiroir et savoir , pp. 189-201.

-------- , “World Cycles and Geological Changes according to the Brethren of Purity,” inIn the Age of al-Fârâbî , pp. 179-93.

Hamdani , Abbas, “Religious Tolerance in theRasâ’il Ikhwân al-Safâ’ ,” inAdaptations and Innovations , pp. 137-42.

Heck , Paul L., “Doubts and Religious Community (Milla ) in al-Fârâbî and the Brethern of Purity,” inIn the Age of al-Fârâbî , pp. 195-213.

Lohlker , Rüdiger, “Astrologie, die Lauteren Brüder, Männliches und Weibliches,”Wiener Zeitschrift für die Kunde des Morgenlandes , 97 (2007): 283-88.

al-Isfizârî

Reisman , David C., “An obscure Neoplatonist of the Fourth/Tenth Century and the Putative Philoponus Source,” inIn the Age of al-Fârâbî , pp. 239-64.

al-Jâhiz

al-Jâhiz ,Le livre des animaux. De l’étonnante sagesse divine dans sa création et autres anecdotes , intro. and transl. by Mohamed Mestiri, comments by Soumaya Mestiri (Bibliothèque Maktaba). Paris: Fayard, 2003, 228 pp., ISBN 2-213-61625-6 [a selection of texts].

Aarab , Ahmed,Provençal Philippe &Idaomar , Mohammed, “La méthodologie scientifique en matière zoologique de Jâhiz dans la rédaction de son oeuvreKitâb al-Hayawân (Le Livre des Animaux) ,”Anaquel de Estudios Árabes , 14 (2003): 5-19.

Amoretti Scarcia , Bianca, “Modelli autorevoli: l’Epistola di al-Jâhiz (m. 869) contro i cristiani. Qualche osservazione,”Rivista degli Studi Orientali , 78 (2005) [in fact 2007]: 63-75.

Schmitt , Jens O., “Al-Jâhiz on ‘Abbâsid Caliphs and People in Basra,” inIslamic Thought , pp. 613-37 [with ed. of Arabic text].

al-Jurjânî

al-Jurjânî ,Le Livre des définitions (Kitâbu al-ta’rîfât) , transl., intro., and notes by Maurice Gloton & Foreword by Pierre Lory. Beirut: Dar Albouraq, 2006, 596 pp., ISBN 2-84161-284-8.

al-Kâtibî

Hodjati , Seyyed Mohammad Ali, “Kâtibî on the Rlation of Opposition of Concepts,”History and Philosophy of Logic , 29.3 (2008): 207-21.

al-Kindî

Abboud , Tony,Al-Kindi: The Father of Arab Philosophy . New York: Rosen Central, 2006, 112 pp. [a children’s book].

Adamson , Peter, “The Arabic Socrates: The Place of al-Kindi’s Report in the Tradition,” inSocrates from Antiquity to the Enlightenment , ed. by Michael Trapp (Center for Hellenic Studies, King’s College London, Publications, 9) (Aldershot: Ashgate, 2007), pp. 161-78.

------- , “Al-Kindi,” inStanford Encyclopedia of Philosophy , 2006, http://plato.stanford.edu/entries/al-kindi/ .

De Smet , Daniel, “Une classification ismaélienne des sciences. L’apport d’Abû Ya’qûb al-Sijistânî à la tradition d’al-Kindî et ses liens avec Abû ‘l-Hasan al-‘Âmirî,” inIslamic Thought , pp. 77-90.

Janssens , Jules, “Al-Kindî: The Founder of Philosophical Exegesis of the Qur’an,”Journal of Qur’anic Studies , 9,2 (2007): 1-21.

al-Kirmânî

Baffioni , Carmela, “The Religious Approach to Natural Sciences: The Case of Mineralogy in the Ikhwân al-Safâ’ and in Hamîd al-Dîn al-Kirmânî,” inIslamic Thought , pp. 181-94.

De Smet , Daniel, “Al-Fârâbî’s Influence on Hamîd al-Dîn al-Kirmânî’s Theory of Intellect and Soul,” inIn the Age of al-Fârâbî , pp. 131-50.

al-Maqrîzî

Canova , Giovanni, “Al-Maqrîsî’s Treatise on Bees,” inO ye Gentlemen , pp. 15-23 [includes translation of ch. 2].

Mullâ Sadrâ

A’Awani , Gholam Reza, “Intentionality in Husserl and Mullâ Sadrâ,” inThe Passions of the Soul , pp. 101-112.

Açikgenç , Alparslan, “The Evolutionary Causal Process. A Textual Analysis of Sadra’s Physics in theAsfâr , the Sixth Art., Ch. 18,” inMulla Sadra , pp. 249-70.

Aminrazavi , Mehdi, “Mullâ Sadrâ’s Divine Occasionalism and David Hume’s Critique of Causality,”Journal of Islamic Philosophy , 3 (2008): 11-21.

------- ,“Mulla Sadra and David Hume on Causality and Occasionalism,” inMulla Sadra, pp. 183-94.

Arnzen , Rüdiger, “The Structure of Mullâ Sadrâ’sal-Hikma al-muta’âliya fî l-asfâr al-‘aqliyya al-arba’a and his Concepts of First Philosophy and Divine Science. An Essay,”Medioevo , 32 (2007): 199-239.

Bonmariage , Cécile,Le Réel et les réalités. Mullâ Sadrâ Shîrâzî et la structure de la réalité (Éudes Musulmanes 61). Paris: Vrin, 2007, 352 pp., ISBN 978-2-7116-1904-7.

------- , “Acts of Men, Acts of God,” inMulla Sadra , pp. 295-307.

Dagli , Caner K., “Consciousness and Causation in Mulla Sadra,” inMulla Sadra , pp. 229-45.

Eichner , Heidrun, “Dissolving the Unity of Metaphysics: From Fakhr al-Dîn al-Râzî to Mullâ Sadrâ al-Shirâzî,”Medioevo , 32 (2007): 139-97.

El-Bizri , Nader, “Causality and the Question of Being,” inMulla Sadra , pp. 125-40.

Eschraghi , Armin, “’I was a Hidden Treasure’. Some Notes on a Commentary Ascribed to Mullâ Sadrâ al-Shîrâzî:Sharh hadîth: ‘Kuntu kanzan makhfiyyan ,” inIslamic Thought , pp. 91-99.

Eshots , Janis, “The Gnostic Element of Sadra’s Doctrine of Causation,” inMulla Sadra , pp. 73-89.

Hussain , Ali, “Causation: A Priori or A Posteriori after Inductiona From Mulla Sadra to M.B. as-Sadr,” inMulla Sadra , pp. 63-72.

Jambet , Christian,Mort et résurrection en Islam. L’au-delà selon Mullâ Sadrâ . Paris: Albin Michel, 2008, 308 pp., ISBN 978-2-226-18270-8.

Kalin , Ibrahim, “Why Do Animals Eat Other Animalsa Mullâ Sadra on Theodicy and the Best Possible Worlds,”Journal of Islamic Philosophy , 2 (2006): 157-82.

Kennedy-Day , Kiki, “Suffering in the Afterlife: Its Causes according to Mulla Sadra,” inMulla Sadra , pp. 215-28.

Khamenei , Sayyid Muhammad, “Phenomenology of Soul in Mullâ Sadrâ’s School,” inThe Passions of the Soul , pp. 17-29.

Khatami , Mahmoud, “Can the Sadrean Notion of Mental Causation Remedy the Perplexity of the Contemporary Philosophy of Mind on Mental Causationa,” inMulla Sadra , pp. 197-214.

Leaman , Oliver, “Mulla Sadra, Substantial Motion and the Scope of Mysticism,” inMulla Sadra , pp. 50-62.

Mulla Sadra & Comparative Philosophy of Causation , ed. by Seyed G. Safavi. London: Institute of Islamic Studies, affiliated to Islamic Center of England, London Academy of Iranian Studies, 2003, 318 pp., ISBN 964-93465-6-2.

Peerwani , Latimah-Parvin, “Mulla Sadra and the Theory of Causal Efficacy,” inMulla Sadra , pp. 141-57.

Rizvi , Sajjad H., “’Au-delà du miroir’ or Beyond Discourse and Intuition: Pedagogy and Epistemology in the Philosophy of Mullâ Sadrâ Shîrâzî [ca. 1571-1635],” inMiroir et savoir , pp. 251-71.

------- , “Rethinking Causation in the World-process: A Sadrian Approach, inMulla Sadra , pp. 271-91.

Rustom , Mohammed, “Mullâ Sadrâ’s Prolegomenon to theMafâtih al-ghayb ,”Journal of Qur’anic Studies , 9,1 (2007): 128-34.

Safavi , Seyed G., “Mulla Sadra on Causation,” inMulla Sadra , pp. 9-19.

Veliji , Galip, “Sadra’s Conception of God as the Cause of the World from a Contemporary Epistemological Perspective,” inMulla Sadra , pp. 308-18.

Wolf-Gazo , Ernest, “Sadra and Whitehead: Causality as Presentational Immediacy,” inMulla Sadra , pp. 161-75.

Ziai , Hossein, “Causality in Mulla Sadra’s Philosophical TextAl-Ta’liqât ‘alâ Sharh Hikmat al-Ishrâq ,” inMulla Sadra , pp. 93-106.

------- , Selections on the Topic “Causality,” inMulla Sadra , pp. 107-24 [Arabic text].

Râghib al-Isfahâni

Janssens , Jules, “Al-Ghazâlî’sMîzân al-‘amal : An Ethical Summa Based on Ibn Sînâ and al-Râghib al-Isfahânî,” inIslamic Thought , pp. 123-37.

al-Râzî

Adamson , Peter, “Platonic Pleasures in Epicurus and al-Râzî,” inIn the Age of al-Fârâbî , pp. 71-94.

Alexandrin , Elizabeth R., “Râzî and his Mediaeval Opponents: Discussions concerning tanâsukh and the Afterlife,” in Iran, questions et connaisances. Actes du IVe Congrès Européen des Études Iraniennes, Paris, 6-10 septembre 1999. Vol. II: Périodes médiévale et moderne, ed. by Maria Szuppe (Studia Iranica, Cahiers 26) (Paris: Association pour l’Avancement des Études Iraniennes, 2002), pp. 397-409.

Pormann , Peter E., “Al-Râzî 9d. 925) on the Benefits of Sex. A Clinician Caught between Philosophy and Medicine,” inO ye Gentlemen , pp. 115-27.

Richter-Bernburg , Lutz, “Abû Bakr al-Râzî and al-Fârâbî on Medicine and Authority,” inIn the Age of al-Fârâbî , pp. 119-30.

Urvoy , Dominique, “Abû Bakr al-Râzî and Yahyâ ibn ‘Adî,” inIn the Age of al-Fârâbî , pp. 63-70.

al-Shîrâzî

Lameer , J.,Conception and Belief in Sadr al-Dîn Shîrâzî (ca 1571-1635). Al-risâla fî l-tasawwur wa-l-tasdîq , intro., transl. and commentary. Tehran: Iranian Institute of Philosophy, 2006. ISBN 964-8036-28-4 [bookreview by J. Janssens,Bibliotheca Orientalis , 65 (2008): 258-62].

al-Sijistânî

De Smet , Daniel, “Une classification ismaélienne des sciences. L’apport d’Abû Ya’qûb al-Sijistânî à la tradition d’al-Kindî et ses liens avec Abû ‘l-Hasan al-‘Âmirî,” inIslamic Thought , pp. 77-90.

al-Suhrawardî

Landolt , Hermann, “Les idées platoniciennes et le monde de l’image dans la pensée du Shaykh al-Ishrâq Yahyâ al-Suhrawardî (ca. 1155-1191),” inMiroir et savoir , pp. 233-50.

Marcotte , Roxanne, “Suhrawardi,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/suhrawardi/ .

Street , Tony, “Suhrawardî on Modal Syllogisms,” inIslamic Thought , pp. 163-78.

al-Tâlishî

Takahashi , Hidemi, “A Treatise on Meteorology by Muhammad ibn Mûsâ al-Tâlishî (ms. Daiber Collection ii, 82),” inIslamic Thought , pp. 363-401 [includes ed. of Arabic text].

al-Tawhîdî

Key , Alexander, “The Applicability of the Term “Humanism” to Abû Hayyân al-Tawhîdî,”Studia Islamica , nn. 100/101 (2005): 71-112.

Reymond , Pierre-Louis, “L’intellectuel, le langage et le pouvoir, ou l’humanisme d’Abû Hayyân al-Tawhîdî: lecture d’uneNuit duKitâb al-Imta’ wa-l-Mu’ânasa ,”Bulletin d’Études Orientales , 57 (2006-2007): 75-106.

al-Tirmidhî

Al-Hakim al-Tirmidhî ,Le livre des nuances ou de l’impossibilité de la synonymie. Kitâb al-furûq wa man’ al-tarâduf , transl. with notes and foreword by Geneviève Gobillot. Paris: Geuthner, 2006, pp. 570, ISBN 2-7053-3769-5.

Modern and Current Scholars

[Daiber , Hans], “A Bibliography,” inIslamic Thought , pp. xi-xxiv.

[Kruk , Remke], “Publications, 1976-2006,” inO ye Gentlemen , pp. xiii-xvii.

Puig Montada , Josep, “Al-Afghânî, a Case of Religious Unbelief,”Studia Islamica , nn. 100/101 (2005): 203-20 [on al-Afghani’s criticism of Renan].

Section II. Kalâm

General Studies

Abd-Allah , Umar F., “Theological Dimensions of Islamic Law,” inCC to C I Theology , pp. 237-57.

Abdel Haleem , M.A.S., “Qur’an and Hadith,” inCC to C I Theology , pp. 19-32.

Abdessamad , Belhaj, “Les fondements théologiques de la rhétorique arabe entre Mu’tazilites et Ach’arites,”Acta Orientalia , 60,2 (2007): 223-33.

Abrahamov , B., “Some Notes on the Notion ofNaskh in theKalâm ,”Islamic Thought , pp. 3-19.

------- , “The Attitude of Ja’far al-Sâdiq and ‘Alî al-Ridâ towardkalâm and rational reasoning,”Jerusalem Studies in Arabic and Islam , 31 (2006): 196-208.

Abû Zayd , Nasr Hâmid, “La lecture théologique chrétienne du Coran et son influence sur la naissance de la théologie musulamne,”Islamochristiana , 33 (2007): 1-30 [in Arabic].

Adang , Camilla, “A Rare Case of Biblical “Testimonies” to the Prophet Muhammad in Mu’tazilî Literature: Quotations from Ibn Rabban al-Tabarî’sKitâb al-Dîn wa-l-Dawla in Abû l-Husayn al-Basrî’sGhurar al-adilla , as preserved in a work by al-Himmasî al-Râzî,” inA Common Rationality , pp. 297-330 [with Arabic text].

Ali , Mufti, “An Unnoticed Treatise against Kalâm—Translation of al-Khattabi’s (d. 388/988)al-Ghunyah ‘an al-Kalâm ,”Hamdard Islamicus , 31,1 (2008): 33-40.

Amir-Moezzi , Mohammad Ali,La religion discrète. Croyances et pratiques spirituelles dans l’Islam shi’ite (Textes et Traditions 12). Paris: Vrin, 2006, 416 pp.

Amoretti Scarcia , Bianca, “Modelli autorevoli: l’Epistola di al-Jâhiz (m. 869) contro i cristiani. Qualche osservazione,”Rivista degli Studi Orientali , 78 (2005) [in fact 2007]: 63-75.

Aydinli , Usman, “Emergence of theQadarî Notion in Islamic Thought—Ma’bad al-Juhanî, Ghaylân al-Dimashqî and the Others,”Hamdard Islamicus , 31,2 (2008): 41-55.

Belo , Catarina, “Mu’tazilites, al-Ash’arî and Maimonides on Divine Attributes,” inA Filosofia árabe , pp. 117-31.

Blankinship , Khalid, “The Early Creed,” inCC to C I Theology , pp. 33-54.

Burrell , David B., “Creation,” inCC to C I Theology , pp. 141-60.

------- , “Islamic Philosophical Theology and the West,”Islamochristiana , 33 (2007); 75-90.

The Cambridge Companion to Classical Islamic Theology , ed. by Tim Winter. Cambridge: Cambridge University Press, 2008, xii-337 pp., ISBN 978-0-521-78058-2.

Chittick , William C., “Worship,” inCC to C I Theology , pp. 218-36.

Christians and Muslims in Dialogue in the Islamic Orient of the Middle Ages. Christlich-muslimische Gespräche im Mittelalter , ed. by Martin Tamcke (Beiruter Texte und Studien 117). Beirut: Orient Institut; Würzburg: Ergon Verlag in Komission, 2007, 210 pp., ISBN 9783899136111.

Daftary , Farhad, “Cyclical Time and Sacred History in Medieval Ismaili Thought,” inContinuity and Change , pp. 151-58.

De Smet , Daniel, “Scarabées, Scorpions, Cloportes et Corps Camphrés. Métamorphose, Réincarnation et Génération Spontanée dans l’Hétérodoxie Chiite,” inO ye Gentlemen , pp. 39-54.

El-Bizri , Nader, “God: Essence and Attributes,” inCC to C I Theology , pp. 121-40.

El Shamsy , Ahmed, “The Social Construction of Orthodoxy,” inCC to C I Theology , pp. 97-117.

Frank , Ricahrd M., Classical Islamic Theology: The Ash’arites.

------- , “Hearing and saying what was said,” inClassical Islamic Theology , I (pp. 1-14, 1996).

------- , “The science of Kalâm,” inClassical Islamic Theology , II (pp.7-37, 1992).

------- , “Moral obligation in classical Muslim theology,” inClassical Islamic Theology , III (pp. 204-23, 1983).

------- , “Can God do what is wronga,” inClassical Islamic Theology , IV (pp. 69-79, 1985).

------- , “Attribute, attribution, and being: three Islamic views,” inClassical Islamic Theology , V (pp. 258-78, 1982).

------- , “Two Islamic views of human agency,” inClassical Islamic Theology , VI (pp. 37-49, 1983.

------- , “Knowledge andtaqlîd : the foundation of religious belief in classical Ash’arism,” inClassical Islamic Theology , VII (pp. 37-62, 1989).

------- , “The non-existent and the possible in classical Ash’arite teaching,” inClassical Islamic Theology , VIII (pp. 1-37, 2000).

------- , “The Ash’arite ontology. I: primary entities,” inClassical Islamic Theology , IX (pp. 163-231, 1999).

------- , “Bodies and atoms: the Ash’arite analysis,” inClassical Islamic Theology , X (pp. 39-53 & 287-93, 1984).

------- , “Al-Ahkâm in classical Ash’arite teaching,” inClassical Islamic Theology , XI (pp. 753-77, 2004).

Ghaneabassiri , Kambiz, “The Epistemological Foundation of Conceptions of Justice in ClassicalKalâm : A Study of ‘Abd al-Jabbâr’sal-Mughnî and Ibn al-Bâqillânî’sal-Tamhîd ,”Journal of Islamic Studies , 19 (2008): 71-96].

Griffith , Sideny H., “Answering the Call of the Minaret: Christian Apologetics in the World of Islam,” inRedefining Christian Identity , pp. 91-126.

------- , “From Patriarch Timothy I to Hunayn ibn Ishâq: Philosophy and Christian Apology in Abbasid Times; Reason, Ethics and Public Policy,” inChristians and Muslims , pp. 75-98.

Halevi , Leor, “Christian Impurity versus Economic Necessity; A Fifteenth-Century Fatwa on European Paper,”Speculum , 83 (2008): 917-45.

Hardy , Paul-A., “Epistemology and Divine Discourse,” inCC to C I Theology , pp. 288-307.

Hermansen , Marcia, “Eschatology,” inCC to C I Theology , pp. 308-324.

Leaman , Oliver (Part I) &Rizvi , Sajjad (Part II), “The DevelopedKalâm Tradition,” inCC to C I Theology , pp. 77-96.

Mayer , “Theology and Sufism,” inCC to C I Theology , pp. 258-87.

Michot , Yahya, “Revelation,” inCC to C I Theology , pp. 180-96.

Rashed , Marwan, “New Evidence on the Critique of the Qur’anic Miracle at the End of the Third/Ninth Century: Qustâ ibn Lûqâ vs. the Banû al-Munajjim,” inIn the Age of al-Fârâbî , pp. 277-93.

Rudolph , Ulrich, “Al-Fârâbî und die Mu’tazila,” inA Common Rationality , pp. 59-80.

Schmidtke , Sabine &Adang , Camilla, “Ahmad Mustafâ Tâshkubrîzâde’s (d. 968/1561) Polemical Tract against Judaism,”al-Qantara , 29 (2008): 79-113.

Schöck , Cornelia, “Name (ism), Derived Name (ism mushtaqq ) and Description (wasf ) in Arabic Grammar, Muslim Dialectical Theology and Arabic Logic,” inThe Unity of Science , pp. 329-60.

Shihadeh , Ayman, “The Existence of God,” inCC to C I Theology , pp. 197-217.

Skalmowski , Wojciech, “Remarks on Arabiczindîq , ‘Heretic’,” inContinuity and Change , pp. 583-87.

Sklare , David, “Levi ben Yefet and hisKitâb al-Ni’ma ,” inA Common Rationality , pp. 157-216 [with Arabic edition].

Stelzer , Steffen A.J., “Ethics,” inCC to C I Theology , pp. 161-79.

Thomas , David,Christian Doctrines in Islamic Theology (History of Christian-Muslim Relations 10). Leiden-Boston: Brill, 2008, viii-392 pp., ISBN 978-90-04-16935-7 [includes Arabic texts and translations of al-Nâshi’, al-Mâturîdî, al-Bâqillânî, and Abd’ al-Jabbâr].

------- , “Explanations of the Incarnation in Early ‘Abbasid Islam,” inRedefining Christian Identity , pp. 127-49.

Vasalou , Sophia,Moral Agents and their Deserts: The Character of Mu’tazilite Ethics . Princeton-Oxford: Princeton University Press, 2008, xvi-252 pp., ISBN 978-0-691-13145-0 [includes translation of Mânkdîm Shishdev’s text onThe Promise and the Threat fromSharh al-usûl al-khamsa ].

Wisnovsky , Robert, “One Aspect of the Akbarian Turn in Shî’î Theology,” inSufism and Theology , pp. 49-62.

‘Abd al-Jabbâr

Daiber , Hans, “Maqâla fî l-radd ‘alâ l-Mujbira (MS Najaf) attributed to ‘Abd al-Jabbâr al-Hamadhânî,” inA Common Rationality , pp. 101-25 [with Arabic edition].

Frank , Richard M., “The autonomy of the human agent in the teaching of ‘Abd al-Jabbâr,” inClassical Islamic Theology , XIII (pp. 323-55, 1982).

Heemskerk , Margaretha T., “’Abd al-Jabbâr al-Hamadhânî on Body, Soul and Resurrection,” inA Common Rationality , pp. 127-56.

Abu ‘l-Husayn al-Basrî

Abu l-Husayn al-Basrî ,Tasaffuh al-adilla. The Extant Parts , ed. and intro. by Wilferd Madelung and Sabine Schmidtke (Abhandlungen für die Kunde des Morgenlandes, LVII, 4). Wiesbaden; Harrassowitz, 2006, xxiv-145 pp., ISBN 13: 978-3447053921.

Adang , Camilla, “A Rare Case of Biblical “Testimonies” to the Prophet Muhammad in Mu’tazilî Literature: Quotations from Ibn Rabban al-Tabarî’sKitâb al-Dîn wa-l-Dawla in Abu l-Husayn al-Basrî’sGhurar al-adilla , as preserved un a work by al-Himmasî al-Râzî,” inA Common Rationality , pp. 297-330 [with Arabic text].

Hildebrandt , Thomas, “Between Mu’tazilism and Mysticism. How much of a Mu’tazilite is Nasr Hâmid Abû Zayda,” inA Common Rationality , pp. 495-512.

Madelung , Wilferd &Schmidtke , Sabine, “Yûsuf al-Basîr’s First Refutation (Naqd ) of Abu l-Husayn al-Basrî’s Theology,” inA Common Rationality , pp. 229-96 [with Arabic edition].

-------- &------- , Rational Theology in Interfaith Communication. Abu l-Husayn al-Basrî’s Mu’tazilî Theology among the Karaites in the Fâtimid Age (Jerusalem Studies in Religion and Culture 5). Leiden: Brill, 2006, x-144 pp., ISBN 978-9004151772.

Pomerantz , Maurice A., “Mu’tazilî Theory in Practice: The Repentance (tawba ) of Government Officials in the 4th/10th Century,” inA Common Rationality , pp. 463-93.

Schmidtke , Sabine, “Mu’tazilî Manuscripts in the Abraham Firkovitch Collection, St. Petersbourg. A Descriptive Catalogue,” inA Common Rationality , pp. 377-462 [with Arabic text].

------- , “The Karaites’ Encounter with the Thought of Abû l-Husayn al-Basrî (D. 436/1044). A Survey of the Relevant Materials in the Firkovitch-Collection, St. Petersburg,”Arabica , 53 (2006): 108-42 [with Arabic text].

Wedel , Gerhard, “Mu’tazilitische Tendenzen imKitâb at-Tabbâh des Samaritaners Abû l-Hasan as-Sûrî,” inA Common Rationality, pp. 349-77.

Abû Ishâk

Frank , Richard M., “Al-Ustâdh Abû Ishâk: An‘Akîda together with selected fragments,” XIV (pp. 129-202, 1989) [with edition of the Arabic text].

Al-Biqâ’î

Saleh , Walid A., “A Fifteenth-Century Muslim Hebraist: Al-Biqâ’î and His Defense of Using the Bible to Intepret the Qur’ân,”Speculum , 83 (2008): 629-54.

al-Ghazâlî

Al-Allaf , Mashhad, “Al-Ghazâlî on Logical Necessity, Causality, and Miracles,”Journal of Islamic Philosophy , 2 (2006): 37-52.

Aoyagi , Kaoru, “Al-Ghazâlî and Marriage from the Viewpoint of Sufism,”Orient (Japan), 40 (2005): 124-39.

Azadpur , Mohammad, “Unveiling the Hidden. On the Meditations of Descartes and Ghazzali,” inThe Passions of the Soul , pp. 219-40.

Crone , Patricia, “Did al-Ghazâlî Write a Mirror for Princesa On the Authorship ofNasîhat al-mulûk ,” in herFrom Kavâd to al-Ghazâlî: Religion, Law and Political Thought in the Near East, c. 600-c. 1100 (Variorum) (Aldershot: Ashgate, 2004), section XII, 167-92 pp. [reprint of 1987].

Dougherty , M.V., “Ghazâlî and Metaphorical Predication in the Third Discussion of theTahâfut al-Falâsifa ,”American Catholic Philosophical Quarterly , 82 (2008): 391-409.

Griffel , Frank, “Al-Ghazâlî or al-Ghazzâlîa On a Lively Debate among Ayyûbid and Mamlûk Historians in Damascus,” inIslamic Thought , pp. 101-112.

------- , “Al-Ghazali,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/al-ghazali/ .

------- , “The Relationship between Averroes and al-Ghazâlî: as it Presents itself in Averroes’ Early Writings, especially in his Commentary on al-Ghazâlî’sal-Mustasfâ ,” inMedieval Philosophy and the Classical Tradition , pp. 51-63.

Halevi , Leor, “The Theologian’s Doubts: Natural Philosophy and the Skeptical Games of al-Ghazâlî,”Journal of the History of Ideas , 63 (2002): 19-39.

Janssens , Jules, “L’âme-miroir: al-Ghazâlî entre philosophie et mysticisme,” inMiroir et savoir , pp. 203-17.

------- , “Al-Ghazâlî’sMîzân al-‘amal : An Ethical Summa Based on Ibn Sînâ and al-Râghib al-Isfahânî,” inIslamic Thought , pp. 123-37.

Kebe , Ndiouga, “Al-Ghazâlî et la problématique du rapport entre les notions de ‘aql , denafs , derûh et deqalb ,”Annales Islamologiques , 40 (2006): 1-52.

Kogan , Barry S., “Al-Ghazali and Halevi on Philosophy and the Philosophers,” inMedieval Philosophy and the Classical Tradition , pp. 64-80.

Leites , Adrien, “Amour de Dieu et désir de la mort. Le martyre selon Ghazzâlî,”Arabica , 55 (2008): 35-51.

Mat Akhir , Noor Shakirah, “Al-Ghazâlî on Spiritual Disease: The X-factors of the Decline of Civilisation,”Islamic Quarterly , 52,1 (2008): 17-28.

Moad , Omar Edward, “A Significant Difference Between al-Ghazâlî and Hume on Causation,”Journal of Islamic Philosophy , 3 (2008): 22-39.

------- , “Al-Ghazali’s Occasionalism and the Nature of Creatures,”International Journal for Philosophy and Religion , 58 (2005): 95-101.

Nagel , Tilman, “Der Textbezüglichkeit entrinnena Al-Ghazâlî’s Erneuerung der Lehre vomtauhîd ,”Der Islam , 83 (2008): 417-51.

Ormsby , Eric,Ghazali: The Revival of Islam (Makers of the Muslim World). Oxford: Oneworld, 2007, xvi-158 pp., ISBN 978-1-85168-414-4.

Porcasi , Germana, “On the Islamic Judicial Logic in al-Ghazâlî’s‘Asâs al-qiyâs ,”Journal of Islamic Philosophy , 3 (2008): 68-111.

Reynolds , Gabriel Said, “A Philosophical Odyssey: Ghazzâlî’s Intentions of the Philosophers,” in Medieval Philosophy and the Classical Tradition, pp. 37-50.

Treiger , Alexander, “Monism and Monotheism in al-Ghazâlî’sMishkât al-anwâr ,”Journal of Qur’anic Studies , 9,1 (2007): 1-27.

Whittingham , Martin,Al-Ghazâlî and the Qurân: One Book, Many Meanings . London/New York: Routledge, 2007, xiv-154 pp., ISBN 978-0-415-37543-6.

Wohlman , Avital,Contrepoint entre le sens commun et la philosophie en Islam. Ghazali et Averroès , transl. by Annie Laurent (Patrimoines Islam). Paris: Cerf, 2008, 168 pp., ISBN 978-2-204-08370-6.

Ibn Hanbal

Picken , Gavin, “Ibn Hanbal and al-Muhâsibî: A Study of Early Conflicting Scholarly Methodologies,”Arabica , 55 (2008): 337-61.

Ibn Hazm

Ibn Hazm ,Promenade amoureuse. Le Collier de la Colombe , transl. by Léon Bercher, intro. by Hamdane Hadjadji, and new reading by Moufdi Bachari. Paris: Bachari, 2008, 125 pp., ISBN 978-2-913678-51-4.

Sabra , Adam, “Ibn Hazm’s Literalism: A Critique of Islamic Legal Theory,”al-Qantara , 28, 1 & 2 (2007): 7-40 & 307-48 [with translation ofThe Sufficient Tract on the Rules [Derived from] the Sources of Religion (II) ].

Lázaro Pulido , Manuel, “Acerca de Ibn Hazm y Duns Escoto ¿Pensar en Dios más allá de la racionalidad o pensar de otra forma la racionalidad sobre Diosa,”Verdad y Vida , 66, 251-52 (2008): 177-207.

Ibn al-Khallâl al-Basrî

Mourad , Suleiman A., “Ibn al-Khallâl al-Basrî and His Oeuvre on the Problematic Verses of the Qur’ânKitâb al-Radd ‘alâ al-jabriyya al-qadariyya (Refutation of the Predestinarian Compulsionists),” inA Common Rationality , pp. 81-99.

Ibn al-Malâhimî

Madelung . Wilferd, “Ibn al-Malâhimî’s Refutation fo the Philosophers,” inA Common Rationality , pp. 331-36.

Ibn Mattawayh

Schmidtke , Sabine, “Ms. Mahdawi 514. An Anonymous Commentary of Ibn Mattawayh’sKitâb al-tadhkira ,” inIslamic Thought , pp. 139-62 [with edition of the Arabic text].

Ibn al-Muqaffâ’

London , J., “How to Do Things with Fables: Ibn al-Muqaffa’’s Frank Speech in Stories fromKalîla wa Dimna ,”History of Political Thought , 29 (2008): 189-212.

Nagy , István T. Kristó, “La Lumière et les Ténèbres dans l’Oeuvre d’Ibn Muqaffa’ (mort vers 757 après J.-C.),”Acta Orientalia , 61 (2008): 265-93.

Ibn Taymiyyah

Ibn Taymiyya ,Les saints du Mont Liban. Absence, jihâdet spiritualité, entre la montagne et la cité. Cinq fetwas , transl. with notes and intro. by Yahya Michot, Foreword by Nader al-Bizri (Fetwas d’Ibn Taymiyya 5). Beirut: Albouraq, 2007, xviii-6*-198 pp., ISBN 2-84161-351-8.

Ibn Taymiyya , Muslims under Non-Muslim Rule. On Fleeing from Sin; Kinds of Emigration; The Status of Mardin; Domain of Peace/War, Domain Composite; The Conditions for Challenging Power, transl. with notes and comparison with six modern readings of the Mardin fatwa by Yahya Michot, Foreword by James Piscatori. Oxford-London: Interface Publications, 2006, pp. xviii-190 pp.

Belhaj , Abdessamad, “Ibn Taymiyya et la négation de la métaphore,” inContinuity and Change , pp. 65-75.

Hoover , Jon, “Ibn Taymiyya as an Avicennan Theologian,”Theological Review (The Near East School of Theology) , 27,1 (April 2006): 34-46.

Khalil , Mohammad, “Ibn Taymiyyah on Reason and Revelation in Ethics,”Journal of Islamic Studies , 19 (2008): 103-32.

Michot , Yahya, “Ibn Taymiyya’s Commentary on theCreed of al-Hallâj,” inSufism and Theology , pp. 123-36.

Opwis , Felicitas, “The Construction ofMadhhab Authority: Ibn Taymiyya’s Interpretation of Juristic Preference (Istihsân ),”Islamic Law and Society , 15 (2008): 219-49.

Ibn Tûmart

Marín , Manuela, “On Women and Camels. Some Comments on ahadîth ,” inO ye Gentlemen , pp. 485-93.

Isfahânî

Adang , C., “The chronology of the Israelites according to Hamza al-Isfahânî,”Jerusalem Studies in Arabic and Islam , 32 (2006): 286-310.

Lewisohn , Leonard, “Sufism and Theology in the Confessions of Sâ’in al-Dîn Turka Isfahânî (d. 830/1437),” inSufism and Theology , pp. 63-82.

al-Jubbâ’î

Ansari , Hassan, “Abû ‘Alî al-Jubbâ’î et son livreal-Maqâlât ,” inA Common Rationality , pp. 21-37.

al-Ka’bî

el-Omari , Racha, “Abû l-Qâsim al-Balkhî al-Ka’bî’s Doctrine of theImâma ,” inA Common Rationality , pp. 39-57.

al-Mâturîdî

Frank , Richard M., “Notes and remarks on thetabâ’i’ in the teaching of al-Mâturîdî,” inClassical Islamic Theology , XII (pp. 137-49, 1974).

Qustâ ibn Lûqâ

Rashed , Marwan, “New Evidence on the Critique of the Qur’anic Miracle at the End of the Third/Ninth Century: Qustâ ibn Lûqâ vs. the Banû al-Munajjim,” inIn the Age of al-Fârâbî , pp. 277-93.

al-Rassâs

Ansari , Hassan, “Al-Barâhîn al-zâhirra al-jaliyya ‘alâ anna l’wujûd zâ’id ‘alâ l-mâhiyya by Husâm al-Dîn Abû Muhammad al-Hasan b. Muhammad al-Rassâs,” inA Common Rationality , pp. 337-48 [with Arabic text].

al-Râzî (Fakhr al-Dîn)

Eichner , Heidrun, “Dissolving the Unity of Metaphysics: from Fakhr al-Dîn al-Râzî to Mullâ Sadrâ al-Shirâzî,”Medioevo , 32 (2007): 139-97.

Setia , Adi, “Time, Motion, Distance, and Change in theKalâm of Fakhr al-Din al-Râzî: A Preliminary Survey with Special Reference to theMatâlib ‘Âliyyah ,”Islam & Science , 6,1 (2008): 13-29.

Shihadeh , Ayman, “The Mystic and the Sceptic in Fakhr al-Dîn al-Râzî,” inSufism and Theology , pp. 101-22.

al-Shahrastânî

Gaiser , Adam R., “Satan’s Seven Specious Arguments: Al-Shahrastânî’sAl-Milal wa-l-Nihal in an Isma’ili Context,”Journal of Islamic studies , 19, 2 (2008): 178-95.

al-Shîrâzî

Pourjavady , Reza &Schmidtke , Sabine, “The Qutb al-Dîn al-Shîrâzî (D. 710/1311) Codex (Ms Mar’ashî 12868) [Studies on Qutb al-Dîn al-shîrâzî, II],”Studia Iranica , 36 (2007): 279-301.

------- &------- , “Qutb al-Dîn al-Shîrâzî’s (d. 710/1311)Durrat al-tâj and Its Sources [Studies on Qutb al-Dîn al-Shîrâzî, I],”Journal Asiatique , 292 (2004): 309-28.

Theodore Abû Qurrah

Swanson , Marc N., “Apologetics, Catechesis and the Question of Audience in “On the Triune Nature of God’ (Sinai Arabic 154) and Three Treatises of Theodore Abû Qurrah,” inChristians and Muslims , pp. 113-34.

al-Tûfî

Shihadeh , Ayman, “Three Apologetic Stances in al-Tûfî: Theological Cognitivism, Noncognitivism, and a Proof of Prophecy from Scriptural Contradiction,”Journal of Qur’anic Studies , 8,2 (2006): 1-23.

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

Yûsuf al-Basîr

Madelung , Wilferd &Schmidtke , Sabine, “Yûsuf al-Basîr’s First Refutation (Naqd ) of Abû l-Husayn al-Basrî’s Theology,” inA Common Rationality , pp. 229-96 [with Arabic edition].

von Abel , Wolfgang, “Zum textlichen Verhältnis zwischenKitâb al-Tamyîz von Yûsuf al-Basîr und der hebräischen ÜbersetzungSefer Mahkimat Peti am Beispiel der Schlusskapitel des ersten Hauptteils,” inA Common Rationality , pp. 217-27.

al-Zamakhsharî

al-Zamakhsharî ,Al-Minhâj fî usûl al-dîn , intro. and ed. by Sabine Schmidtke. Beirut; Arab Scientific Publishers, 2007, 84 pp., ISBN 978-9953-87-136-3.