Alhassanain(p) Network for Heritage and Islamic Thought

Chapter Seven: Fatima Falls in Sick

Fatima fell in sick1; the first one who met her was Ome Salme. She asked Fatima about how she had been the previous night and she answered:

My heart was full of grief and sorrow because of prophet’s death and people’s oppression on his successor, Imam Ali and his family. They usurped his government and ignored what was in Quran and what was prophet’s idea. They did it to revenge those who had been killed by Imam Ali in Ohod and Badr wars on him2. They are hypocrites who hided their hostile feeling to Imam Ali in their heart and achieved their goal by taking government. Immediately they started to oppress us and their brutality and injustice rained on us. They did lose their faith and annoyed us as much as they liked. They did it because Imam Ali had killed their fathers in wars and battles3.

Fatima’s interest to hear Belas’s voice

After prophet’s death, Belel never sang Azan. Once, Fatima was interested to hear Belel’s voice. Belal became informed and sang Azan. While he was singing, Fatima remembered her father, sighed and became unconscious. People, thinking that Fatima had passed away, told Belal to quit and he obeyed. When she was come into, asked Belal to finish Azan, but he excused that it would hurt her and she accepted4&5.

The Visit of Women of Mohajerans and Ansars of Fatima

When Fatima was ill, the one that results to her death, some women of Mohajerans and Ansars visited her. They told her:” Oh, prophet’s daughter, how do you get along with your illness?” Fatima after praising God said:

I do hate of your world and your husbands. I have thrown them away after testing them6. Their ignorance and cowardliness is hateful. I put the rope of their sins on their necks and left the disgrace of their work to themselves7. Down with oppressors! Woe is them, they occupied prophet’s succession and kept it in distance with prophet’s mission, with prophet’s family, with those who are learned, and surely it is harm8. What was their reason to reject Imam Ali, his braveness and seriousness against unjust or his care in religion, yes these are the reasons of their enmity with him. If they did not reject him, they would be in safety and the camel of government would reach its destination9, the doors of God’s mercy would be opened to them, but now they will be punished10.

Listen, if you live enough, time will show you. You will be surprised of their act, selecting Abu-Bakr as prophet’s successor. Instead of animal’s head, they took its tail.

Shame with those who thought that they have done the best11. Surely, they are destructors, but they do not know. Which one can lead to salvation, the one who is learned, or the one who should be taught? What has happened to you? I swear by God that your work, Imam Ali’s rejection, is cornerstone of corruption, wait and see. The future comers will see the result of their ancestor’s work12. Be ready for corruption, chaos and oppression. What you plant, your children reap (here, she pointed to what happened for Ansars later).Regret and woe to you. To which wing do you belong? You have lost God’s way. Do you expect us to show you the way of God, while you disdain to follow it13&14.

The women of Ansars and Mohajerans told their husbands whatever they had heard of her. Therefore, a group of Ansars’ and Mohajerans’ head went to Fatima in order to apologize to her. They told her:” Fatima, master of women, if Imam Ali had notified us his right before our swearing allegiance with Abu-Bakr, we would have sworn allegiance with him; we would have never left him and faced to another one.” Fatima answered: …………………. “Go away, your action has no excuse and after your fault there is nothing to justify15. (it means that when you are negligent, leave Imam Ali, annoy prophet’s family, and help Abu-Bakr’s agent to set fire on prophet’s daughter’s home, every thing is over and no excuse is acceptable, time of oppression has started.)

Abu-Bakr and Omar’s visit of Fatima

When Fatima’s illness intensified, Abu-Bakr and Omar in order to make a good record and claim that Fatima has forgiven them, decided to visit her. Therefore, they requested Imam Ali to ask her permission for them to visit her. Fatima was reluctant, but Imam Ali insisted, then she said:” here is your home and the maid of this home is yours too16.” She accepted. Abu-Bakr and Omar came. Fatima’s face was toward wall and her back to them. They told her that they had come to visit her and ask for her forgiveness, but she answered:” I do not talk to you else promise to witness the accuracy of whatever I say, if that’s right.” They accepted. She continued:” do you remember what prophet stated about me – Fatima’s satisfaction is God’s satisfaction and her anger is God’s17.” they answered that they did remember it. Then she said:” Oh Godbe witness that I am angry of these two, not satisfied18.”

Abu-Bakr, making a show cried. Omar reproached him and they left there. It was the final thing that they did19.

Fatima’s Will and Her Burial at Night

Fatima commanded that Abu-Bakr and Omar do not say prayer on her corpse and not be present in her funeral ceremony. She wanted to be buried at night too20. Imam Ali acted according to her will21 and buried her in his home at night22. Then he made some other graves in cemetery Baghi and sprinkled water on them to show that they were new graves23 *. Tomorrow morning, people became aware of Fatima’s burial at night. They supposed that she had been buried in Baghi. Omar and his companion decided to bring some women and dig the graves in order to find her and say prayer on her corpse. Imam Ali angrily came to Baghi and said:” if you touch the graves, I will make the ground red of your blood.”When they saw Imam Ali’s anger and behavior, left there24.

Asbagh Ibn Nobatah asked Imam Ali the reason of Fatima’s burying at night, and he answered:

………………………………………………………………

“Because Fatima was anger of them, and did not like their presence on her corpse and also whoever follows them, is not right to say prayer on her25.”

Yes, the concealment of Fatima’s grave shows her dissatisfaction of them, and she revealed it by this action.

Medina’s Condition after Fatima’s martyrdom and the Certainty of her predictions

After Fatima’s martyrdom, the government sent some armies in order to confront with those who had not sworn allegiance with Abu-Bakr and those who were unbelievers. All the heads of these armies were of Mohajerans26. They gave priority to themselves in all affairs27 and inresult, Ansars became so poor that they even could not afford their meals. Those people whom Imam Sajad, Imam Baghir, Imam Sadigh helped by night, gave bread and money,were of these Ansars and their children.

Moali Ibn Khonays, one of Imam Sadigh’s companions, narrates:

I saw Imam at night while he was carrying a bag on his back. I asked him to help, but he said that he should do it himself and went. I followed him. On the way, something of his bag fell down. He searched and found it, then went to Saqife28 where Ansars were sleeping. Imam put two loaves of bread beside each one of them. I asked him whether they knew his right and imamate. He answered:” no if they knew our right, we would share even our salt with them29.”

Imam Sajad carried foods on his back and himself distributed them among Ansars, but unknown. Poor Ansars stood at the door until Imam Sajad came and gave them food. After his death, when he was performed ablution, his back had become callus. People asked Imam Baghir, his son, about it and he said that the bags full of bread that he had carried on his back and distributed among the poor had made it30.

After Imam Sajad, there was no one to give the poor food and people understood that the one who had given them food many times had been Imam Sajad31.

All the poor were of Ansars while Mohajerans were rich and possessor of servants. Ibn Auf in Othman’s caliphate time died and all his jewelries were brought to Othman to share among his heirs. There were so much gold and jewelries that present persons could not see each other face to face32.

It was one of Fatima’s predictions that she told the women of Ansars. Ansars condition became worse too. When Yazid’s army attacked Medina, his solders were permitted to do whatever they wished for three days33. They massacred the inhabitants of Medina, even in the mosques, and looted their possession, 1000 girl, not married, became pregnant after this attack34.

Imam Ali’s swearing Allegiance* with Abu-Bakr and His Reason

Historian Bokhari quotes from Zohri who narrates a statement of Ayesheh about what had happened between Fatima and Abu-Bakr after prophet’s death on his heritage that:

At the end, Fatima turned her face and never spoke with Abu-Bakr. After her father’s death, she lived six months and after her death, Imam Ali said prayer on her corpse and buried her, without informing Abu-Bakr. Fatima was Imam Ali’s honor. In Fatima’s lifetime, Imam Ali was respected, but after her death, people turned away.

Meanwhile someone asked Zohri whether Imam Ali had sworn allegiance with Abu-Bakr during that six months or not, and he answered:’ no, not him, nor any other member of Bani Hashim family35.”

Out of Medina, there were some groups who rejected to swear allegiance with Abu-Bakr, and even a tribe had become unbelievers. One of them was Mosaylamah who claimed that he was prophet. Somewhere near to Yemen an army consisted of 40,000 people were ready to attack Medina. If that happened, Islam would disappear and even prophet’s grave would be destroyed. Consequently, Othman came to Imam Ali (his cousin)36 and asked him to swear allegiance with Abu-Bakr, otherwise nobody would fight and defend Islam. At last, Imam Ali consent to swear allegiance, Muslims became pleased and constituted a very powerful army37.

Imam Ali in Nahjol-Balaghe38 states:

…………………………………………………………

Therefore, I waited, while I was sure that I did excel prophet’s succession more than those who take it after him. I tolerated and waited for what God had determined. Then I saw that a group of people had apostatized and turned away from Islam, they invited people to destruction of God’s religion and prophet’s customs. I feared of Islam’s annihilation if I did not help it, and the loss of it was greater than my government, which is something temporary. Therefore, I myself went to Abu-Bakr and swore allegiance with him to help Islam and destroy the enemies of it.

Chapter Eight: Islamic Territories and Imams Operation

Islamic regions had some main cities, which their governors were appointed by caliph. Eskandariyeh was one of the regions and included all African countries that had accepted Islam. The governor of Eskandariyeh appointed commanders for all cities to collect the Islamic taxes and fight with unbelievers.

Another center was Kufe. Valid was the governor of there. When it is said that Valid is the governor of Kufe, it does not mean that his power was limited to Kufe, in fact Kufe had been his capital, and Iraq, some parts of Iran and even middle Asia had been under his control. Valid had appointed some commanders for them and leaders for Friday’s prayer.

Basra was another center. West of Iran and countries around Persian Gulf, except some parts of Saudi Arabia, were under control of the governor of Basra. Sea and conquered regions of India belonged to this center. Basra was called Indian harbor too, because all goods from India were carried to there.

Sham territory had two centers, Damascus and Hems. By Sham, we mean Jordan, Lebanon, Palestine, and Syria. All of these countries had been under the control of that government. This region had been called eastern Rome, too.

Of all Islamic cities, five ones were military centers, Kufe, Basra, Damascus, Hems and Eskandariyeh. These five cities were both capital and military center of Islamic regions.

It should be noted that none of Imams took part in military expeditions that happened during Abu-Bakr, Omar and Othman’s caliphate time.

Chapter Nine: Abu-Bakr's Will and Omar's Caliphate

Abu-Bakr fell in sick in the year 13 A.H. While he was in bed, he summoned on Othman to write his will. Abu-Bakr told him to write:"

In the name of God, the Merciful, the Beneficent; this is the will of Abu-Bakr, son of Ghotafe, in which commands Muslims." Suddenly he became unconscious and Othman himself continued:" I appoint Omar, son of Khattab, as my successor and caliph of Muslims; I tried in your benevolence."

Abu-Bakr came into and asked him to read what he had written, he read, Abu-Bakr accepted and said:" I accept it. God bless you."Then signed it1.

Historian Tabari writes:

Omar, having a piece of wood in his hand, was sitting among people in the mosque, Shadid, Abu-Bakr's servant, entered and brought Abu-Bakr's will. Omar stood up and shouted:" O, people, listen to caliph's letter and obey it, because caliph says that he has regarded your benevolence2.

When prophet was about to die, he asked for pen and paper” ”, but they said:" his illness has overcome him; Omar said:" ." Some of them attendants decided to bring pen and paper, but again Omar said:" .he is delirious3."

How difference Omar's attitude is to prophet's will and Abu-Bakr’s which was written while he was unconscious.

Chapter Ten: Government’s Condition in Omar's Caliphate Time

Omar’s government was an Arabic one and he had ordered that no non-Arab lived in Medina, Islam capital. There werejust two non-Arab in Medina, Hormozan, former king of parts of Iran who had believed in God and helped Omar conquers Iran1, and Abu Lolo, Ibn Shobat's servants who was a skilled portraitist, carpenter and blacksmith. Ibn Shobat had asked Omar’s permission for his servant to live in Medina2. This is Arabic prejudice. In Islam capital, no non-Arab could reside3. Omar had also prohibited Arab woman's marriage with non-Arab and even Ghoraysh women's marriage with non-Ghoraysh Arab4. In fact, he made Islam society a class distinctive one. It is narrated in book Moata-e Malik that Omar’s order had been religious commandments and every Moslem was supposed to obey. Omar had ordered that if an Arab man got marries with a non-Arab woman, their child would inherit their heritage if and only if he/shebe born in Islamic territory5.

Omar’s government was a Ghoraysh Arabic one, he appointed all his governors from Ghoraysh, of course with one exception and that's that he didn't give any post to Bani Hashim family6.

Omar's conversation with Ibn-e Abbas

Three conversations are quoted and we bring three of them,. they are extracted from Historian Tabari's book.

1. Once Omar told Ibn-e Abbas, Prophet's uncle:” Why your family couldn’t take the power?" Ibn-e Abbas answered that he did not know. Omar said:" I know, because my family hate to obey you”; Ibn-e Abbas asked:" Why, while you know that my family is blessing for you?" (By this sentence, he referred to Prophet). Omar said:" We couldn't tolerate that both prophecy and power belong to you, because it would make you proud of yourself. Maybe you think that Abu-Bakr did a fault, but I think he did the wisest deed."7

2. Once Omar told Ibn-e Abbas:" Do you know why your family did not take the government?" Ibn-e Abbas unwillingly answered:" No, but give me information about it."

Omar said:" Because my family disliked seeing, both prophecy and caliphate are added to your honors. My family preferred to take the power and was successful in this task." (As it is said, they wanted to pass the government among themselves.) Meanwhile, Ibn-e Abbas asked Omar to let him speak freely without regarding Omar's position, and Omar accepted. Then he said:" The success which you are talking about could be achieved if one who was appointed by God and prophet took the power , and about your hatred to see both prophecy and caliphate in my family, God, the Exalted, states:" .........That is because they hated what God revealed, so he rendered their deeds null ( Mohammad 19 )."

Omar said:" I have heard of your words, but I tried not to believe them in order to keep your rank."

Ibn-e Abbas said:" If I have been right, that’s not the reason of corruption of my rank and if you've falsely heard, I am able to defend myself."

Omar said" I've heard that you claim that caliphate is taken of you by means of oppression and jealousy."

Ibn-e Abbas said:" Every body knows your cruel behavior toward us8, and about jealousy. Devil was jealous to Adam's children.” (He compared Abu-Bakr and Omar with Devil.)

Omar said:" Oh, there is nothing in your heart except a permanent hatred and enmity."

Ibn-e Abbas said:" Be calm please, it is youridea . You know prophet is of Bani-Hashim and God, the exalted, in Quran state:" God only desires to keep away the uncleanness fromyou ,O people of house!And to purify you a through purifying (Allies 33)."

Omar irritated and cried out:" Go away, get out of my sight." Ibn-e Abbas obeyed and rose to go, but Omar embarrassed and asked him to remain9, then told him:" I swear by God that I try to regard your right, and like whatever makes you happy."

Ibn-e Abbas said:" You and other Muslims are indebted to me, and whoever keeps my right will be happy, otherwise not." Omar couldn't tolerate and left there10.

3. Another narrative is that Omar sent someone after Ibn-e Abbas, when he came, Omar told him:" The governor of Hems, who was a truth worthy person died. I want to appoint you as his successor, but I fear to do it11." Ibn-e Abbas asked about the reason and heanswered : " I afraid of your revolution after my death and that people would help you, make me sure that you will not do it12."

Ibn-e Abbas said:" In that case appoint someone about whom you are sure13."

Maviye in Omar's caliphate time

Once Omar went to Sham (Syria), Maviye state, and Maviye welcomed him. Omar After observing Maviye's palace and its splendid building, asked him:" You're wealthy enough, but I've heard you do not help needy. What is the reason?" Maviye answered:" We are in a state that there are lots of Roman spies, and we ought to show them the magnificence of our government14."

In a battle between Muslims and Romans, Maviye took part and in result, Muslims gained victory. Many booties were obtained; among them, there were silver dishes that Maviye ordered to be sold in order to share their money among people, but they were sold in usurious and unlawful way. Obade Ibn Samet who was of prophet's companions, heard it, therefore, he shouted among people that he had heard of prophet that selling and buying gold with gold and silver with silver should be equal in amount, not more andnot less; otherwise the treating was not religious and lawful . Those who had bought these silverdishes, gave them back. Maviye became aware, so gave a speech and said:" what has happened for Muslims that mention something of prophet that I who has seen and heard him, don't know." Obade stood up and loudly repeated himself and added:" I told you whatever I'd heard of prophet, whether Maviye accept it or not?"

Maviye dismissed him from military and Obade went to Medina. Omar, who had sent him Sham to teach them Quran, asked him why he had come to Medina and Obade said the story. Then Omar said:" Go back to Sham, Goddamn the land, which can't suffer your residence. I promise that Maviye will never issue an order on you15."

Obade returned to Sham, and Omar did not criticize Maviye for his fault.

Omar’s Professions, The council and Allegiance with Othman.

When Omar was performing his last Haj ceremony, in Mena, he heard that Ammar, one of the closest companions of prophet, had said to his friends:" Swearing allegiance with Abu-Bakr was an immediate error, if Omar dies, we will swear allegiance with Imam Ali16.” When he returned to Medina, in his first lecture, he retold Ammar's statement and said:" Swearing allegiance with Abu-Bakr wasan immediate error which I wish Muslims get rid of its evil, from now on, appointing some one as caliph should be done with consultation and whoever swears allegiance with some one without consultation, both should be beheaded17." Some one named Abu Lolo stabbed Omar, and when gave Omar water to drink, it comes out of his belly and it showed that his intestine was torn and he would die.

People asked him to appoint some one as his successor and he answered:" If Abu-Obade wasalive , I would appoint him and my reason was prophet's statement about him that he was Just of Muslim's society, and if Salem was Alive, I would appoint him, because prophet stated that Salem loved God and if he had not feared of Him, he would not have disobeyed Him."

He was requested to appoint some one any way and he said:" I'd decided to appoint some one who surely could lead you to right and judge among you justly, he meant Imam Ali -but I dissuaded, because I don't want to do all Muslims task alone18."

Historian Balazori in his book Ansabol-Ashraf writes:

When Omar was stabbed, summoned on Imam Ali, Othman, Talhe, Zobair, Abdorahman Ibn Euf and Abi Vaghas, but he just talked with Imam Ali and Othman. He told Imam Ali:" Maybe the council which I've just constituted appoint you as caliph and my successor because of your close relationship with prophet and your God given knowledge; in that case don't forget God." Then he returned to Othman and said:" Maybe the councilregard your age and relationship with prophet and select you, in that case fear of God and, don't dominate your family on people."

Then he called for Sohayb, when he came, he told him:" these persons assemble in your home for three days to counsel and appoint one ofthemselves as next caliph. During these three days take the control of government and behead whoever opposes them." when the member of counsel left there, Omar told Sohayb: "If they appoint Ajlah19, he will lead them to right20.”

Historian Balazori also quoted from Vaghedi that:

Omar asked his companions to select whom as his successor. They offered Othman, but he said:" If I appoint him, he will dominate his family on Muslims." They offered Zobeir, but he said:" He is faithful when he is content, but when he is angry, he is unfaithful." Another suggestion was Talhe about whom Omar said that he was proud, haughty, and muchrelaxed21, and his opinion about Abi Vaghas was that he was a good commander in war, but he couldn't control even a village. They asked his opinion about Abdorahman Ibn Euf and he said:" He will make the most if he affords his family22."

Historian Balazori in also writes:

When Omar was injured, called for Sohayb and ordered him to gather the heads of Mohajerans and Ansars. When they came, he told them that he had selected six persons of primary Muslims of Mohajerans, of whom prophet had been pleased and satisfied, to select one of themselves as next caliph, then he named them as Imam Ali, Othman, Talhe, Zobair, Abdorahman Ibn Euf and Saed Ibn Abi Vaghas. Therefore addressed Ibn Sahl, one of Ansars and told him:" After my death, select 50 persons of Ansars to help you and compel these six persons to select one of themselves as next caliph during three days , not more," then he told Sohayb to control the society during these days.

At that time, Talhe who was a member of counsel was out of Medina and had gone to his farm, Sorat23. Omar said:" If Talhe doesn't come during these three days, the member of counsel should do their task seriously and select one of themselves as next caliph."

Omar also ordered the member of the council that if two of them agreed with one and two others with another one, they should restart consultation and take another decision, and if four of them voted to one, the fifth should agree with them too, and if the result of votes was three by three, one who Abdorahman Ibn Euf voted should be selected and appointed as next caliph, because he could be entrusted24.

Historian Hindi in his book 'Kanzol Ommal' narrates that Mohammad Ibn Jobair quotes from his father that Omar said:" If Abdorahman Ibn Euf selecthimself , obey and swear allegiance with him25."

It can be inferred from this story that Omar intentionally had left this duty on Abdorahman IbnEuf 's shoulders and had in mind to put stress on Arab’s custom. He knew that Imam Ali would never accept those customs that were not based on Quran and Prophet's Behavior, but Othman would accept and become caliph. In fact, Omar had selected Othman as his successor, but introduced him through council.

Another reason that proves this claim is Ibn Saed’s quotation from Saeid Ibn Aes:

I asked Omar for a piece of land to extend my home, because he would do such bestows. Omar told me: "After morning prayer come to me to grant your request." I after sayingprayer, went to him and we both went to locate the land.he located a piece of land with his foot and gave me. I said:” your majesty, I'm encumbered by a large family, give me some more land", but heanswered : " It is sufficient

by now, but I tell you a secret, keep it in your heart, my successor is some one of your relatives, so he will grant what you need." I waited and as Omar hadsaid, his successor was of my relatives who granted my request26.

This narrative shows that Omar himself had selected Othman as his successor and the council had been just a tool to hide his interference and make Othman more acceptable.

Moreover, the following narrative from Tabaghat-e Ibn Saed shows Omar’s desire to Imam Ali’s terror. Ibn Saed quotes from Saeid Ibn Aes that:

Once Omar told me:" Why do you reject me?" If you think that I killed your father, you're wrong, because Imam Ali has killed him27."

This narrative shows that Omar tried to motivate Saeid Ibn Aes to kill Imam Ali.

The quality of appointment of Othman

Historian Balazori quotes from Abu-Mokhnef that:

In Omar's burial day, the members of the council did not do any thing; Sohayb, according to Omar's will, said prayer on his corpes and nothing else happened. The next day, Abu-Talhe gathered the members of council in the treasure chamber in order to start their consultation. Abdorahman, when observed the members of council and how they tried to make themselves closer to caliphate, said to them that he and Saed resigned, but in condition that one of them agreed with him, because their dead time was about to finish and they were supposed to introduce the next caliph to people. All of them accepted except Imam Ali. Meanwhile Abu-Talhe entered and Abdorahman Ibn Euf told him whatever had happened. Abu Talhe turned to Imam Ali and asked him the reason of his opposition, but Imam Ali didn't answered and instead asked Abdorahman Ibn Euf not to heed his worldly desires and judge justly and regard Muslim's benefit. Abdorahman accepted,then Imam Ali told him:" Ok, now confidently select."

Abdorahman Ibn Euf came to Imam Ali, took his hand and said:" Promise that if I appoint you as caliph, you will behave like prophet and his successors Abu-Bakr and Omar and that don't dominate your family on Muslims." Imam Ali answered that he just behaved according to Quran and prophet's behavior. Therefore, Abdorahman turned to Othman and asked him too, Othman accepted that he would act according to prophet, Omar and Abu-Bakr's behavior. Abdorahman again asked Imam Ali and repeated himself, but heard the same answer. He also asked Othman and heard his favorable answer again. For the third time, he asked Imam Ali whether he would act according to prophet, Abu-Bakr and Omar or not, but Imam Ali said that Quran and prophet's behavior needed nothing else, because they are complete, he added:" I know that you try to keep caliphate at distance with me." Abdorahman did not pay attention to Imam Ali's complaint and asked his question from Othman for the third time, and heard his favorable answer oncemore, therefore immediately shook his hand and swore allegiance with him28.

Historian Tabari and Historian Ibn Athir, about this event that happened in the year 23 A.H, write:

After Abdorahman Ibn Euf swore allegiance with Othman, Imam Ali told him:" You made it as he wished, this is not the first time that you, united, stand against and opposite us you didn't appoint Othman as caliph, else he appoints you as his successor, but God knows the future and what happens29.”

After Abdorahman, the other member of the council swore allegiance with Othman. Imam Ali who was observing the events, sat down. Abdorahman Ibn Euf asked him to swearallegiance ,else he would behead him.

It is also narrated that Imam Ali left there while he was angry, the other members of the councils got themselves to him and asked him to swear allegiance,otherwise they would fight with him. Imam Ali went and swore allegiance with Othman30.

Why did Imam Ali participate in council?

Imam Ali did know that they would never select him as next caliph, but he took part because they would claim that he himself did not want to be caliph.

Historian Balazori31 writes:

Before taking part in council, Imam Ali said to his uncle Abbas:" The government is out of my reach." Abbas asked him the reason and he said:" Saed will not disagree with Abdorahman Ibn Euf, his cousin, and Abdorahman is Othman's son in law, so three of them back each other. If Talhe and Zobeir agree with me, we are three by three and as Omar ordered, whoever Abdorahman Ibn Euf selects should be his successor, I have no chance."

In conclusion Imam Ali knew that he had no chance to take the government; and if he did not take part in council, he would lose the government, even after Othman, because prophet's statement were forgotten and Omar had become so great and distinctive that people thought he was greater than all prophets.