A BUNDLE OF FLOWERS

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A BUNDLE OF FLOWERS Author:
Translator: Sayyid Abbas Sadr-'ameli
Publisher: www.introducingislam.org
Category: Various Books

A BUNDLE OF FLOWERS
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A BUNDLE OF FLOWERS

A BUNDLE OF FLOWERS

Author:
Publisher: www.introducingislam.org
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

FRAUD IN BARGAIN

344- قالَ النَّبِيّ صلی الله عليه و آله و سلم :

مَن باتَ وَ فِي قَلبِهِ غِشٌّ لاَِخِيـهِ المُسلِمِ باتَ فِي سَخَطِ اللهِ وَ اَصْبَحَ كَذلِكَ حَتّى يَتُوبَ

سفينة البحار/2/318

The Holy Prophet [p.b.u.h.] said:“He who sleeps bearing deceit against his Muslim brother in his heart, has slept in the wrath of Allah and remains in that case until he repents.”

Safinat-ul-Bihar, vol. 2, p. 318

345- قالَ النَّبِيّ صلی الله عليه و آله و سلم :

وَ مَن غَشَّ اَخاهُ المُسلِـمَ نَـزَعَ اللّهُ بَرَكَةَ رِزقِـهِ وَ اَفسَدَ عليه مَعيشَتَهُ وَ وَكَلَهُ إِلى نَفسِهِ

وسائل الشيعة/17/283

The Holy Prophet [p.b.u.h.] said:“ ...And he who deceives his Muslim brother, Allah takes away the abundancy of his sustenance and spoils his livelihood and leaves him to his ownself.”

Wasa'il-ush Shi'ah, vol. 17, p. 283

346- قالَ الإمامُ الصّادِقُ عليه السلام :

نَهَى النَّبِيّ صلی الله عليه و آله و سلم أَنْْ يُشابَ اللَّبَنُ بالماءِ لِلْبَيْعِ

التهذيب/7/13

Imam Sadiq [a.s.] said:“The Holy Prophet [p.b.u.h.] prohibited that milk be mixed with water for sale.”

At-Tahthib, vol. 7, p. 13

347- قالَ الإمامُ الصّادِقُصلی الله عليه و آله و سلم :

لَيْسَ مِنّا مَنْ غَشَّنا

Imam Sadiq [a.s.] said:“Those who play imposture with us (Muslims in general) is not from us.”

348- قالَ النَّبِيّ صلی الله عليه و آله و سلم :

مَنْ غَشَّ مُسلِمًا في شِراءٍ أَوْ بَيْعٍ فَلَيْسَ مِنّا وَ يُحْشَرُ يَوْمَ القيامَةِ مَعَ اليَهُودِ لِأَنَّهُمْ أَغَشُّ الخَلْقِ لِلمُسلِمينَ

بحار الأنوار/103/80

The Holy Prophet [p.b.u.h.] said:“The person who deceives a Muslim believer in buying or selling (things), is not of us, and, on the Resurrection Day, will be raised among the Jews, because they have been the most deceitful against Muslims.”

Bihar-ul-Anwar, vol. 103, p. 80

LUSTS

349- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ثَلاثٌ اَخافُهُنَّ عَلى اُمَّتي مِن بَعدي: اَلضَّلالَةُ بَعْدَ المَعرِفَةِ وَ مَضَلاّتُ الفِتَنِ وَ شَهْوَةُ البَطْنِ وَ الفَرْجِ

الكافي/2/79

The Holy Prophet [p.b.u.h.] said:“After myself, I fear of three things for my Ummah: misguidance after knowledge, misleading temptations, and the lust of the stomach and the privy parts.”

Al-Kafi, vol. 2, p. 79

350- قالَ الإمامُ الصّادِقُ عليه السلام :

ما مِنْ عِبادَةٍ اَفْضَلُ عِندَ اللهِ مِن عِفَّةِ بَطْنٍ وَ فَرْجٍ

الكافي/2/80

Imam Baqir [a.s.] said:“No worship with Allah is worthier than the purity of one's stomach and privity part (from lust).”

Al-Kafi, vol. 2, p. 80

351- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَن عَرَضَتْ لَهُ فاحِشَةٌ اَو شَهـوَةٌ فَاجْتَنَبَها مِنْ مَخافَةِ اللهِ عَزَّ وَ جَلَّ حَرَّمَ اللّهُ عليه النّارَ وَ آمَنَهُ مِنَ الفَزَعِ الأكبَرِ .

مكارم الاخلاق/429

The Holy Prophet [p.b.u.h.] said:“The person for whom lust and vice is readily available but he avoids them for the fear of Allah, Almighty and Glorious, He will bar the Fire for him and ensure him against the Great Fear....”

Makarim-ul-Akhlaq

352- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَن وُقِيَ شَرَّ قَبْقَبِهِ وَ ذَبْذَبِهِ وَ لَقْلَقِهِ فَقَدْ وُقِيَ

المحجةالبيضاء

The Holy Prophet [p.b.u.h.] said:“He who is guarded against the vices of his stomach, tongue, and privy parts, is surely safeguarded from all sins.”

Al-Muhajjat-ul Bayda

353- قالَ الإمامُ اَميرُالمُؤمِنينَ عَلِيٌّ عليه السلام :

اُذكُرُوا انقِطاعَ الْلَّذّاتِ وَ بَقاءَ التَّبِعاتِ

نهج البلاغة/553

Imam Amir ul Mu'mineen Ali [a.s.] said: “Remember, (when committing sin), that pleasures are fleeting while the consequences remain.

Nahjul Balagha, p. 553

354- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَنْ قَبَّلَ غُلاماً مِنْ شَهْوَةٍ اَلجَمَهُ اللّهُ عَزَّ وَ جَلَّ بِلِجامٍ مِن نارٍ

الكافي/5/548

The Holy Prophet [p.b.u.h.] said:“He who kisses a lad lustily, Allah, Almighty and Glorious, will bridle him with a reign of Fire.”

Al-Kafi, vol. 5, p. 548

355- قالَ الإمامُ الباقِرُ عليه السلام :

أيُّ الاِجتهادِ اَفْضَلُ مِنْ عِفَّةِ بَطْنٍ وَ فَرْجٍ

الكافي/2/79

Imam Baqir [a.s.] said:“What a struggle is better than for the piety of stomach and privity parts.”

AI-Kafi, vol. 2, p. 79

WORLDLY POSSESSIONS AND GREEDILY COMPILING WEALTH

356- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَنِ اسْتَوى يَوماهُ فَهُوَ مَغبُونٌ

بحار الأنوار/71/173

The Holy Prophet [p.b.u.h.] said:“He whose two days (of life) are the same (making no spiritual progress) is at loss.”

Bihar-ul-Anwar, vol. 71, p. 173

357- قالَ الإمامُ الكاظِمُ عليه السلام :

مَثَلُ الدّنيا مَثَلُ ماءِ البَحْرِ كُلَّما شَرِبَ مِنهُ العَطْشانُ اِزْدادَ عَطَشًا حَتّى يَقْتُلَهُ

بحار الأنوار/78/311

The seventh Imam, Musa ibn Ja'far [a.s.], said:“The likeness of this world is as the water of the sea. However much (water) a thirsty person drinks from it, his thirst increases so much so that the water kills him.”

Bihar-uI-Anwar, vol. 78, p. 311

358- قالَ الإمامُ عليّ بنُ مُحَمَّدٍ الهادِى عليه السلام :

اَلنّاسُ فِي الدّنيا بِالأموالِ وَ فِي الآخِرَةِ بِالأعمالِ

بحار الأنوار/78/368

Imam Hadi, the tenth Imam [a.s.], said:“People are respected in this world for possessing wealth and in the Hereafter for possessing righteous deeds.”

Bihar-ul-Anwar, vol. 78, p. 368

359- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

هَلاكُ نِساءِ اُمَّتِي فِي الأمرَينِ الذَّهَبِ وَالثِّيابِ الرِّقاقِ وَ هَـلاكُ رِجالِ اُمَّتي فِي تَرْكِ العِلْمِ وَ جَمْعِ المـالِ

مجموعة ورّام

The Holy Prophet [p.b.u.h.] said:“The destruction of my female followers is in two things: gold and immodest clothes; and the destruction of my male followers lies in abandoning knowledge and compiling wealth.”

The Collection of Waram

THIS FLEETING WORLD, ITS ATTRACTIVENESS AND POISON

360- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

... اِذا حُمِلَ المَيِّتُ عَلى نَعْشِهِ رَفرَفَ رُوحُهُ فَوقَ النَّعْشِ وَ هُوَ يُنادي: يا اَهلي وَ يا وُلْدِي لا تَلعَبَنَّ بِكُمُ الدّنيا كَمـا لَعِبَتْ بي فَجَمَعتُ المـالَ مِن حِلِّهِ وَ غَيْرِ حِلِّهِ ثُمَّ خَلَّفْتُهُ لِغَيري فَالْمَهْنَا لَهُ وَالتَّبِعَةُ عَلَيَّ فَاحْذَرُوا مِثْلَ ما حَلَّ بي

بحار الأنوار/6/161

The Holy Prophet [p.b.u.h.] said:“At the moment when the coffin of a person is being lifted and carried, the concerning soul follows its corpse and regretfully calls: 'O you my children and my relatives! Beware that the world does not cheat you as it did me. I gathered wealth regardless of it being lawful or unlawful and left all of it for others. Now I am left with its burden upon me while they enjoy the fruit of it; therefore, avoid that which is similar to what happened to me'.”

Bihar-ul-Anwar, vol. 6, p. 161

361- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

لَو رَأَى العَبْدُ اَجَلَهُ وَ سُرْعَتَهُ اِلَيهِ لَاََبْغَضَ الأمَلَ وَ طَلَبَ الدّنيا

بحار الأنوار/73/166

Imam Amir ul Mu'mineen Ali [a.s.] said:“If man perceived his death and its speed towards him, he would certainly detest the world and its hopes.”

Bihar-ul-Anwar, vol. 73, p. 166

362- قالَ الإمامُ الكاظِمُ عليه السلام :

مَثَلُ الدّنيا مَثَلُ الحَيَّةِ مَسُّها لَيِّنٌ وَ فِي جَوفِها اَلسَّمُّ القاتِلُ يَحذَرُهَا الرِّجالُ ذَوُوا العُقُولِ وَ يَهْوي اِلَيْهَا الصِّبيانُ بِأَيديهِم

بحار الأنوار/78/311

Imam Kadhim, the seventh Imam [a.s.], said:“The likeness of this world is as a snake which is soft to the touch while there is killing poison in its inside. Possessors of wisdom avoid it but children (naive ones) are fond of it and like to catch it with their hands.”

Bihar-ul-Anwar, vol. 78, p. 311

363- قالَ الإِمامُ الصّادِقُ عليه السلام :

حُبُّ الدّنيا رَأْسُ كُلِّ خَطِيئَةٍ

الكافي/2/315

Imam Sadiq [a.s.] said:“The love of this fleeting world is the origin of all vices.”

AI-Kafi, vol. 2, p. 315

THE NEGLECTFUL SLAVES OF THIS DECEITFUL WORLD

364- قالَ الإمامُ الحُسَينُ عليه السلام :

اِنَّ النّاسَ عَبِيدُ الدّنيا وَالدّينُ لَعِقٌ عَلى اَلْسِنَتِهِمْ يَحُوطُونَهُ مادَرَّتْ مَعايِشُهُم فَإذا مُحِّصُوا بِالبَلاءِ قَلَّ الدَّيانُونَ

بحار الأنوار/78/117

Imam Husayn [a.s.] said:“Verily, people are the slaves of the world and their religion is superficial, only on their tongues. They are attentive to it as long as their material benefits are provided, but when they are tested, the number of true devotees dwindles.”

Tuhaful-'Uqul & Bihar-ul-Anwar, vol. 44, p. 374

365- قالَ الإمامُ المُجتَبى عليه السلام :

عَجِبْتُ لِمَنْ يَتَفَكَّرُ فِي مَأكُولِهِ كَيْفَ لا يَتَفَكَّرُ في مَعقُولِهِ، فيُجَنِّبُ بَطْنَهُ ما يُؤْذِيهِ وَ يُودِعُ صَدْرَهُ ما يُرْديهِ

سفينة البحار/2/84

Imam Hassan ibn Ali [a.s.] said:“I wonder about the person who contemplates about his nutrition but he does not consider (the food of) his intellect. Thus, he avoids of what hurts him in his stomach but he lets his mind to be filled with what destroys him.”

Safinat-ul-Bihar, vol. 2, p. 84

GREED AND FUTILE HOPES

366- قالَ الإمامُ اَميرُالمُؤمِنينَ عَلِيٌّ عليه السلام :

اِنَّ البُخْلَ وَالجُبْنَ وَالحِرْصَ غَرائِزُ شَتّى يَجْمَعُها سُوءُ الظَّنِّ بِاللهِ

نهج البلاغة الرسالة/53

Imam Amir ul Mu'mineen Ali [a.s.] said:“Even though miserliness, cowardice and greed are different qualities, yet they are common in having an incorrect idea about Allah.”

Nahjul-Balagha, letter 52

367- قالَ الإمامُ الصّادِقُ عليه السلام :

لَوْ أَنَّ لِابْنِ آدَمَ وادِيَينِ يَسِيلانِ ذَهَبًا وَ فِضَّةً لَابْتَغى إِلَيْهِم ثالِثًا

من لايحضره الفقيه/4/418

Imam Sadiq [a.s.] said:“If a son of Adam possessed two vast valleys wherein gold and silver flowed, he would still wish to search for the third one.”

Man La Yahduruhul Faqih, vol. 4, p. 418

368- قالَ الإمامُ الصّادِقُ عليه السلام :

مَن تَعَلَّقَ قَلبُهُ بِالدّنيا تَعَلَّقَ قَلبُهُ بِثَلاثِ خِصالٍ: هَمٌّ لا يَفْنى وَ اَمَلٌ لا يُدْرَكُ وَ رَجاءٌ لا يَنالُ

الكافي/2/320

Imam Sadiq [a.s.] said:“He who devotes his heart to this world will be subjected to three conditions: endless grief, unquenchable desire, and futile hope.”

Usul-I-Kafi, vol. 2 p. 320

369- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

كَمْ مِنْ شَقِىٍّ حَضَرَهُ اَجَلُهُ وَ هُوَ مُجِدٌّ فِي الطَّلَبِ

غرر الحكم/240

Imam Amir ul Mu'mineen Ali [a.s.] said:“How many wretched people there are whose days are being numbered but yet they are laboriously seeking wealth.”

Ghurar-ul-Hikam, p. 240

ARROGANCE AND PRIDE

370- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

لا تَسْتَبِدَّ بِرَأْيكَ فَمَنِ استَبَدَّ بِرَأْيِهِ هَلَكَ

تصنيف غرر الحكم/443

Amir ul Mu'mineen Ali [a.s.] said:“Do not become obstinate (and do not strictly follow your own ideas), because such a one will meet destruction.”

Tasnif-I-Ghurar-ul-Hikam, p. 443

371- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

مَنْ كانَ عِندَ نَفسِهِ عَظيمًا كانَ عِندَ اللهِ حَقيرًا

تصنيف غرر الحكم/308

Imam Amir ul Mu'mineen [a.s.] said:“He who considers himself a great one (self-conceited), is naught with Allah.”

Tasnif-I-Ghurar-ul-Hikam, p. 308 & Bihar-ul-Anwar, vol. 6, p. 91

372- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

أَهْلَكَ النّاسَ اِثنانِ: خَوفُ الفَقرِ وَ طَلَبُ الفَخْرِ

بحار الأنوار/72/39

Imam Amir ul Mu'mineen Ali [a.s.] said:“Two things cause people to be destroyed (and lead unto Hell): fear of poverty, and seeking superiority through pride.”

Bihar-ul-Anwar, vol. 72, p. 39

373- قالَ الإمامُ اَميرُالمُؤمِنِينَ عَلِيٌّ عليه السلام :

إيّاكَ وَالاِعجابَ وَحُبَّ الاِطراءِ فَاِنَّ ذلكَ مِنْ اَوْثَقِ فُرَصِ الشَّيطانِ

غرر الحكم/298

Imam Amir ul Mu'mineen Ali [a.s.] said:“You should avoid self-admiration, having reliance upon what appears good in yourself, and love of exaggerated praise because this is one of the most reliable opportunities for Satan.”

Ghurar-ul-Hikam, p. 298

374- قالَ الإمامُ الصّادِقُ عليه السلام :

لا يَدْخُلُ الجَنَّةَ مَن في قَلبِهِ مِثْقالُ ذَرَّةٍ مِنْ كِبْرٍ

الكافي/2/310

Imam Sadiq [a.s.] said:“He who has even a little arrogance in his heart will not be allowed to enter Heaven.”

Al-Kafi, vol. 2, p. 310

MODERATION IN ECONOMIC AFFAIRS

375- قالَ الإمامُ الصّادِقُ عليه السلام :

ضَمِنْتُ لِمَنِ اقْتَصَدَ أَنْْ لا يَفْتَقِرَ

بحار الأنوار/71/346

Imam Sadiq [a.s.] said:“I ensure that he who economizes will never become indigent.”

Bihar-ul-Anwar, vol. 71, p. 346

376- قالَ الإمامُ اَميرُالمُؤمِنينَ عَلِيٌّ عليه السلام :

رَأْسُ السِّياسَةِ اِسْتِعْمالُ الرِّفْقِ

غرر الحكم/182

Imam Amir ul Mu'mineen Ali [a.s.] said:“The best policy is the application of benevolence.”

Ghurar-ul-Hikam, p. 182

377- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

ما فَوقَ الكَفافِ اِسرافٌ

مستدرك الوسائل/15/271

Imam Amir ul Mu'mineen Ali [a.s.] said:“(To consume) more than needed is extravagance.”

Mustadrak-ul-Wasa'iI, vol. 15, p. 271

378- قالَ الإمامُ الكاظِمُ عليه السلام :

لَوْ أَنَّ النّاسَ قَصَدُوا فِي المَطعَمِ لَاسْتَقامَتْ أَبْدانُهُمْ

بحار الأنوار/66/334

Imam Kadhim [a.s.] said:“Had people a moderate habit in eating, their bodies would become strengthened.”

Bihar-ul-Anwar, vol. 66, p. 334

379- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما مِنْ اَحَدٍ يَمُرُّ بِمَقْبَرَةٍ اِلّا وَ اَهْلُ المَقْبَرَةِ يُنادُونَ: يا غافِلُ! لَوْ عَلِمْتَ ما عَلِمْنا لَذابَ لَحْمُكَ عَلى جَسَدِكَ

ارشادالقلوب

The Holy Prophet [p.b.u.h.] said:“None passes a graveyard except that the dead call out to him: 'O you neglectful person! Were you aware of what we have been made aware of, it would make your blood run cold'.”

Irshad-ul-Qulub

CONSULTATION

380- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

إذا كانَ اُمَراؤُكُم خِيارَكُم وَ اَغنِياؤُكُم سُمَحائَكُم وَ اَمرُكُم شُورى بَينَكُم فَظَهرُ الأرضِ خَيرٌ لَكُم مِن بَطنِها، وَ إذا كانَ اُمَراؤُكُم شِرارَكم وَ اَغنِياؤُكُم بُخَلاءَكُم وَ لَم تَكُن اَمرُكُم شُورى بَينَكُم فَبَطنُ الأرضِ خَيرٌ لَكُم مِن ظَهرِها

منهج الصادقين/2/373

The Holy Prophet [p.b.u.h.] said:“If your rulers are the good doers of you, rich ones are from the gracious ones of you, and your affairs go on through consultation among you, then (living) on the earth is better for you than (being) under it. But, if your rulers are the wicked ones of you, your rich ones from the misers of you, and your affairs go on without consultation among you, then (being) under the ground is better for you than (living) on it.”

Manhaj-us-Sadiqeen, commentary, vol. 2, p. 373

381- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

مَن شاوَرَ ذَوِي العُقُولِ اِستَضاءَ بِأَنوارِ العُقُولِ

غرر الحكم/336

Imam Amir ul Mu'mineen Ali [a.s.] said:“He who

consults with the wise, seeks for the lights of intelligence to be enlightened with” , (and will recognize right from wrong).

Ghurar-ul-Hikam, p. 336

382- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

مَن شاوَرَ ذَوِي الألبابِ دَلَّ عَلَى الرَّشادِ، وَ نالَ النُّصُحَ مِمَّن قَبِلَهُ

بحار الأنوار/75/105

Imam Amir ul Mu'mineen Ali [a.s.] said:“He who consults with men of understanding, shows his development....”

Bihar-ul-Anwar, vol. 75, p. 105

383- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما شَقى عَبدٌ قَطُّ بِمَشوَرَةٍ وَما سَعَدَ بِاستِغناءٍ بِرَأْيٍ

نهج الفصاحة/533

The Holy Prophet [p.b.u.h.] said:“No believer will become wretched by consultation, and none will gain merit through stubbornness.”

Nahj-ul-Fisahah, p. 533

ACTIVITY AND IDLENESS

384- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اَلعِبادَة سَبعُونَ جُزْءًا أَفضَلُها طَلَبُ الحَلالِ

التهذيب/6/324

The Holy Prophet [p.b.u.h.] said:“There are seventy branches of worship, the best of which is earning a living lawfully.”

At-Tahthib, vol. 6, p. 324

385- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

هَيهاتَ مِن نَيلِ السَّعادَةِ اَلسُّكُونُ إِلى الهَوانِي وَالبِطالَةِ

غرر الحكم/197

Imam Amir ul Mu'mineen Ali [a.s.] said:“Never, never will prosperity be reached by remaining idle and lazy.”

Ghurar-ul-Hikam, p.197

386- قالَ الإمامُ الباقِرُ عليه السلام :

إيّاكَ وَالكَسَلَ وَالضَّجَرَ فَاِنَّهُمـا مِفتاحُ كُـلِّ شَرٍّ

بحار الأنوار/78/175

Imam Baqir, the fifth Imam [a.s.] said:“Avoid laziness and discontent. These two are the keys to every vice.”

Bihar-ul-Anwar, vol. 78, p. 175

387- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

رَوى أَنَسُ بنُ مالكٍ أَنَّ رَسُولَ الله صلی الله عليه و آله و سلم لَمّا أَقبَـلَ مِن غَـزوَةِ تَبُوكٍ اِستَقبَلَهُ سَعْدُ الأََنصارِيِّ فَصافَحَهُ النَّبِيّ صلی الله عليه و آله و سلم ثُمَّ قالَ لَهُ: ما هذَا الَّذي أَكْتَبَ يَدَيْكَ؟ قالَ: يا رَسُـولَ اللهِ أَضْـرِبُ بِالْمَـرِّ وَالمِسْحاةِ فَأَنْفَقُهُ عَلى عِيالي فَقَبَّلَ يَـدَهُ رَسُـولُ الله صلی الله عليه و آله و سلم وَ قالَ: هذِهِ يَدٌ لا تَمَسُّهَا النّارُ

أُسدالغابة/2/269

When Sa'd Ansari responded to the Holy Prophet [p.b.u.h.] that his hands were calloused because he used to work with a rope and a shovel to earn money to spend for his wife and children, he [p.b.u.h.] kissed his hand (as an honour) and said:“This is a hand which the Fire (of Hell) will never touch.”

Usd-ul-Ghabah, vol. 2, p. 269

MARTYRS AND MARTYRDOM

388- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

فَوقَ كُلِّ بِرٍّ بِرٌّ حَتّى يُقتَلَ الرَّجُلُ فِي سَبِيلِ اللهِ عزَّ وَ جَلَّ فَلَيسَ فَوقَهُ بِرٌّ

بحار الأنوار/100/10

The Holy Prophet [p.b.u.h.] said:“There is a goodness above any goodness until when a believing person, (fighting against the enemies of Islam who slaughter Muslims), is killed in the way of Allah, Almighty and Glorious, then there is no goodness above it.”

Bihar-ul-Anwar, vol. 10, p. 100

389- قالَ الإمامُ الصّادِقُ عليه السلام :

مَن قُتِلَ في سَبيلِ الله لَم يُعَرِّفْهُ اللّهُ شَيئاً مِن سَيِّئاتِهِ

الكافي/5/54

Imam Sadiq [a.s.] said:“He who is slain in the path of Allah (as a martyr), He will not recount anything of his sins to him, (his sins will be forgiven totally).”

Furu-I-Kafi, vol. 5, p. 54

390- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

... وَالّذي نَفسِي بِيَدهِ لَو أَنَّ أَهلَ السَّماواتِ وَالأَرضِ اِجْتَمَعُـو عَلى قَتلِ مُؤمِن أَو رَضُوا بِهِ لَأََدْخَلَهُمُ اللّهُ فِي النّارِ

بحار الأنوار/75/149

The Holy Prophet [p.b.u.h.] said:“...By the One in Whose hand is my soul, if all the members in the skies and on the earth gather to kill a (sinless) believer or be persuaded to it, Allah will surely put them all in the Fire.”

Bihar-ul-Anwar, vol. 75, p. 149

391- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما مِن قَطرَةٍ اَحَبَّ إِلى اللهِ عَزَّوَجَلَّ مِن قَطرَةِ دَمٍ فِي سَبِيلِ اللهِ

وسائل الشيعة/15/14

The Holy Prophet [p.b.u.h.] said: “No drop is more beloved with Allah, Almighty and Glorious, than the drop of blood which is poured in the way of Allah.

Wasa'il-ush Shi'ah, vol. 15, p. 14

THE EXPECTED MAHDI [A.S.] AND HIS GOVERNMENT OF JUSTICE

392- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اَلْمَهدِيّ مِن عِترَتِي مِن وُلدِ فاطِمَةَ

سنن أبي داود/4/107

The Holy Prophet [p.b.u.h.] said:“Al-Mahdi is of my progeny from the sons of Fatimah [a.s.].”

Sunan-I-Abu Dawud, vol. 4, p. 107

393- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

طُوبـى لِمَـن اَدرَكَ قائِـمَ اَهلِ بَيتِـي وَ هُوَ مُقتَدٍ بِهِ قَبلَ قِيامِـهِ، يَتَوَلّى وَلِيَّهُ وَ يَتَبَرَّأُ مِنْ عَدُّوِهِ وَ يَتَوَلَّى الأَئِمَّةَ الهاديَةَ مِن قَبلِهِ، اوُلـئِكَ رُفَقائِي وَ ذَوُوا وُدّي وَ مَوَدَّتِي وَ اَكْرَمُ اُمَّتي عَلَيَّ

بحار الأنوار/52/129

The Holy Prophet [p.b.u.h.] said:“Happiness is for the one who will attend the Qaim of my Ahlul Bayt and will follow him before his rise. This person will love his (Qaim's) lovers and hate his enemies, and will accept the leadership of the Imams from before his advent. These ones are my friends, and are the most sincere members of my Ummah whom I honour very much.”

Bihar-ul-Anwar, vol. 52, p. 129

394- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

يَبعَثُ اللّهُ رَجُلاً مِن عِترَتِي مِن اَهلِ بَيْتي فَيَمْلَأُ بِهِ الأرضَ قِسطاً كَما مُلِئَتْ ظُلماً وَ جَورًا

المصنف/11/371

The Holy Prophet [p.b.u.h.] said:“Allah will raise a man from my progeny, from my Ahlul Bayt, by whom the earth will be filled with justice thoroughly the same as it has been filled with injustice and oppression.”

Al-Musannif, vol. 11, p. 371

395- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَن ماتَ وَلَم يَعرِفْ اِمامَ زَمانِهِ ماتَ مَيتةً جاهِلِيَّةً

مسند احمد بن حنبل/2/83 و 3/446 و 4/96

صحيح البخاري/5/13 و صحيح مسلم/6/21 الرقم 1849

و 25 مصدرًا آخرَ مِن مصادرِ علماءِ العامَّةِ

The Holy Prophet [p.b.u.h.] said:“The person who dies and has not known the Imam of his time (Imam Mahdi [a.s.] is that of the present time) has died the same as one who died during the Age of Ignorance.”

Musnad-i-Ahmad-ibn-Hanbal, vol. 2, p. 83; vol. 3, p. 446 & vol. 4, p. 96: Sahih-i-Bukhari, vol. 5, p. 13 & Sahih-i-Muslim vol. 6, p. 21, No.1849. In addition to 25 other references introduced by Sunni scholars.

396- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

لَو قَد قامَ قائِمُنا لَأَََنزَلَتِ السَّماءُ قَطْرَها، و لَأَخْرَجَتِ الأََرْضُ نَباتَها، وَ لذَهَبتِ الشَّحْناءُ مِن قُلُوبِ العِبادِ و اِصْطَلَحَتِ السِّباعُ وَ البَهائِمُ

بحار الأنوار/52/316

Imam Amir ul Mu'mineen Ali [a.s.] said:“When our Qaim rises, the sky will send down its drops, the earth will grow its plants, enmity will come out from the servants' hearts (in order that they live in peace and brotherly love), and savages and beasts will continue to live together peacefully....”

Bihar-ul-Anwar, vol. 52, p. 316

397- عَنهُ، عَن أَبِي ِالجارُودِ قالَ: قُلتُ لِأَبي جَعفَـرٍ عليه السلام : يَابـنَ رَسُولِ اللهِ هَل تَعرِفُ مَوَدَّتِي لَكُم وَانقِطاعي إِلَيْكُم وَ مُوالاتي إيّاكُم؟ قالَ: فَقالَ: نَعَم، قالَ :

فَقُلتُ: فَإِنّي أَسْأَلُكَ مَسأَلَةً تُجِيبُنِي فيها فَاِنّي مَكفُوفُ البَصَرِ قَلِيلُ المَشْـيِ وَلا أَسْتَطيعُ زِيارَتَكُم كُلَّ حينٍ قالَ: هاتِ حاجَتَكَ، قُلتُ: أَخْبِرْنِي بِدِينِكَ الّذي تَدِينُ اللّهَ عَزَّوَجَلَّ بِهِ أَنتَ وَ أَهلُ بَيتِكَ لِأَدِينَ اللّهَ عَزَّوَجَلَّ بِهِ، قالَ :

إنْ كُنْتَ أَقْصَرْتَ الخُطبَةَ فَقَدْ أَعْظَمْتَ الْمَسْأَلَةَ، وَ اللهِ لَأَُعْطِيَنَّكَ دِينِي وَ دينَ آبائِيَ الّذِي نَدِينُ اللّهَ عَزَّوَجَلَّ بِهِ: شَهادَةَ أَنْ لا إلهَ إلَّا اللّهُ، وَ أَنَّ مُحَمَّداً رَسُولُ الله صلی الله عليه و آله و سلم، وَ الإِِقرارَ بِماجاءَ بِهِ مِن عِندِ اللهِ، وَالوَلايَةَ لِوَلِيِّنا وَالبَراءَةَ مِـنْ عَدُوِّنا، وَالتَّسليمَ لأَِمْرِنا، وَانتِْظارَ قائِمِنا، وَالاِِجْتِهادَ وَالوَرَعَ

الكافي/1/34

Abil-Jarud said:“I asked Imam Baqir [a.s.] whether he knew about my love and sincerity for him and he answered he did. Then, I said I had a question for him to answer me, for my eyes were blind and I scarcely walked, so I could not always go to visit him. He wanted me to express my question. I requested him to inform me of the creed by which he and his household adored Allah, Almighty and Glorious, so that I could worship Him, too, by it. He responded:

'You asked a great thing, though you stated a short expression. By Allah, I give you (your answer of) my religion and the religion of my fathers by which we worship Allah, Almighty and Glorious. It is: the confession of faith that there is no god but Allah, that Muhammad [p.b.u.h.] is the Messenger of Allah, with affirmation that what has come to him (the Qur'an) is from Allah, having affection (for us and) for the lovers and obedients to us (AhIul Bayt) and hatred to our enemies, surrender to our cause, awaiting our Qaim (the twelveth Imam, for whom there is a domination that will come whenever Allah wills), and endeavouring (for establishing divine obligatories and lawful matters) and being pious, (with avoiding unlawful things)'.”

Al-Kafi, vol. 1, p. 34

398- قالَ الإمامُ الباقِرُ عليه السلام :

... إِذا قامَ قائِمُنا وَضَـعَ يَدَهُ عَلى رُؤُوسِ العِبادِ فَجَمَعَ بِهِ عُقُولَهُم، وَ كَمُلَتْ بِهِ أَحْلامُهُمْ، ثُمَّ مَدَّ اللّهُ فِي أَبصارِهِمْ وَ أَسْمـاعِهِمْ حَتّى لا يَكُونَ بَيْنَهُـمْ وَ بَينَ القائِمِ حِجابٌ يُرِيدُ أَنْ يُكَلِّمَهُمْ فَيَسْمَعُونَ، وَ يَنظُرُونَ إِلَيْهِ وَ هوَ في مَكانِهِ !

يوم الخلاص/269

Imam Baqir [a.s.] said:“When our Qaim rises, sets his hand (authority) over the heads of the servants, then, he will give them intellectual development and complete their patience and insights. After that, Allah will extend their sights and their hearing so that there will be no barrier between them and the Qaim when he decides to speak with them, then they hear, and they can watch him while he is in his place.”

Yaumul Khalas, p. 269

399- قالَ الإمامُ الصّادِقُ عليه السلام :

إِنَّ الْمُؤمِنَ فِي زَمانِ القائِمِ، وَ هُوَ بِالمَشرِقِ، لَيَرى أَخاهُ الّذي هُوَ فِي المَغرِبِ، و كَذَا الّذي فِي المَغرِبِ يَرى أَخاهُ الّذي فِي المَشْرِقِ

بحار الأنوار/52/391

Imam Sadiq [a.s.] said:“At the time of Al-Qaim (Al-Mahdi) [a.s.] a believer who is in the East can see his

(Muslim) brother who is in the West, and vice versa, the one who is in the West can see his (Muslim) brother who is the East.”

Bihar-ul-Anwar, vol. 52, p. 391

Note:

Dear reader! Surely the existence of the means of communication such as satellites, televisions and the like can be helpful for us to understand this tradition although none of these technological devices existed when these precious words were uttered.

400- قالَ الإمامُ الصّادِقُ عليه السلام :

... يَقِفُ بَيْنَ الرُّكْنِ وَالمَقامِ، فَيَصرُخُ صَرخَةً فيَقُـولُ: يا مَعاشِرَ نُقَبائِي، وَ أَهـلَ خاصَّتِي، وَ مَنْ ذَخَرَهُـمُ اللّهُ لِنُصْرَتِـي قَبـل ظُهُورِي عَلى وَجـهِ الأَرضِ: اِئْتُونِي طائِعِينَ!. فَتَرِدُ صَيْحَتُـهُ عليهمْ وَ هُمْ فِي مَحارِيبِهِمْ وَ عَلى فُرُشِهِمْ فِي شَرقِ الأَرضِ وَ غَربِها، فَيَسمَعُونَـهُ فِي صَيحَةٍ واحِـدَةٍ فِي اُذُنِ كُـلِّ رَجُـلٍ، فَيَجِيئُونَ نَحوَها،وَلا يَمضِي لَهُم اِلّا كَلَمْحَةِ بَصَرٍ حَتّى يَكُونُوا كُلُّهُمْ بَينَ يَدَيْهِ عليه السلام بَينَ الرُّكْنِ وَ المَقامِ

بحار الأنوار/53/7

Imam Sadiq [a.s.] said:“He (Al-Mahdi) will stay (in a

place close to the Kabah) between the Pillar and the Standing place (of Abraham) and will call out saying: “O' group of my administrators and the prominent people of mine whom Allah has stored preparing for my triumph before my advent over the face of the earth! Come to me obediently.” Then, his call will reach them while they are in their praying places and at home in their beds whether in the East of the Earth or in its West. So, they hear him with this single call which reaches the ears of every one, and, they totally respond (by coming to him) as well. Then, it takes for them but a moment that all of them gather there, between the Pillar and the Standing-place (of Abraham), attending him [a.s.].”

Bihar-ul-Anwar, vol. 53, p. 7

401- قالَ المُفَضَّلُ: سُبحانَ اللهِ، أَجَلَّ هذا مِنْ عِلْمٍ، قالَ الصّادِقُ عليه السلام :

نَعَمْ، يا مُفَضَّلُ فَأَلْقِهِ إِلى شِيعَتِنا لِئَلّا يَشُكُّوا فِي الدِّينِ

بحار الأنوار/53/6

Imam Sadiq [a.s.] told his sincere companion, Al-Mufaddal, somethings from the story of Al-Mahdi and his advent, thus:“O' Mufaddal! tell our followers the data (about Al-Mahdi) in order that they may not doubt in (their) religion.”

Bihar-ul-Anwar, vol. 53, p. 6

402- قالَ الإمامُ المَهدِيّعجل الله تعالی فرجه الشريف :

أَنَا الْمَهدِيُّ و أَنَا قائِمُ الزَّمانِ، أَنَا الَّذي أَمْلَأُها عَدلاً كَمـا مُلِئَتْ جَورًا، إِنَّ الأرضَ لا تَخلُو مِن حُجَّةٍ وَ لا يَبقَى النّاسُ فِي فَتـرَةٍ وَ هذِه أَمانَةٌ لا تُحَدِّثْ بِها إلّا إِخْوانَكَ مِن أَهلِ الْحَقِّ

كمال الدين/445

Imam Mahdi [a.s.] said: I am Al-Mahdi and I am the still-living one who will establish justice throughout the world the same as it has been filled with oppression. Surely the earth will never remain without a witness, and people will not live in lack of a leader. Thus, do not retell this deposite except for your (Muslim) brothers who are Men of God.”

Kamal-ud-Din, p. 445

403- قالَ الإمامُ المَهدِيّعجل الله تعالی فرجه الشريف :

... أَمَّا الحَوادِثُ الواقِعَةُ فَارْجِعُوا فِيها إِلى رُواةِ حَدِيثِنا فَإِنَّهُم حُجَّتِي عَلَيكُمْ وَ أَنَا حُجَّةُ اللهِ عليهمْ

كمال الدين/484

Imam Mahdi [a.s.] said:“But for the incidents that happen (for Muslims), refer to the narrators of our traditions, (i.e. scholars), because they are my witnesses upon you and I am the witness of Allah upon them.”

Kamal-ud-Din, p. 484

404- كَتَبَ الإمامُ المَهدِيُّعجل الله تعالی فرجه الشريف فِي رِسالةٍ إِلى الشَّيخِ المُفِيدِ(ره ) :

فَإِنّا يُحِيطُ عِلْمُنا بِأَنبائِكُم وَلا يَعْزُبُ عَنّا شَيْءٌ مِنْ أَخبارِكُم

بحار الأنوار/53/175

Imam Al-Mahdi [a.s.] wrote in a letter to Ash-Shaykh Al-Mufid:“We are aware of your circumstances and nothing of your affairs is concealed from us.”

Bihar-ul-Anwar, vol. 53, p. 175

405- وَ كَذلِكَ كُتِبَ فِي هذِهِ الرِّسالَةِ :

إِنّا غَيرُ مُهمِلِينَ لِمُراعاتِكُمْ وَ لا ناسِيـنَ لِذِكْرِكُـمْ وَ لَولا ذلِكَ لَنَـزَلَ بِكُـمُ الْـلَأْواءُ وَاصْطَلَمَـكُـمُ الأعـداءُ فَاتَّقُـوا اللّهَ جَلَّ جَلالُهُ .

بحار الأنوار/53/175

Imam Mahdi [a.s.] wrote in a letter to Ash-Shaykh Al-Mufid:“We are not regardless of considering you nor are we forgetful of you, because if it were not so, afflictions would shower upon you and enemies would eradicate you. Hence, fear Allah and obey Him, Glory be to His Majesty.”

Bihar-ul-Anwar, vol. 53, p. 175

Supplication

May Allah (s.w.t.) hasten the reappearence of our 12th Imam [a.s.] to establish equality, truth, and justice throughout the world

PRAYER AND ITS EFFECTS

10- قالَ النبيُّ صلی الله عليه و آله و سلم :

لَيسَ مِنّا مَنِ استَخَفّ بِصَلوتِهِ, لا يَرِدُ عَلَيَّ الحَوضَ لا وَ اللهِ

من لا يحضره الفقيه/1/206

The Holy Prophet [p.b.u.h.] said:“The one who takes prayer light is not of me. No, by Allah such a person will not reach the Haud, Pond of abundant.”

Man La Yahduruhul Faqih, vol. 1, p. 206

11- قالَ الاِمامُ الصّادِقُ عليه السلام :

لَو كانَ عَلى بابِ اَحَدِكُـم نَهـرٌ فَاغتَسَلَ مِنهُ كُلّ يَـومٍ خَمـسَ مَرّاتٍ هَل كانَ يَبقى عَلى جَسَـدِهِ مِنَ الـدّرَنِ شَيء اِنّما مَثَـلُ الصّلاة مَثَلُ النّهرِ الّذي يُنقي كُلّما صَلّى صَلاة كـانَ كَفّارَة لِذُنُوبِهِ إلّا ذَنبٌ اَخرَجَهُ مِنَ الإيمانِ مُقيمٌ عليه

بحارالانوار/82/236

Imam Sadiq [a.s.] said:“If there be a stream at the house of one of you in which the one washes himself five times a day, will there remain anything from the dirt over his body? Verily, the likeness of prayers is the same as the stream. The person who establishes ritual prayers clears out his sins thereby, except for the sin that takes him out from Faith he believes in.”

Bihar-ul-Anwar, vol. 82, p. 236

12- قالَ النبيُّ صلی الله عليه و آله و سلم :

وَ صَلوة فَرِيضَة تَعـدِلُ عِنـدَالله اَلـفَ حِجّة وَ اَلـفَ عُمـرَة مَبرُوراتٍ مُتُقَبِّلاتٍ

بحارالانوار/99/14

The Holy Prophet [p.b.u.h.] said: An obligatory prayer, with Allah, is equivalent to one thousand Hajj pilgrimages and one thousand Umrah performances (voluntary pilgrimages to Ka'ba) which are right and accepted.”

Bihar-ul-Anwar, vol. 99, p. 14

13- قالَ النبيُّ صلی الله عليه و آله و سلم :

لا تُضَيِّعُوا صَلوتَكُـم, فَاِنّ مَن ضَيّعَ صَلاتَهُ حُشِرَ مَعَ قارُونَ وهامانَ وَ كانَ حَقًّا عَلَى اللهِ اَن يُدْخِلَهُ النّارَ مَعَ المُنافِقينَ

بحارالانوار/83/14

The Holy Prophet [p.b.u.h.] said:“Do not waste your prayers, because, surely, the person who wastes them will be raised with Croesus (Qarun) and Haman so that it is rightfully certain for Allah to put the one in Hell with hypocrites.”

Bihar-ul-Anwar, vol. 83, p. 14

14- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

إذا صَلّيتَ صَلاةً فَصَلِّ صَلاةَ مُوَدِّعٍ

بحارالانوار/69/408

The Holy Prophet [p.b.u.h.] said:“Say each of your prayer as if it were your last prayer.”

Bihar-ul-Anwar, vol. 69, p. 408

15- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

لَو يَعلَمُ المُصَلّي ما يَغشاهُ مِنَ الرّحمَة لَما رَفَعَ رَأسَهُ مِنَ السّجُودِ

تصنيف غررالحكم/175

Imam Amir ul Mu'mineen Ali [a.s.] said: “If a praying person knew to what extent he was surrounded by His Mercy, he would never raise his head from (the state of) prostration.

Tasnif-I-Ghurar-ul-Hikam, p. 175

16- قالَ الاِمامُ الباقِرُ عليه السلام :

اَوّلُ ما يُحاسَبُ بِهِ العَبدُ اَلصّلوةُ فَاِن قُبِلَت قُبِلَ ما سِواها

بحارالانوار/7/267

Imam Baqir [a.s.] said:“On the Reckoning Day, the first thing that a servant will be reckoned for is the prayer; therefore, if it is accepted, the rest (good actions) will be accepted, too, (otherwise, his other good deeds will not avail him).”

Bihar-ul-Anwar, vol. 7, p. 267

17- قالَ الاِمامُ الصّادِقُ عليه السلام :

اِنّ شَفاعَتَنا لَن تَنالَ مُستَخِفًّا بِالصّلوةِ

بحارالانوار/82/236

At the last moments of his life, Imam Sadiq [a.s.] called his relations and companions and told them:“Verily, our intercession never reaches the one who takes prayers lightly.”

Bihar-ul-Anwar, vol. 82, p. 236

18- قالَ الاِمامُ مُحَمّدٌ الباقِرُ عليه السلام :

عَشرٌ مَن لَقِىَ اللّه عَزّ وَ جَلّ بِهِنّ دَخَلَ الجَنّة: شَهادَةُ اَن لا اِلهَ إلاّ اللّه وَ اَنّ مُحَمّداً رَسُولُ الله وَ الإ ِقرارُ بِما جاء مِن عِنـدِ الله عَزّ وَ جَلّ, وَ اِقامُ الصّلوة, وَ إيتاءُ الزّكوة وَ صَومُ شَهرِ رَمَضانَ, وَ حِجُّ البَيتِ, وَ الوِلايَةُ لأَولِياء الله, وَ البَراءَ ةُ مِن اَعداءِ اللهِ, وَ اِجتِنابُ كُلِّ مُسكِرٍ

الخصال/432

Imam Baqir, the fifth Imam, [a.s.] said:“There are ten things that when a person meets Allah the Almighty and Glorious, with them, he will enter Heaven:

1- Confessing that there is no god besides Allah

2- And that Muhammad is the Messenger of Allah

3- Acknowledging what has come down to the Prophet [p.b.u.h.] from Allah (the Qur'an).

4- Establishing regular prayers.

5- Giving alms.

6- Fasting in Ramadan.

7- Performing the Pilgrimage (Hajj) to the Sacred House.

8- Kindness to the lovers of Allah

9- Detachment from the enemies of Allah

10- And, avoiding any alcoholic beverage.”

Khisal by Saduq, p.432

19- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

الصّلوة قُربانُ كُلِّ تَقِـىٍّ, وَالحَـجّ جِهادُ كُلِّ ضَعيـفٍ, وَ لِكُـلِّ شَـيء زَكوة وَ زَكوة البَـدَنِ اَلصّيامُ, وَ جِهادُ المَـرأة حُسـنُ التّبَعّلِ

نهج البلاغه, الكلمات القصار/136

Imam Amir ul Mu'mineen Ali [a.s.] said:“For the God-fearing, prayer is a means of seeking nearness to Allah and for the weak, the Hajj (pilgrimage to Mecca) is as good as Jihad (fighting in the way of Allah). For every thing there is a levy, and the levy of the body is fasting. The Jihad of a woman is to afford pleasant company to her husband.”

Nahjul Balagha, saying 136

20- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما مِـن لَيلَة إلّا وَ مَلَـك المَـوتِ يُنادي يا اَهـلَ القُبُـورِ لِمَـن تَغبِطُونَ اليَومَ وَ قَد عايَنتُم هَولَ المُطّلَعِ, فَيَقُولُ المَوتى اِنّما نَغبِطُ المُؤمِنينَ في مَساجِدِهِم لاِ َنّهُـم يُصَلّـونَ وَ لا نُصَلّي, وَ يُؤتُونَ الزّكوة وَ لا نُزَكّي, وَ يَصُومُونَ شَهرَ رَمَضانَ وَ لا نَصُومُ, وَ يَتَصَدّقُونَ بِمَا فَضَلَ عَن عِيالِهِم وَ نَحنُ لا نَتَصَـدّقُ .

ارشادالقلوب/53

The Holy Prophet [p.b.u.h.] said: There comes no night but that the angel of death calls to the dead in the graves and inquires what they regret for today when they have vividly seen (and known) this (the next life). Then the dead will say:“Verily, we regret and envy the believers who are in their mosques and they are praying while we are not; they give alms and we do not; they fast during Ramadan but we do not; they donate in charity what they have more than the need of their family members while we do not; ...”

Irshad-ul-Qulub, p.53

21- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

سَمِعتُ مُنادي يُنادي عِندَ حَضرَة كُلِّ صَلاة, فَيَقُولُ يا بَني آدَمَ قُومُوا فَاطفَؤوا عَنكُم ما اَوقَدتُمُوهُ عَلى اَنفُسِكُم

مستدرك الوسائل/3/102

The Holy Prophet [p.b.u.h.] said:“At the (appointed) time of every prayer (salat), I hear a caller who calls and says: “O children of Adam! Keep up prayers in order to extinguish the fire you have lit against yourselves (by committing sins).”

Mustadrak-ul-Wasa'il, vol. 3, p. 102

22- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

حافِظُـوا عَلـَى الصّلَـواتِ, فَـاِنّ اللّه تَبارَكَ وَ تَعَالى اِذا كانَ يَومُ القِيامَة يأتي بِالعَبدِ, فَاَوّلُ شَىء يَسألُـهُ عَنهُ الصّلاة, فَاِن جاء بِها تامًّا, وَ لا زُخّ فِى النّارِ

بحارالانوار/82/202

The Holy Prophet [p.b.u.h.] said:“Be careful of the prayers, for, on the Day of Resurrection, when Allah the Exalted, will bring the servant (for reckoning), the first thing that He will ask him about will be the prayer. If one brings it completely, he will be of the people of salvation, otherwise, he will be thrown into Fire.”

Bihar-ul-Anwar, vol. 82, p. 202

23- عَن اَبي بَصيرٍ, قالَ دَخَلتُ عَلـى اُمِّ حَميـدَة اُعَزّيها بِأبي عَبدِ الله عليه السلام فَبَكَت وَ بَكَيتُ لِبُكائِه ثُمّ قالَت: يا اَبا مُحَمّـدٍ لَو رَاَيتَ اَبا عَبدِالله عليه السلام عِندَ المَوتِ لَرَاَيتَ عَجَبًا, فَتَحَ عَينَيهِ ثُـمّ قالَ اِجمَعُوا كُلّ مَن بَيني وَ بَينَهُ قَرابَة, قالَت: فَما تَرَكنا اَحَدًا اِلّا جَمَعْناهُ فَنَظَـرَ اِلَيهِـم ثُمّ قالَ: اِنّ شَفاعَتَنا لا تَنالُ مُستَخِفًّا بِالصّلوة

وسائل الشيعة/4/26

Abubasir said that he visited Umm Hamidah (Musa-ibn Ja'far's [a.s.] mother) in order to console her for the death of Ja'far-ibn-Muhammad [a.s.]. Then she wept and he wept because of her weeping. After that, she said:“O' Aba Muhammad! If you had seen Ja'far-ibn-Muhammad when he was on his death-bed, you would have observed a wonderful thing: he opened his eyes and said to gather all of his relatives.” Then, she continued saying that they gathered them all with no exception. Then he [a.s.] looked at them and said:“Verily, our intercession does not reach the one who takes prayers lightly” .

Wasa'il-ush-Shi'ah vol. 4, p. 26

24- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اَلعِبادَة مَعَ اَكلِ الحَرامِ كَالبِناءِ عَلَى الرّملِ

بحارالانوار/84/258

The Holy Prophet [p.b.u.h.] said:“The worship done by the one who earns his living on unlawful money is similar to a building constructed upon sand.”

Bihar-ul-Anwar, vol. 84, p. 258

MIDNIGHT PRAYERS

25- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

شَرَفُ المُؤمِنِ قِيامُهُ بِاللَّيلِ وَ عِزُّهُ اِستِغنـاؤهُ عَنِ النّاسِ

بحارالانوار/77/20

The Holy Prophet [p.b.u.h.] said:“The honour of a believer lies in his vigilance at night and his esteem lies in his autonomy from people.”

Bihar-ul-Anwar, vol. 77, p. 20

26- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

مَنْ كَثُرَ في لَيلِه نَومُهُ فاتَهُ مِنَ العَمَلِ ما لا يَستَدرِكُهُ في يَومِه

غررالحكم/289

Imam Amir ul Mu'mineen Ali [a.s.] said:“He who sleeps too much at night, will lose something of his deeds (i.e., night prayers) which he cannot gain during the day-time.”

Ghurar-ul-Hikam, p.289

27- قالَ الاِمامُ الصّـادِقُ عليه السلام فيما ناجَى اللّهعَزَّوَجَلَّ بِه مُوسَى بنَ عِمرانَ عليه السلام قالَ :

يابنَ عِمرانَ كَذَبَ مَن زَعَمَ اَنَّهُ يُحِبُّنِى فَاِذا جَنَّهُ اللَّيلُ نامَ عَنّي

بحارالانوار/13/329

Imam Sadiq [a.s.] said that Allah (s.w.t.) in a revelation told Moses, the son of 'Imran [a.s.]:“O' you son of 'Imran! Those who only claim that they love Me, tell a lie, for when the night falls they neglect Me.”

Bihar-uI-Anwar, vol. 13, p. 329

28- قالَ الاِمامُ الصّـادِقُ عليه السلام :

لا تَدَعْ قِيامَ اللَّيلِ فَاِنَّ المَغبُونَ مَن حُرِمَ قِيامَ اللَّيلِ

بحارالانوار/83/127

Imam Sadiq [a.s.] said:“Never miss midnight prayers, because, in fact, the real loser is he who misses (the advantage of) the midnight prayer.”

Bihar-ul-Anwar, vol. 83, p. 127

29- عَن أبي عَبدِ الله عليه السلام قالَ قالَ رَسُـولُ الله صلی الله عليه و آله و سلملِجَبـرَئيلَ عِظني فَقـالَ: يا مُحَمَّـدُ عِش مـا شِئتَ فَاِنَّكَ مَيِّـتٌ, وَ اَحبِب ما شِئتَ فَاِنَّـكَ مُفارِقُهُ, وَاِعمَل مـا شِئتَ فَاِنَّكَ مُلاقيهِ, شَرَفُ المُؤمِنِ صَلوتُهُ بِاللَّيـلِ, وَ عِـزُّهُ كَفُّـهُ عَـن اَعراضِ النّاسِ

الخصال/72

Imam Sadiq [a.s.] said:“The Messenger of Allah [p.b.u.h.] told Gabriel to preach to him, and he said: 'Live howsoever you like but you will surely die; love whatsoever you like but you will surely depart from it; do whatsoever you like but you will certainly meet it (and receive its reward). The honour of a (Muslim) believer is his midnight prayers, and his nobility is his refraining from (ruining) people's reputation”

Khisal by Saduq, p. 7

30- قالَ الاِمامُ الصّـادِقُ عليه السلام :

ثَلاثَةٌ هُنَّ فَخرُ المُؤمِنِ وَ زَينُـهُ فِـى الُّدنيا وَ الآخِـرَة: اَلصَّـلاة في آخِرِ اللَّيلِ, وَ يأسُهُ مِمّـا في اَيدِى النّـاسِ, وَ وِلايَة الاِمـامِ مِن آلِ مُحَمَّدٍ

بحارالانوار/75/107

Imam Sadiq [a.s.] said:“There are three things which are the honour of a believer and his ornament both in this world and the next. They are: prayers in the last part of night (night prayers), not coveting what people possess in their hands, and the love (and leadership) of an Imam from the progeny of Muhammad [p.b.u.h.].”

Bihar-ul-Anwar, vol. 75, p. 107

30- قالَ الاِمامُ الجَوادُ عليه السلام :

مَن وَثِقَ بِالله اَراهُ السُّروُرَ وَ مَن تَوَكَّلَ عَلَى الله كَفاهُ الا ُمُورَ

بحارالانوار/78/79

Imam Muhammad-ibn-Ali, Jawad-ul-'A'immah, [a.s.] said:“He who has confidence in Allah, sees joy; and he who trusts on Him, He will suffice his affairs.”

Bihar-ul-Anwar, vol. 78, p. 79

FAITH IN ALLAH AND ATTAINING HIS PLEASURE

31- قالَ الصّـادِقُ عليه السلام حَدّثَني اَبي عَن اَبيهِ عليه السلام :

اَنَّ رَجُلاً مِن اَهلِ الكُوفَة كَتَـبَ اِلى اَبِي الحُسَينِ بنِ عَلِىٍّ عليه السلام يا سَيِّدِى اَخبِرني بِخَيرِ الدنيا وَ الآ خِـرَة فَكَتَبَ صَلَـواتُ الله عليه بِسمِ الله الرحمنِ الرَّحيـمِ, اَمّا بَعدُ فَاِنَّ مَن طَلَبَ رِضَى الله بِسَخَـطِ النّاسِ كَفاهُ اللّه اُمُورَ النّاسِ, وَ مَن طَلَبَ رِضَى النّاسِ بِسَخَطِ الله وَ كَلَهَ اللّه اِلَى النّاسِ وَ السَّلامُ

بحارالانوار/71/208

Imam Sadiq [a.s.] said:“My father said to me about his father [a.s.] that a man from Kufah wrote to his father viz. to al-Husayn-ibn-Ali [a.s.] asking him [a.s.] to imform him of the good of this world and that of the next. Then, he [a.s.] wrote (in his reply): 'In the Name Allah the Beneficent, the Merciful'. After that: 'Verily, he who seeks the pleasure of Allah even while displeasing people, He suffices him in his affairs with people. But, he who seeks the pleasure of people while Allah is displeased, he leaves him to people (and he will be far from His Grace), Wassalam'.”

Bihar-ul-Anwar, vol. 71, p. 208

32- قالَ الاِمامُ السَّجّادُ عليه السلام :

مَن عَمِلَ بِما اِفتَرَضَ اللّه عليه فَهُوَ مِن خَيرِ النّاسِ

الكافي/2/81

Imam Ali ibn Husayn [a.s.] said:“He who acts according to what Allah has enjoined for him, is of the best people.”

AI-Kafi, vol. 2, p. 81

33- قالَ الاِمامُ الصّادِقُ عليه السلام :

مَن اَحَبَّ لِلّهِ وَ اَبغَضَ لِلّهِ وَ اَعطى لِلّهِ فَهُوَ مِمَّن كَمُلَ اِيمَانُهُ

الكافي/2/142

Imam Sadiq [a.s.] said:“The one who loves for Allah, hates for Allah, and donates (things) for Allah, thus he is one of those whose Faith is complete.”

Al-Kafi, vol. 2, p. 124

34- قالَ الاِمامُ الحَسَنُ العَسكَرِيُّ عليه السلام :

خِصلَتانِ لَيسَ فَوقَهُما شَيئٌ: اَلايمانُ بِالله, وَ نَفعُ الاِخوانِ

بحارالانوار/17/218

Imam Hassan 'Askari, the eleventh Imam, [a.s.] said:“There are no qualities above these two: Faith in Allah and being beneficial to Muslims.”

Bihar-uI-Anwar, vol. 17, p.218

PIETY AND ITS NECESSITY IN A MUSLIM

35- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اَكثَرُ ما يُدخِلُ النّاسَ اَلجَنَّة تَقوَى اللهِ وَ حُسنُ الخُلقِ

بحارالانوار/71/373

The Holy Prophet [p.b.u.h.] said:“The most (important ) things that cause people to reach Heaven are divine piety and a good temper.”

Bihar-ul-Anwar, vol. 71, p. 373

36- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اِذا هَمَمتَ بِأمـرٍ فَتَدَبَّـر عاقِبَتَهُ, فاِن يَكُ خَيرًا وَ رُشدًا فَاتَّبِعـهُ, وَ اِن يَكُ غَيًّا فدَعْهُ

بحارالانوار/77/130

The Holy Prophet [p.b.u.h.] advised:“When making a decision to do something, think about its outcome. If it is good for your advancement and development, follow it, but if it is misleading, leave it out....”

Bihar-ul-Anwar, vol. 77, p. 130

37- سُئِلَ الصّـادِقُ عليه السلام عَن تَفسيرِ التقوى، فَقالَ :

اَن لا يَفقُدَكَ حَيثُ أَمَرَكَ وَ لاَ يَراكَ حَيثُ نَهاك

سفينةالبحار/2/678

Imam Sadiq [a.s.] was asked about the meaning of 'piety' when he replied:“Piety is that Allah does not miss you in the place where He has commanded you to be, and does not see (find) you where He has forbidden you from.”

Safinat-ul-Bihar, vol. 2, p. 678

38- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اِستَحيِ مِنَ اللهِ كَما تَستَحِي مِنَ الرَّجُلِ الصّـالِحِ مِن قَومِـكَ

مستدرك الوسائل/8/466 رقم 10027

The Holy Prophet [p.b.u.h.] said:“Show veneration for Allah similar to the way that you would mind your manners in front of a righteous person among your kinsmen.”

Mustadrak Al-Wasa'il-ush Shi'ah, vol. 8, p. 466, No.10027

39- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

نِعمَ صـارِفُ الشَّهَواتِ غَضُّ الأ َبصـارِ

غررالحكم/321

Imam Amir-ul-Mu'mineen Ali [a.s.] said:“Lowering one's eyes will serve well as a barrier against one's passions.”

Ghurar-ul-Hikam, p. 321

40- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام لِلحَسَنِ وَ الحُسَينِ عليهمَاالسَّلامُ لَما ضَرَبَهُ ابنُ مُلجَمٍ لَعَنَهُ اللّهُ :

أُوصِيكُما بِتَقـوَى الله, وَ أَلاَّ تَبغِيا الدنيا وَ اِن بَغَتكُما, وَ لاَ تَأْسَفا عَلى شَيئٍ مِنها زُوِىَ عَنكُما, وَقُـولا بِالحَـقِّ, وَاعمَلا لِلاَجَرِ, وَ كُونا لِلظّالِمِ خَصمًا, وَ لِلمَظلُومِ عَونً

نهج البلاغه الرسالة رقم/47

Imam Amir ul Mu'mineen Ali [a.s.] said to Imam al-Hassan and Imam al-Husayn (peace be upon them) when 'Abd-ur-Rahman ibn Muljam (the curse of Allah be upon him) had struck him (fatally with a sword):

“I advise you (both) to fear Allah and that you should not hanker after the (pleasures of this) world even though it may run after you. Do not be sorry for anything of this world that you have been denied. Speak the truth and act (in expectation) for reward. Be an enemy of the oppressor and helper of the oppressed.”

Nahj-ul-Balagha, letter 47

41- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

فَاِنِّى اُوصِيكَ بِتَقوَى الله ـ أََيْ بُنَيَّ ـ وَ لُزُومِ أمـرِهِ, وَ عِمارَة قلبِكَ بِذِكـرِهِ, وَالا ِعتِصـامِ بِحَبلِهِ. وَ أَيُّ سَبَبٍ أََوْثَقُ مِن سَبَبٍ بَينَكَ وَ بَينَ الله اِن أَنتَ أَخَذتَ بِهِ !

نهج البلاغه الرسالة 31

Imam Amir ul Mu'mineen Ali [a.s.] said:“I advise you to fear Allah, 'O my child, to abide by His commands, to fill your heart with remembrance of Him and to cling to hope in Him. No connection is more reliable than the connection between you and Allah provided you take hold of it.”

Nahj-ul-Balagha, letter 31

42- عَن اَبي اُسامَة قالَ: سَمِعـتُ اَبا عَبدِالله عليه السلام يَقُـولُ :

عَلَيكَ بِتَقوَى الله, وَالوَرَعِ, وَالا ِجتِهادِ, وَ صِـدقِ الحَديـثِ, وَ اَداءِ الاَمانَة, وَ حُسنِ الخُلقِ, وَ حُسنِ الجِوارِ, وَ كُونُوا دُعاة اِلى اَنفُسِكُم بِغَيرِ اَلسِنَتِكُم, وَ كُونُوا زَينـًا, وَ لا تَكُونُـوا شَينـًا, وَ عَلَيكُم بِطُولِ الرُّكُوعِ وَالسُّجُودِ, فَاِنَّ اَحَدَكُم إذا طالَ الرُّكُوعَ وَالسُّجُـودَ, هَتَفَ اِبليـسُ مِن خَلفِـهِ وَ قالَ: يا وَيلَـهُ, اَطاعَ وَ عَصَيتُ, وَ سَجَدَ وَ اَبَيتُ

الكافي/2/77

Abi-Osamah said that he had heard that Imam Sadiq [a.s.] said:“Be aware of (the punishment of) Allah, piety, godly endeavor, saying the truth, honesty in deposition, good character, and good neighbourliness. Invite (others) to yourselves (by performing good actions), not with mere utterance. Live to be ornaments, and not to be a disgrace to us. (I advise you) to prolong the length of bowing and prostration. So, verily, when one of you prolongs bowing and prostration, Satan cries from behind one and says: Woe! He obeyed and I disobeyed; he did prostration and I refused.”

Al-Kafi, vol. 2, p. 77

43- قالَ الاِمامُ الباقِرُ عليه السلام وَجَدنا في كِتابِ عَليِّ بنِ الحُسَينِ عليه السلام :

( ألا اِنَّ اَولياءَ الله لا خَـوفٌ عليهم وَلاهُم يَحزَنُونَ) إذا اَدُّوا فَرائِضَ الله وَ اَخَذُوا سُنَنَ رَسُولِ الله صَلَّى اللّه عليه وَ آلِـهِ و سلم وَ تَوَرَّعُوا عَن مَحارِمِ الله وَ زَهِـدُوا في عاجِـلِ زَهـرَة الدُّنيا وَ رَغِبُوا فيما عِندالله وَاكتَسَبُوا الطَّيِّـبَ مِن رِزقِ الله لِوِجهِ الله لا يُريدُونَ بِهِ التَّفاخُرَ وَ التَّكاثُرَ ثُـمَّ اَنفَقُـوا فيما يَلزَمُهُـم مِـن حُقُـوقٍ واجِبَة فَاوُلـئِكَ الَّذينَ بارَكَ اللّه لَهُم فيمـَا اكتَسَبوُا وَ يُثابُونَ عَلى ما قَدَّمُوا لآخِرَتِهِم

بحارالانوار/69/277

Imam Ali ibn Husayn [a.s.] said:“Behold! Verily, on the friends of Allah there will be no fear nor shall they grieve if they keep up the obligatories of Allah, follow the traditions of the Messenger Allah [p.b.u.h.], avoid the things forbidden by Allah, be pious in worldly wealth and rank and eager for what there is with Allah, strive to earn His sustenance of what is pure, and decide not to boast or compile wealth but donate and give the obligatory alms they have been enjoined to. Hence, these are those (friends of Allah!) whose earnings are divinely blessed and will be rewarded for what they have sent forth unto their next world.”

Bihar-ul-Anwar, vol. 69, p. 277

44- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

إنَّ النّاس مِن عَهدِ آدَمَ إلى يَومِنا هـتذا مِثلُ أسنانِ المُشـطِ, لا فَضلَ لِلعَربِـىِّ عَلَى العَجَمِـىِّ وَ لا لِلأحمَـرِ عَلَـى الأسـوَدِ إلاّ بِالتَّقوى

مستدرك الوسائل/12/89

The Holy Prophet [p.b.u.h.] said:“Surely, human beings from the time of Adam up to now are the same as the teeth of a comb are, and there is no superiority for the Arab over non-Arab or for the red race over the black race except for piety.”

Mustadrak-ul-Wasa'il , vol 12 p.89

45- قالَ الاِمامُ الصّادِقُ عليه السلام :

اِنَّ قَليلَ العَمَلِ مَعَ التَّقوى خَيرٌ مِن كَثيرِ العَمَلِ بِلا تَقوى

الكافي/2/76

Imam Sadiq [a.s.] said:“Surely, a little action (of worshipping) with piety is better than many deeds with no virtue.”

Al-Kafi, vol. 2, p. 76

INVOCATION

46- قالَ الاِمامُ الصّـادِقُ عليه السلام :

كُل دُعاءٍ يُدعَى اللّه عَزَّ وَ جَلَّ بِهِ مَحجُوبٌ عَنِ السَّماءِ حَتّى يُصَلّى عَلى مُحَمَّدٍ وَ الِ مُحَمَّدٍ

الكافي/2/493

Imam Sadiq [a.s.] said:“Every invocation sought from Allah, Almighty and Glorious, is barred by the sky unless it is coupled with 'Salawat', benediction upon the Prophet and his progeny.” (The expression of 'Salawat' means: O God bless Muhammad and his descendants).

Usul-i-Kafi, vol. 2, p. 493

47- قالَ الاِمامُ الصّادِقُ عليه السلام :

يَتَمَنَّى المُومِنُ اَنَّهُ لَم يُستَجَب لَهُ دَعوَة فِى الدُّنيا مِمّا يَرى مِن حُسنِ الثَّوابِ

الكافي/2/491

Imam Sadiq [a.s.] said:“The Muslim believer whose calls were not answered by Allah in this world will wish that none of them would have been accepted when, in the Hereafter, he sees the abundance of rewards (given him for their not being answered and suffering the troubles in the world).”

Usul-i-Kafi, vol. 2, p. 491

48- قالَ الاِمامُ اَميرُالمُؤمنينَ عليٌّ عليه السلام :

اَحَبُّ الأ َعمالِ اِلَى الله عَزَّوَجَـلَّ فِى الأ َرضِ الدُّعاءُ و اَفَضَلُ العِبادَة العَفافُ

بحارالانوار/93/295

Imam Amir ul Mu'mineen Ali [a.s.] said:“The most beloved deed on the earth with Allah, Almighty and Glorious is invocation, and the best worship is modesty and piety.”

Bihar-ul-Anwar, vol. 93, p. 295

49- عَن اَبي بَصيرٍ وَ مُحَمَّدِ بنِ مُسلِمٍ عَن اَبي عَبدِ الله عليه السلام قالَ حَدَّثَني اَبي عَن جَدّي عَن آبائِهِ اَنَّ اَميرَالمُومِنينَ عليه السلام قالَ فيما عَلَّمَ اَصحابَهُ, تُفتَحُ اَبوابُ السَّماءِ في خَمسَة مَواقيـتَ: عِندَ نُزُولِ الغَيثِ, وَ عِندَ الزَّحفِ, وَ عِندَ الأَذانِ, وَ عِنـدَ قِراءَةِ القُرآنِ وَ مَعَ زَوالِ الشَّمسِ, وَ عِندَ طُلُوعِ الفَجرِ

الخصال/302

Imam Amir ul Mu'mineen Ali [a.s.], when teaching (some of) his followers, said:“The doors of heaven are opened at five times: When it is raining; at the time of Holy War; at the time of Call to prayer; at the time of recitation of the Qur'an with the setting of the sun, and at the break of dawn.”

Al-Khisal, by Saduq, p. 302

50- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

اِغتَنِمُوا الدُّعاءَ عِندَ خَمسَة مَواطِنَ: عِندَ قِراءَة القُرانِ, وَ عِندَ الأَذانِ, وَ عِندَ نُزُولِ الغَيثِ, وَ عِندَ التِقاءِ الصَّفَّينِ لِلشَّهادَة, وَ عِندَ دَعوَة المَظلُومِ فَاِنَّها لَيسَ لَها حِجابٌ دوُنَ العَرشِ

بحارالانوار/93/343

Again, Imam Amir-ul-Mu'mineen Ali [a.s.] said:“Avail yourselves of the invocation in five situations: At the time of recitation of the Qur'an, at the time of prayer call, when it is raining, when attending the Holy War ready for martyrdom, when an oppressed person supplicates, because, certainly, there is no barrier for it beneath the Throne.”

Bihar-ul-Anwar, vol. 93, p. 343

51- قالَ الاِمامُ الحُسَينُ عليه السلام :

اَللّهُمَّ اِنَّكَ أَقربُ مَن دُعِيَ, وَ أَسـرَعُ مَن أَجابَ, وَ اَكـرَمُ مَـن عَفا, وَ أَوسَعُ مَن أَعطى, وَ أَسمَعُ مَن سُئِـلَ, يا رَحمنَ الدُّنيا وَ الآ خِرَةِ وَ رَحيمَهُما

دعاء عرفة

Imam Husayn [a.s.] said:“O Lord! You are the nearest one Whom can be requested from; You are the soonest responder, and You are the most gracious in bestowing; Whose gift is the vastest and You hearken the best to what you are asked for. I call to You, O' the Beneficent in this world and the next, and the Merciful in both of them!”

'Arafah Invocation

52- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

مَن اُعطِيَ اَربَعًا لَم يُحرَم اَربَعـًا: مَن اُعطِـيَ الدُّعاءَ لَم يُحـرَمِ الإِجابَةَ, و مَن اُعطِيَ التَّوبَةَ لَم يُحـرَمِ القَبُـولَ, وَ مَـن اُعطِـيَ الاِستِغفارَ لَم يُحـرَمِ المَغفِـرَةَ, وَمَـن اُعطِـيَ الشُّكـرَ لَم يُحرَمِ الزِّيادَةَ

نهج البلاغه, الكلمات القصار/135

Imam Amir ul Mu'mineen Ali [a.s.] said:“He who is bestowed four things is not deprived of four things: he who is allowed to pray is not deprived of the response to it; he who is allowed to offer repentance is not deprived of its acceptance; he who is allowed to seek forgiveness is not deprived of forgiveness; and he who is allowed to be grateful is not deprived of furtherance of favours.”

Nahjul Balagha, Saying 135

Note:

The compiler of Nahjul Balagha, as-Sayyid ar-Radi says: This is confirmed by the Book of Allah. About praying, Allah says: “ Call You to Me, I will answer you' (the Qur'an, 4:60). About forgiveness Allah says: 'And whoever does evil, or wrongs his own self and thereafter seeks the pardon of Allah shall find Allah Oft-Forgiving, Merciful' (the Qur'an, 4:110). About gratefulness He says: 'If you be grateful, I will increase (My favours) to you' (the Qur'an, 14:7). About repentance He says: 'Verily, repentance (acceptable) with Allah is only for those who do evil ignorantly and then turn (to Allah) soon (after); these (are those whom) Allah will turn (mercifully) to; and Allah is All-Knowing, All-Wise (the Qur'an, 4:17).

53- عَن أَبي عَبدِالله عليه السلام في رِسالَة طَويلَة :

وَاللّهُ مُصَيِّرٌ دُعاءَ المُؤمِنينَ يَومَ القِيامَة لَهُم عَمَلاً يَزيدُهُم فِى الجَنَّة

بحارالانوار/78/216

Imam Sadiq [a.s.] said:“On the Reckoning Day, Allah will count the invocations of believers as some good actions for them and thereby He will promote their position in Heaven.”

Bihar-ul-Anwar, vol. 78, p. 216

54- قالَ الاِمامُ الصّادِقُ عليه السلام :

داوُوا مَرضاكُم بِالصَّدَقَة وَادفَعُوا اَبوابَ البَلاءِ بِالدُّعاءِ

التهذيب/4/112

Imam Sadiq [a.s.] said:“Treat your ailments with charity and repel varieties of affliction by invocation.”

At-Tahthib, vol. 4, p.112

55- قالَ الاِمامُ الصّادِقُ عليه السلام :

سَلْ حاجَتَكَ وَ اَلِحَّ فِى الطَّلَبِ فَاِنَّ اللّه يُحِبُّ اِلحاحَ المُلِحّينَ مِن عِبادِهِ المُؤمِنينَ

وسائل الشيعه/7/60

Imam Sadiq [a.s.] said:“Ask (Allah) for your requisite and insist on demanding because Allah likes the persistence of the insisting believers of His servants.”

Wasa'il-ush-Shi'ah,voI. 7, p. 60

56- قالَ الاِمامُ الصّادِقُ عليه السلام :

عَلَيكُم بِالدُّعاءِ فَاِنَّكُم لا تُقَرَّبُونَ بِمِثلِهِ

الكافي/2/467

Imam Sadiq [a.s.] said:“I recommend you to invocation, because you can not get nigh to Allah by any means like it.”

Al-Kafi, vol. 2, p. 467

57- قالَ الاِمامُ اَميرُالمُومنينَ عليٌّ عليه السلام :

رُبَّما سَأَلتَ الشَّيئَ فَلَم تُعطَهُ وَ اُعطيتَ خَيراً مِنهُ

غررالحكم/185

Imam Amir ul Mu'mineen Ali [a.s.] said:“It may happen that you ask (Allah) for something and He does not give it to you in order to endow you with (something) of better quality (later).”

Ghurar-ul-Hikam, p.185

AHLUL BAYT

58- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَثَلُ أَهلِ بَيتي في اُمَّتي مَثَلُ سَفينَة نُوحٍ مَن رَكِبَها نَجا وَ مَن رَغِبَ عَنها هَلَكَ

بحار الأنوار/27/113

The Holy Prophet [p.b.u.h.] said:“The likeness of my Ahlul-Bayt (progeny) amongst my Ummah (followers) is similar to Noah's Ark. Those who embarked on it were rescued and those who rejected it perished....”

Bihar-ul-Anwar, vol. 27, p. 113

59- قالَ الإمامُ الباقِرُ عليه السلام :

اِنَّ حَديثَنا يُحيِى القُلُوبَ

بحار الأنوار/2/144

Imam Baqir, the fifth Imam, [a.s.] said:“Our traditions (Ahlul-Bayt) survive in the hearts.”

Bihar-ul-Anwar, vol. 2, p. 144

60- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

زَيِّنُوا مَجالِسَكُم بِذِكرِ عَلِىِّ بنِ أَبي طالِبٍ

بحار الأنوار/38/199

The Holy Prophet [p.b.u.h.] said:“Make your gatherings lively with the remembrance of Ali-ibn-Abi-Talib.” (Talk about the excellencies of Ali [a.s.]).

Bihar-ul-Anwar, vol. 38, p. 199

61- فِي إِكمالِ الدّينِ في حَديثٍ عَن جابِرِ الجُعفيِّ عَن جابِرِبنِ عَبـدِالله الأنصاريِّ قالَ: قُلـتُ: يا رَسُـولَ الله عَرَفنْاَ اللّهَ وَ رَسُولَهُ، فَمَن اُولُوا الأمـرِ الّذي ـنَ قَرَنَ اللّه طاعَتَهُـم بِطاعتك فَقالَصلی الله عليه و آله و سلمهُم خُلَفائي يا جابِرُ، وَ اَئِمَّة المُسلِميـنَ مِن بَعـدي أَوَّلُهُم عَلِيُّ بنُ اَبي طالِبٍ، ثُمَّ الحَسَنُ وَ الحُسَينُ، ثُمَّ عَلِيُّ بـنُ الحُسَينِ، ثُمَّ مُحَمَّدُ بـنُ عَلِىٍّ اَلمَعـرُوفُ فِي التَّـوراة بِالباقِـرِ، وسَتُدرِكُهُ يا جابِرُ، فَإذا لَقَيتَهُ فَاقرَأْهُ مِنِّى السَّـلامَ، ثُمَّ الصَّادِقُ جَعفَرُ بنُ مُحَمَّدٍ، ثُمَّ مُوسَى بنُ جَعفَرٍ، ثُمَّ عَلِيُّ بنُ مُوسى، ثُـمَّ مُحَمَّدُ بنُ عَلِىٍّ، ثُمَّ عَليُّ بنُ مُحَمَّدٍ، ثُمَّ الحَسَـنُ بنُ عَلِـىٍّ، ثُـمَّ سَمِيّي وَ كَنِيّي حُجَّة الله في أَرضِهِ، وَ بَقِيَّتُـهُ في عِبادِهِ اِبـنُ الحَسَنِ بن عَلِىٍّ، ذاكَ الّذي يَفتَحُ اللّه تَعالى ذِكـرُهُ عَلى يَدَيـهِ مَشَارِقَ الأرضِ وَ مَغارِبَه، ذاكَ الّذي يَغيـبُ عَـن شيعَتِـهِ وَ اَولِيائـِهِ غَيبَةً لا يَثبُتُ فِيها عَلَى القَولِ بِاِمامَتِهِ لا مَنِ امتَحَنَ اللّه قَلبَهُ لِلاِيمانِ قالَ جابِرٌ، فَقُلتُ لَهُ: يا رَسُولَ الله فَهَـل يَقَـعُ لِشيعَتِـهِ اَلاِنتِفاعُ بِهِ في غَيبَتِهِ، فَقالَ إي وَالّذي بَعَثَني بِالنّبُوَّة اِنَّهُم يَستَضيؤُونَ بِنُورِهِ وَ يَنتَفِعُونَ بِوِلايَتِهِ في غَيبَتِهِ كَاِنتِفاعِ النّاسِ بِالشَّمسِ وَ اِن تَجَلَّلَها سَحابٌ

اكمال الدّين/1/253

In 'Ikmal-ud-Din' a tradition, through 'Jabir-il-Ju'fi', is narrated from 'Jabir-ibn-'Abdillah' thus:“I said: 'O Messenger of Allah we have known Allah and His Apostle; then who is 'Ulul-Amr', those that Allah has made their obedience the same as your obedience?' Then, the Prophet (p.h.u.h.) said: 'O' Jabir! They are, after me, my successors and the guides of Muslims; the first of them is Ali ibn Abi Talib; then (Imam) Hassan, and (Imam) Husayn; then Ali ibn Husayn; then Mohammad ibn Ali; known in the Turah as Baqir, whom you will see, O' Jabir! When you visit him, give my regards to him. After him, there is Sadiq, Ja'far ibn Muhammad; and after him Musa ibn Ja'far; then Ali ibn Musa; then Muhammad ibn Ali; then Ali ibn Muhammad, then Hassan ibn Ali; and after him (there comes) Al-Qaim, whose name and epithet is the same as mine. He is Allah's Authority on the Earth and His Remainder amongst His servants. He is the son of (Imam) Hassan-ibn-Ali (al-'Askari). This is the very personality by whose hands Allah will open the Easts and Wests of the worlds and this is the very personality who will be absent from his followers and those who love him, in which his mastership cannot be proved by a statement of anyone except for the one whose heart Allah tests for Faith.”

Jabir said: “I asked him: 'O' Messenger of Allah will his followers avail of him during his occultation?' He answered: 'Yes. By the One Who appointed me to prophethood, they will seek brightness from his light and will avail by devotion in his absence the same as the availing of people from the (glow of) sun when clouds cover it...'

(Ikmal-ud-Din, vol. 1, p. 253, with nearly similar meaning in Yanabir-ul-Mawaddah, p. 117)

62- قالَ مالِكُ بنُ أَنَسٍ عَن فَضلِ الإمامِ الصّادِقِ عليه السلام :

مَا رَأت عَينٌ وَ لا سَمِعَت اُذُنٌ وَ لا خَطَرَ عَلى قَلبِ بَشَرٍ أَفضَـلُ مِن جَعفَرٍ الصّادِقِ فَضلاً وَ عِلماً وَ عِبادَة وَ وَرَع

بحار الأنوار/47/28

Malik-ibn-Anas said about the virtue of Imam Sadiq [a.s.]:“No eye has ever seen, no ear has ever heard, and no heart (soul) has ever been striken that there can (contemporaneously) be anybody higher than (Imam) Ja'far Sadiq [a.s.] from the point of virtue, knowledge, worship, and piety.”

Bihar-ul-Anwar, vol. 47, p. 28

63- قالَ الإمامُ الحُسَينُ عليه السلام :

فَلَعَمري مَا الإمامُ الّالحاكِمُ بِالكِتابِ، اَلقائِمُ بِالقِسطِ، اَلدّائِـنُ بِدينِ الحَقِّ، اَلحابِسُ نَفسَهُ عَلى ذاتِ اللهِ

الارشاد/204

Imam Husayn [a.s.] said: “By my soul, there is no Imam but he issues judgement upon the Book, establishes justice, believes in the religion of Truth, and restrains his self alongside the way of Allah.

Al-Irshad, vol. 204


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