Discourse Two: Criticism and Scrutiny of Analyses Propagated about Consultation of Caliphs with Ali
One of the wrong analyses propagated by some extremist unity-seekers is that in spite of differences between Ali and Caliphs, the Caliphs consulted Ali whenever necessary.
They thus say:
“He[98] sought answers to his difficulties in Ali’s company. Ali explained to him issues not clear to him. And he executed Ali’s judicial decrees. Ali too like a kind lover used to guide his beloved. He did not keep anything short from him. We shall deal with Ali’s practical conduct with Umar. This will show good relations between these two great historical persons.”![99]
Now our aim is to answer this question: to offer consultation or to give opinion on various issues wherein ignorance of Caliphs pushed and enmeshed them which was about to leave bad effects on Islamic legislation and spoil fundamentals, is it enough to show existence of a lover and a beloved type of relations? In later chapters we shall dwell upon relations between Ali and Caliphs on the basis of historical evidences.
While it is that:
“It must be acknowledged that had not the Imam gone to help the Caliphs, Muslims would have been involved in a great chaos. It was likely that Muslims could have even apostised. Or when they did not receive an answer, Islam itself would have fallen into suspicion and it was likely they would have denounced Islam as a false religion.”[100]
Reply to this question needs a thorough research regarding consultation of Caliphs with Amirul Momineen (a.s.) and to derive conclusions from it. But first only by way of logical refutation we want to mention that by studying history we can also find cases in which Muawiyah sought Ali’s opinion.
The table given below show instances of Muawiyah referring to Hazrat Ali (a.s.), taken from the valuable book of Ali and the Caliphs by contemporary research scholar, Shaykh Najmuddin Askari.
On investigation it does not remain concealed that relationship of Muawiyah with Amirul Momineen (a.s.) was in no sense cordial and these referrals and consultations in no way prove good relations between them. Except that we want to be careful in passing off as good straining of relations of the Imam (a.s.) with Muawiyah and for the aspect of protecting Muslim unity suffice to say:
“But he took Muawiyah to task because his act had gone beyond the limits of difference in opinion…”![101]
On the basis of this only consultation does not describe the motives of the two sides and for obtaining correct analysis from consultation of Caliphs with Amirul Momineen (a.s.) it is necessary to examine each instance of these consultations case by case basis. We should classify each instance according to the subject of inquiry and mode of referral etc. and then analyse on the basis of statistics.
Therefore we have made a systematic table of all instances of referrals in the book, Min Noor-e-Ali, Part Two, Ali wa Khulafa,[102] written by Shaykh Najmuddin Askari, and classified by subject of inquiry and mode of consultation.