Notes
[1] Safinat al-Bihar, vol.2.
[2] ‘Aqidat al-Shi‘a, p.123.
[3] Al-Manaqib, vol.3, p.331.
[4] Al-Imam Zayd, p.22.
[5] ‘Uyyun al-Akhbar wa Funun al-Athar, p.213.
[6] Nasikh al-Tawarikh, vol.2, p.219.
[7] Ibid, p.217.
[8] Ibid.
[9] A‘lam al-Wara, p.270.
[10] Al-Khisal, p.4.
[11] Ibid, p.5.
[12] Ibid, p.10.
[13] Ibid, p.11.
[14] Ibid, p.14.
[15] Ibid.
[16] Ibid, p.15.
[17] Ibid, p.17.
[18] Usul al-Kafi, vol.2, p.616.
[19] Al-Khisal, p.31.
[20] Ibn al-Maghazili, Manaqib ‘Ali b. Abi Talib, p.40.
[21] Ibid, p.42.
[22] Ibid, p.44.
[23] Ibid, p.64.
[24] Yanabi‘ al-Mawadda, p.266.
[25] Ibn al-Maghazili, Manaqib ‘Ali b. Abi Talib, p.40.
[26] Al-Khisal, p.34.
[27] Ibid, p.35.
[28] Ibid, p.36.
[29] Ibid.
[30] Ibid, p.41.
[31] Ibid, p.47.
[32] Ibid, p.58.
[33] Ibid, p.60.
[34] Ibid, p.71.
[35] Al-‘Aqd al-Farid, vol.5, p.277.
[36] Safinat al-Bihar, vol.2, p.409.
[37] Al-Khisal, p.78.
[38] Ibid, p.84.
[39] Ibid, p.94.
[40] Ibid, p.106.
[41] Ibid, p.108.
[42] Ibid, p.138.
[43] Ibid, p.147.
[44] Ibid, p.164.
[45] Ibid, p.167.
[46] Ibid, p.180.
[47] Ibid, p.188.
[48] Ibid, p.203.
[49] Ibid, p.205.
[50] Ibid, 208.
[51] Ibid, p.217.
[52] Ibid, p.221.
[53] Ibid, p.228.
[54] Ibid, p.231.
[55] Ibid,p.236.
[56] Ibid, p.240.
[57] Ibid, p.247.
[58] Ibid, p.260.
[59] Ibid, p.262.
[60] Ibid, p.267.
[61] Ibid, 288.
[62] Ibid, p.292.
[63] Ibid, p.300.
[64] Ibid.
[65] Ibid, p.308.
[66] Ibid, 310.
[67] Ibid, p.311.
[68] Ibid, p.403.
[69] Ibid, p.414.
[70] Ibid, p.415.
[71] Ibid, p.416.
[72] Al-Bayan wa al-Tabiyyin, vol.2, p.263.
[73] Ibid, p.262.
[74] Al-Saduq, p.257.
[75] Ibid, p.9.
[76] Ibid, p.11.
[77] Ibid, p.18.
[78] Ibid, p.54.
[79] Usul al-Kafi.
[80] Wasilat al-Mal fi ‘Ad Manaqib al-Al, p.61.
[81] Ibn al-Maghazili, al-Manaqib, p.85.
[82] Siyar A‘lam al-Nubala’, vol.4, p.242.
[83] Al-Sirat al-Sawi, p.
[84] Al-Karajiki, al-Istinsar, ‘ala al-A’imma al-Athar, p.8.
[85] Ibid.
[86] Al-Khisal, p.49.
[87] Ibid, p.109.
[88] Ibid, p.119.
[89] Ibid,p.180.
[90] Ibid, p.215.
[91] Ibid, p.398.
[92] Ibid, p.454.
[93] Usul al-Kafi, vol.1, p.23.
[94] Al-Khisal, p.95.
[95] Usul al-Kafi, vol.1, p.220.
[96] Al-Khisal, p.103.
[97] Al-Saduq, al-Amali, p.178.
[98] Kamil al-Ziyarat, p.108.
[99] Tarikh Dimashq, vol.51, pp.37-38.
[100] ‘Illal al-Sharai‘, p.158.
[101] Al-Sirat al-Sawi, p.119.
[102] Ibn Sa‘d, al-Tabaqat, vol.8, p.463.
[103] Al-Khawarizmi, al-Manaqib, p.226.
[104] Al-Maghazili, p.245.
[105] Nasikh al-Tawarikh, vol.2, p.204.
[106] Al-Bayan fi Tafsir al-Qur’an, p.25.
[107] Usul al-Kafi.
[108] Al-Bayan fi Tafsir al-Qur’an, p.210.
[109] Al-Wafi, p.274.
[110] Nasikh al-Tawarikh, vol.1, p.434.
[111] Tafsir al-Alusi, vol.1, p.39.
[112] Furu‘ al-Kafi, vol.3, p.312.
[113] Ghayat al-Nihaya fi Tabaqat al-Qurra’, vol.2, p.202.
[114] Al-Qurtubi, Tafsir, vol.1, p.9.
[115] Nazra ‘Amma fi Tarikh al-Fiqh al-Islami, p.67.
[116] Al-Tabari, Tafsir, vol.1, p.15.
[117] Al-Qurtubi, Tafsir, vol.1, p.36.
[118] Al-Bayan fi Tafsir al-Qur’an, p.183.
[119] Ibid, p.185.
[120] Ibid, p.191.
[121] Usul al-Kafi.
[122] Ibid.
[123] Al-Wafi, vol.2, p.130.
[124] Al-Tibyan, vol.1, p.4.
[125] Al-Ansari, Fara’id al-Usul.
[126] Al-Bayan fi Tafsir al-Qur’an, p.267.
[127] Fara’id al-Usul, p.28.
[128] Ibid.
[129] Al-Shaykh al-Tusi, al-Fihrast, p.98.
[130] Al-Njashi.
[131] Koran, al-Furqan, 70.
[132] Al-Bidaya wa al-Nihaya, vol.9, p.301.
[133] Koran, Taha, 82.
[134] Al-Fusul al-Muhimma, p.227.
[135] Koran, Taha, 83.
[136] Majjma‘ al-Bayan (Beirut), vol.7, p.23.
[137] Koran, al-Ma’ida, 67.
[138] Khasa’is al-Wahi al-Mubin, p.30.
[139] Majjma‘ al-Bayan, vol.4, p.223.
[140] Koran, al-Muddathir, 11.
[141] Majjma‘ al-Bayan, vol.11, p.378.
[142] Koran, al-Qadr, 4.
[143] Da‘a’im al-Islam, vol.1, p.334.
[144] Koran, al-Shu‘ara’, 94.
[145] Usul al-Kafi, vol.1, p.47.
[146] Koran, al-Baqara, 57.
[147] Usul al-Kafi, vol.1, p.146.
[148] Koran, al-Anbiya’, 7.
[149] Usul al-Kafi, vol.1, p.211.
[150] Koran, al-Zumar, 9.
[151] Usul al-Kafi, vol.1, p.212.
[152] Koran, al-‘Ankabut, 49.
[153] Majjma‘ al-Bayan, vol.7, p.288.
[154] Usul al-Kafi, vol.1, p.212.
[155] Koran, al-Isra’, 17.
[156] Usul al-Kafi, vol.1, p.215.
[157] Koran, Fatir, 32.
[158] Usul al-Kafi, vol.1, p.214.
[159] Majjma‘ al-Bayan, vol.7, p.409.
[160] Koran, al-Hijr, 75.
[161] Usul al-Kafi, vol.1, p.219.
[162] Koran, al-Jinn, 16.
[163] Usul al-Kafi, vol.1, p.220.
[164] Koran, al-Ra‘d, 43.
[165] Usul al-Kafi, vol.1, p.229.
[166] Koran, al-Nisa’, 54.
[167] Usul al-Kafi, vol.1, p.206.
[168] Koran, al-Hijr, 29.
[169] Tafsir al-Burhan, p.55.
[170] Koran, Yousif, 24.
[171] Al-Bidaya wa al-Nihaya, vol.9, p.310.
[172] Koran, al-An‘am, 103.
[173] The tradition has been ascribed to Imam al-Jawad.
[174] Sharh Nahjj al-Balagha, vol.13, p.51.
[175] Usul al-Kafi, vol.1, p.82.
[176] Ibid, pp.88-89.
[177] The great Moslem Philosopher, Sadr al-Din al-Shirazi,
has discussed that objectively in his book
‘al-Shawahid al-Rabawiya’.
[178] Usul al-Kafi, vol.1, p.92.
[179] Ibid.
[180] Al-Nishu’ wa al-Irtiqa’, p.47.
[181] Usul al-Kafi, vol.1, p.107.
[182] Ibid, p.123.
[183] Ibid, p.108.
[184] Jami‘ al-Sa‘adat, vol.1, p.117.