Notes
[1] W‘az al-Salatin, p.293.
[2] Hayat al-Imam Musa bin Ja‘far, vol.2, p.182.
[3] Hayat al-Imam al-Hasan, vol.2, p.357.
[4] Mizan al-I‘tidal, vol.4, p.160.
[5] Hayat al-Imam al-Hasan, vol.2, p.356.
[6] Tarikh Baghdad, vol.12, p.351.
[7] Ibid, vol.6, p.127.
[8] Tahdhib al-Tahdhib, vol.7, p.319.
[9] Al-Mufid, Sharh ‘Aqa’id al-Saduq, p.66.
[10] Wasa’il al-Shi‘a.
[11] Talkhis al-Shafi, vol.1, p.59.
[12] Firaq al-Shi‘a, p.84.
[13] Abi al-Fida’, Tarikh.
[14] Tahdhib al-Tahdhib, vol.4, p.87.
[15] Ibid, pp.85-87.
[16] Ibid.
[17] Ibid.
[18] Ibid.
[19] Mu‘jam Rijal al-Hadith, vol.8, p.140.
[20] Tahdhib al-Tahdhib, vol.4, p.84.
[21] A‘lam al-Muwaqqi‘in, vol.1, p.18.
[22] Al-Aghani, vol.3, p.93.
[23] Tahdhib al-Tahdhib, vol.4, p.86.
[24] Ibid,vol.7, p.182.
[25] Ibid.
[26] Shadharat al-Dhahab, vol.1, p.104.
[27] Tahdhib al-Tahdhib, vol.7, p.183.
[28] Ibid, p.184.
[29] Ibid, p.23.
[30] Al-Aghani, vol.8, p.16.
[31] Tahdhib al-Tahdhib, vol.7, p.24.
[32] Ibid, vol.6, p.155.
[33] Ibid, vol.4, p.229.
[34] Ibid, vol.8, p.334.
[35] Mu‘jam Rijal al-Hadith, vol.14, p.48.
[36] Tahdhib al-Tahdhib, vol.8, p.335.
[37] Ta’sis al-Shi‘a li ‘Ulum al-Islam.
[38] Murujj al-Dhahab, vol.2, p.196.
[39] Ibid, p.197.
[40] Ibid.
[41] Ibid, p.73
[42] Al-Aghani, vol.15, pp.59-63.
[43] Ibid, vol.11, p.271.
[44] Ibid, vol.15, pp.59-63.
[45] Ibn Qays al-Ruqayyat, Diwan, p.176.
[46] Al-Aghani, vol.5, p.78.
[47] Al-Tirimmah, Diwan, p.157.
[48] Hayat al-Imam Musa bin Ja‘far, vol.1, pp.319-320.
[49] Ibn al-Athir, Tarikh, vol.5, p.105.
[50] Al-‘Aqd al-Farid, vol.1, p.105.
[51] Al-Aghani, vol.1, p.310.
[52] Ibid, vol.17, p.89.
[53] Ibn Sa‘d, Tabaqat, vol.5, p.246.
[54] Al-Aghani, vol.9, p.262.
[55] Ibn Sa‘d, Tabaqat, vol.8, p.352.
[56] Al-Aghani, vol.6, p.13.
[57] Ibid, vol.10, p.60.
[58] Ibid.
[59] Ibid.
[60] Ibid, p.57.
[61] Ibid, vol.3, p.276.
[62] Ibid, vol.4, p.222.
[63] Ibid, vol.6, p.21.
[64] Ibid, vol.5, p.109.
[65] Ibid, p.161.
[66] Ibid, vol.3, p.307.
[67] Al-Nahjj, vol.3, p.16.
[68] Al-Nasai’h al-Kafiya, p.74.
[69] Ibn Abi al-Haddid, Sharh Nahjj al-Balagha, vol.4, p.63.
[70] Salim bin Qays, p.45.
[71] Nazra ‘Amma fi Tarikh al-Fiqh al-Islami, p.128.
[72] Moslem, Sahih, Kitab al-Sayd.
[73] Nazra ‘Amma fi Tarikh al-Fiqh al-Islami, p.129.
[74] Ibn al-Bazzaz, Manaqib al-Imam Abi Hanifa, vol.1, p.31.
[75] Lisan al-Mizan, vol.2, p.69.
[76] Al-Kashi, Rijal, p.223.
[77] Mu‘jam Rijal al-Hadith, vol.3, p.364.
[78] Firaq al-Shi‘a, p.31.
[79] Ibn al-Athir, Tarikh, vol.4, p.231.
[80] Firaq al-Shi‘a, p.31.
[81] Ibid, p.25.
[82] Ibid.
[83] Ibn al-Athir, Tarikh, vol.4, p.230.
[84] Al-Hur al-‘In, p.168.
[85] Mizan al-I‘tidal, vol.4, p.162.
[86] Ibn al-Athir, Tarikh, vol.4, p.230.
[87] Al-Kashi, Rijal, p.224.
[88] Ibn Qutayba, ‘Uyyun al-Akhbar, vol.2, p.151.
[89] Lisan al-Mizan, vol.6, p.76.
[90] Ibn al-Athir, Tarikh, vol.4, p.230.
[91] Ibid.
[92] Tarikh Dimashq, vol.51, p.45. Zahr al-Adab, vol.1, p.116.
[93] Bihar al-Anwar.
[94] A tribe from India. It believes in reincarnation.
[95] Ibn Hanbal, al-Radd ‘ala al-Jahamiya wa al-Zandaqa, p.11.
[96] Al-Firaq al-Islamiya fi al-‘Asr al-Umawi, p.286.
[97] Ibn Sa‘d, Tabaqat.
[98] Al-Tabari, Tarikh, vol.4, p.368.
[99] Ibn al-Athir, Tarikh, vol.3, p.311.
[100] Al-Tabari, Tarikh, vol.7, pp.5-12.
[101] Al-Ya‘qubi, Tarikh, vol.2, p.232.
[102] In ‘Uyyun al-Akhbar wa Funun al-Athar (p.166), it was mentioned that Marwan b. al-Hakam was sitting beside Moslem b. ‘Aqaba. He heard him cursing Imam Zayn al-‘Abidin. So, he invoked him to kill the Imam. Thus, he forgot the Imam’s favors.
[103] Murujj al-Dhahab, vol.3, p.18.
[104] Al-Mukhtar, p.43.
[105] Da’irat al-Ma’arif al-Islamiya, vol.3, p.237.
[106] Al-Khawarijj wa al-Shi‘a, p.237.
[107] Hayat al-Imam al-Husayn, vol.3, p.455.
[108] Ibn Qutayba, ‘Uyyun al-Akhbar, vol.1, p.103.
[109] Al-Kashi, Rijal.
[110] Safinat al-Bihar, vol.1, p.435.
[111] Hayat al-Imam al-Husayn, vol.2, p.310.
[112] Sharh Nahjj al-Balagha, vol.7, p.24.
[113] Abu Khabib was the kunya of ‘Abd Allah b. al-Zubayr.
[114] Al-A‘yas were the sons of Umayya b. ‘Abd Shams.
[115] Dhati ‘Irqin was one of the times of the hajj.
It was the time of the Iraqis.
[116] Ibn al-Kahiliya was b. al-Zubayr. The poet gibed him with that.
[117] Al-Siyuti, Tarikh al-Khulafa’, p.213.
[118] Al-Agani, vol.1, p.22.
[119] Al-Ya‘qubi, Tarikh, vol.3, p.9.
[120] Al-Fakhri, p.105.
[121] Al-Ya‘qubi, Tarikh, vol.3, p.8.
[122] Ibn al-Athir, Tarikh, vol.4, pp.374-375.
[123] Al-Aghani, vol.8, p.31.
[124] Ibid.
[125] Ibn al-Athir, Tarikh, vol.4, p.29.
[126] Al-Jahiz, Hayat al-Hayawan, vol.5, p.297-298.
[127] He was an oppressive governor.
[128] Hayat al-Imam Musa bin Ja‘far, vol.1, p.304.