Addinai da Mazhabobi
Ziyarar Kabari5
- An yada a
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- Mawallafi:
- Sheikh Subhani
Ziyarar Kabari5 A yanzu a kasashen Iraki, Palasdin, Jordan, Misra da Iran, akwai kaburburan annabawa (a.s) wadan aka yi gine-gine masu kawatarwa ta yadda kodayaushe mutane suna zuwa wurin domin ziyara. Sannan dakarun musulunci da su kai hare-hare don bude garuruwan Sham, sam ba ruwansu da wadannan kabuburan annabawa, ba ma haka ba kawai sun bar mutanen da suke hidima a wadannan wurare don su cigaba da aikinsu a wajen kamar yadda suke a da
Ziyarar Kabari4
- An yada a
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- Mawallafi:
- Sheikh Subhani
Ziyarar Kabari4
Al'ummun da suke raye a kasashen da suka cigaba a duniya zaka ga suna kokarin wajen kare kayan tarihi kuma suna nuna soyayyarsu ga wadannan abubuwa na tarihi. Sannan suna iya kokarinsu da su kare wadannan kayan tarihi don kada su bata ko su lalace. Domin kiyaye wadannan kayan tarihi kuwa wadanda suke nuna cigabn su a tsawon tarihi
Ziyarar Kabari3
- An yada a
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- Mawallafi:
- Sheikh Subhani
Ziyarar Kabari3
1-Mazauna Madina
Mazauna Madina sakamakon makwabtaka da suke da ita da Manzo (s.a.w). Suna iya ziyartarsa ba tare wata wahala ba don aiwatara da wannan mustahabbi.
1-Mazauna sauran wurare a cikin duniya
Ziyarar Kabari2
- An yada a
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- Mawallafi:
- Sheikh Subhani
Ziyarar Kabari2
Ziyarar Kabarin Manzo Mai Girma A Mahangar Malaman Hadisi Da Fikihu
Tare da bibiyar maganganun manyan malaman hadisi da malaman fikihu, zamu ga yadda kodayauhse malaman musulunci suke karfafawa a kan kasantuwar ziyarar kabarin Manzo a matsayin mustahbbi mai karfi,
Ziyarar Kabari1
- An yada a
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- Mawallafi:
- Sheikh Subhani
Ziyarar Kabari1
Makabarta wani wuri ne babba a cikin birni da kauye inda yake dauke da babba da yaro mai iko da talaka daga magabata wadanda suke cikin barci mai zurfi wanda kamar ba za a farka ba.
Bidi'a
- An yada a
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- Mawallafi:
- Sheikh Subhani
Bidi'a
Tauhidin Annabi Ibrahim wanda yake shi ne tushen duk wani addini da yazo daga sama, yana da matakai daban-daban wadanda masu ilimin kalam suka yi cikakken bayani a kansu, sannan su yi rubutu da dama a kan hakan.
Daya daga cikin wadannan matakai kuwa shi ne (kadaita Allah a cikin kafa doka da hukunci)
Hakikanin Tauhidi
- An yada a
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- Mawallafi:
- Sheikh Subhani
Hakikanin Tauhidi
Iyakokin Tauhidi Da Shirka A Cikin Ibada Halittar Mutum da duniya baki daya wata hikima ce ta Allah wanda yake masani kamar yadda duk wani aiki na shi mai hikima yana tattare da wata manufa tasa, wanda wannan manufa kuma daga karshe tana komawa ne ga kan shi abin halitta
Akidar Wahabiyanci
- An yada a
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- Mawallafi:
- Ja'afar Subhani
Jefa Rarraba A Tsakanin Musulmi A Mafi Mawuyacin Hali
Abin bakin ciki kamar yadda ya kasance Ibn Taimiyya ya zo da wannan akida tasa a lokacin da musulmi suke tsananin bukatuwa zuwa ga hadin kai, haka nan Bn Abdul wahab shi ma ya sake jaddada wannan akida yayin da musulmi suke tsananin bukatar hadin kai, muna ma iya cewa wannan lokacin ya fi zama mawuyacin hali a kan zamani Ibn Taimiyya.
Dan Taimiyya
- An yada a
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- Mawallafi:
- Ja'afar Subhani
Tauidi A Ibada Akida Ce Ta Dukkan Musulmi
Tauhidi da kadaita Ubangiji wani abu ne wanda ya hada dukkan annabawan da Allah ya tayar, domin kuwa dukkansu sun hadu a wajen kira ga wannan kalma guda daya, musamman Annabi Ibrahim (a.s) wanda dukkan addinai manya guda uku suke jingina kansu zuwa gareshi (wato Yahudanci, kiristanci da musulunci).
Hadin Kai da Cin Nasara
- An yada a
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- Mawallafi:
- Ja'afar Subhani
Hadin Kai Sirrin Cin Nasara
Hadin kai mabudin cin nasara ne ga al'ummu a kan matsaloli daban-daban da kuma wajen ci gabansu, kai baki daya ma duniya tana tafiya ne a kan ka'ida da asasi na hadin kai.
Kananan koramu da suke haduwa a wuri guda su ne suke haifar da babban kogi,
Wahabiyanci da Fikirori
- An yada a
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- Mawallafi:
- Ja'afar Subhani
Wahabiyanci da Fikirori
Wahabiyanci Akidu Da Aiki A bahsin da ya gabata mun yi bayani a kan cewa, wannan akida ta Ibn Taimiyya ta bayyana ne a lokacin da al'ummar musulmi suke fuskantar tsananin hare-hare daga gabas da yamma a hannun kiristoci da Magul,
Musulmi Da Kirista
- An yada a
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- Mawallafi:
- Hafiz Muhammad Sa'id
Mutum halitta ce mai kima da daraja wurin Allah, kuma Allah ya halicce shi ne domin ya samu kamalar da ta fi ta kowace halitta tun daga aljanu da mala'iku zuwa Ruhu mai girma har ya wuce hakan. Sai dai yana iya yin kasa har ya kai ga mafi munin halitta,
Gadir da Shugabancin Ali
- An yada a
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- Mawallafi:
- Hafiz Muhammad Said
GADIR MANUNIYA CE GA JAGORANCIN ALI (A.S) Jagorancin tafarkin Ahlul Baiti (a.s) da aka kafa da umarnin Allah madaukaki a Gadir Khum a inda Annabi (s.a.w) yake cewa "Duk wanda nake jagoransa to Ali jagoransa ne", yana mai karawa da cewa: "Ya Ubangiji ka jibanci lamarin wanda ya yi biyayya gareshi, ka ki wanda ya ki shi", lamari ne mai muhimmanci da yake nuna jagorancin al'umma bayan manzon Allah (s.a.w) ga Imam Ali (a.s).
Gadir a Sabon Tufafinsa
- An yada a
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- Mawallafi:
- Hafiz Muhammad Said
Ya kaicon dan Adam! sai ga 'yan fashi (miyagun masu danne gaskiya a daulolin Umayyawa da Abbasawa) a kan hanyar rabautar dan Adam sun kankame ko'ina suna masu hana sautin kira da wilaya ya isa ga dukkan kunnuwa masu sauraro! sai ga dokokin Allah sun cancanza! sai ga 'ya'yan Annabinsa ana karkashewa! sai ga waliyyi Jagoran Muminai an kawar da shi daga fagen lamurran al'umma! sai ga rukunai da bangaye na addini suna rushewa! sai ga dan'adamtaka da mutuntaka ta tafi! rashin mutunci da jahilci sun mamaye! Kimar wahayi ta fadi warwas!.
Musulmi a Yau
- An yada a
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- Mawallafi:
- Hafiz Muhammad Said
Su wadannan mutane su ba Sunna ba, su kuma ba Shi'a ba, amma sun fi kowa da'awar su suke riko da Sunna. Wallahi da sun yi riko da Sunna da sun riki wasiyyar Manzon Allah (s.a.w) ga al'ummarsa ta yin riko da littafin Allah da Ahlin gidansa kamar yadda ya zo a hadisai mutawatirai gun Sunna da Shi'a duka. (Koma wa; Muslim, Mustadark, da Masnad Ahmad d.s.s).
Bahasi Kan Musulunci
- An yada a
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- Mawallafi:
- Allama Muhammad Muzaffar
Bahasi Kan Musulunci Mun yi imani cewa Addini a wajan Allah kawai shi ne musulunci, kuma shi ne Shari’ar Ubangiji ta gaskiya wacce take Shari’ar karshe, kuma ita ce mafi kamala kuma mafi dacewa ga sa’adar dan Adam, ita ce ta fi kunsar maslaharsu ga al’amuran duniya da lahirarsu, kuma mai dacewa ga wanzuwa
